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[p. 87] but he obviously uses tollere in the sense of “correct.” It is evident too that Varro thought that if a fault of that kind in a wife cannot be corrected, it should be tolerated, in so far of course as a man may endure it honourably; for faults are less serious than crimes.


XVIII

[18arg] How Marcus Varro, in the fourteenth book of his Antiquities of Man, 1 criticizes his master Lucius Aelius for a false etymology; and how Varro in his turn, in the same book, gives a false origin for fur.


IN the fourteenth book of his Divine Antiquities 2 Marcus Varro shows that Lucius Aelius, the most learned Roman of his time, went astray and followed a false etymological principle in separating an old Greek word which had been taken over into the Roman language into two Latin words, just as if it were of Latin origin.

I quote Varro's own words on the subject: “In this regard our countryman Lucius Aelius, the most gifted man of letters within my memory, was sometimes misled. For he gave false derivations of several early Greek words, under the impression that they were native to our tongue. We do not use the word lepus ('hare') because the animal is levipes ('light-footed'), as he asserts, but because it is an old Greek word. Many of the early words of that people are unfamiliar, because to-day the Greeks use other words in their place; and it may not be generally known that among these are Graecus, for which they now use ῞ελλην, puteus ('well') which ”

1 Fr. 99, Agahd. In the lemma, or chapter heading, Varro's statement is wrongly reffered to the Antiquities of Man, the other division of his great work Antiquitatum Libri XLI, treating the political and religious institutions of the Romans. Only scanty fragments have survived.

2 Fr. 99, Agahd. In the lemma, or chapter heading, Varro's statement is wrongly referred to the Antiquities of Man, the other division of his great work Antiquitatum Libri XLI, treating the political and religious institutions of the Romans. Only scanty fragments have survived.

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