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[2]
ἀγαθαὶ
δὲ σύμπασαι αὗται αἱ τάξεις ἐν καιρῷ τασσόμεναι, καὶ
μίαν οὐκ ἄν τις ἐπιλεξάμενος αὐτῶν προκρίνειεν τῶν
ἄλλων, ὅτι ἐν ἄλλῳ χωρίῳ καὶ πρὸς ἄλλους πολεμίους καὶ ἐν καιρῷ ἄλλῳ εὕροι εὕροι ἂν τῆς προκριθείσης ἄλλην ὠφελιμωτέραν.
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