Another love there is in mortals found;And yet I think it not improper here to mention withal [p. 27] that saying of Plato, spoken betwixt jest and earnest, that men of great eminence must be allowed to show affection to what beautiful objects they please.2 I would decide then that parents are to keep off such as make beauty the object of their affection, and admit altogether such as direct the love to the soul; whence such loves are to be avoided as are in Thebes and Elis, and that sort which in Crete they call ravishment (ἁρπαγμός);3 and such are to be imitated as are in Athens and Sparta.
The love of just and chaste and virtuous souls.1
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Thus far have I discoursed concerning the goodbreeding of children, and the sobriety requisite to that age,
without any hesitation or doubt in my own mind concerning any thing that I have said. But in what remains to be
said, I am dubious and divided in my own thoughts, which,
as if they were laid in a balance, sometimes incline this,
and sometimes that way. I am therefore loath to persuade
or dissuade in the matter. But I must venture to answer
one question, which is this: whether we ought to admit
those that make love to our sons to keep them company, or
whether we should not rather thrust them out of doors, and
banish them from their society. For when I look upon
those straightforward parents, of a harsh and austere temper, who think it an outrage not to be endured that their
sons should have any thing to say to lovers, I am tender
of being the persuader or encourager of such a practice.
But, on the other side, when I call to mind Socrates, and
Plato, and Xenophon, and Aeschines, and Cebes, with an
whole troop of other such men, who have approved those
masculine loves, and still have brought up young men to
learning, public employments, and virtuous living, I am
again of another mind, and am much influenced by my zeal
to imitate such great men. And the testimony also of
Euripides is favorable to their opinion, when he says,—
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