previous next
And moreover, Hesiod imagines that the Daemons themselves, after certain revolutions of time, do at length die. For, introducing a Nymph speaking, he marks the time wherein they expire:
Nine ages of men in their flower doth live
The railing crow; four times the stags surmount
The life of crows; to ravens doth Nature give
A threefold age of stags, by true account;
One phoenix lives as long as ravens nine.
But you, fair Nymphs, as the daughters verily
Of mighty Jove and of Nature divine,
The phoenix's years tenfold do multiply.

Now those which do not well understand what the poet means by this word γενεά (age) do cause this computation of time to amount to a great number of years. For the word means a year; so that the total sum makes but 9720 years, which is the space of the age of Daemons. And there are several mathematicians who make it shorter than this. Pindar himself does not make it longer when he says, Destiny has given Nymphs an equal life with trees; and therefore they are called Hamadryades, because they spring up and die with oaks. He was going on, when Demetrius interrupting him thus said: How is it possible, Cleombrotus, that you should maintain that a year was called by this poet the age of a man, seeing it is not the space of his flower and youth, nor of his old age ? For there are divers readings of this place, some reading ἡβώντων, others γηρώντων,—one signifying flourishing, the other aged. Now those that understand hereby ‘ flourishing’ reckon thirty years for the age of man's life, according to the opinion of Heraclitus; this being the space of time in which a father has begotten a son who then is apt and able to beget another. And those that read ‘ aged’ allow to the age of man a hundred and eight years, saying that fifty-four years are just the half part of a man's life, which number consists of unity, the first two plane numbers, two squares, and two cubes (i. e. 1 + 2 + 3 + 4+ 9 + 8 + 27); which numbers Plato [p. 16] himself has appropriated to the procreation of the soul. And it seems also that Hesiod by these words intimated the consummation of the world by fire; at which time it is likely the Nymphs, with the rivers, marshes, and woods where they inhabit, shall be consumed,

Such as in woods, or grotto's shady cell,
Near sacred springs and verdant meadows dwell.
1

1 Il. XX. 8.

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License.

An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.

load focus Greek (Gregorius N. Bernardakis, 1891)
load focus English (Frank Cole Babbitt, 1936)
hide Display Preferences
Greek Display:
Arabic Display:
View by Default:
Browse Bar: