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[p. 295] Here the Stoic made outcry against him, and maintaining that his opponent was advancing two contrary propositions, expressed his surprise that, since wickedness and virtue were two opposites, and a wretched and a happy life were also opposites, he did not preserve in each the force and nature of an opposite, but believed that wickedness alone was sufficient to cause an unhappy life, at the same time declaring that virtue alone was not sufficient to guarantee a happy life. And he said that it was especially inconsistent and contradictory for one who maintained that a life could in no way be made happy if virtue alone were lacking, to deny on the other hand that a life could be happy when virtue alone was present, and thus to take away from virtue when present and demanding it, that honour which he gave and bestowed upon virtue when lacking.

Thereupon the Peripatetic, in truth very wittily, said: “Pray pardon me, and tell me this, whether you think that an amphora 1 of wine from which a congius 2 has been taken, is still an amphora?” “By no means,” was the reply, “can that be called an amphora of wine, from which a congius is missing.” When the Peripatetic heard this, he retorted: “Then it will have to be said that one congius makes an amphora of wine, since when that one is lacking, it is not an amphora, and when it is added, it becomes an amphora. But if it is absurd to say that an amphora is made from one single congius, it is equally absurd to say that a life is made happy by virtue alone by itself, because when virtue is lacking life can never be happy.”

Then Favorinus, turning to the Peripatetic, said:

1 Somewhat less than 6 gallons.

2 A little less than 6 pints.

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