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The first question put to him was what wrongs had he suffered which compelled him to commence war against Rome in such an aggressive temper and so imperil his own existence and that of his kingdom? [2] Whilst all were waiting for his answer, he kept his eyes fixed on the ground and wept for some time in silence. [3] Then the consul continued: "Had you received the crown in your youth I should be the less surprised at your not knowing what weight Rome possesses either as a friend or an enemy. [4] But now, after having been associated with your father in his war against us and in the peace which followed, and which you well remember we kept with perfect good faith towards him, what could have been your object in choosing war rather than peace with those whose strength you have felt in war and whose fidelity you have experienced in peace?" He made no reply to either the question or the charge. [5] Then the consul said: "Well, however this may have been brought about, whether through the blindness of human nature or through chance, or through the decree of Fate, keep a stout heart. The clemency of the people of Rome, which has been shown in the misfortunes of many kings and nations, affords you not only a hope, but a tolerably certain guarantee of your personal safety." [6] He said this in Greek to Perseus, and then turning to the council he said in Latin, "You see a striking example of the mutability of human affairs. Especially to you younger men am I now speaking-it does not become us, therefore, in the hour of prosperity to form any aggressive designs against anyone, or to trust the fortune of the moment, for it is uncertain what the evening will bring. [7] He only will prove himself a man whose spirit is not elated by the breath of prosperity nor broken by the blasts of adversity." When the council had broken up, the custody of the king was entrusted to Q. Aelius. [8] On that day he was invited to dine with the council, and every mark of honour was shown to him which could be shown to any one in his position.

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load focus Notes (W. Weissenborn, 1881)
load focus Notes (W. Weissenborn, 1880)
load focus Notes (W. Weissenborn, H. J. Müller, 1911)
load focus Summary (Latin, Alfred C. Schlesinger, Ph.D., 1951)
load focus Summary (Latin, W. Weissenborn, H. J. Müller, 1911)
load focus Summary (English, Alfred C. Schlesinger, Ph.D., 1951)
load focus English (William A. McDevitte, Sen. Class. Mod. Ex. Schol. A.B.T.C.D., 1850)
load focus Latin (W. Weissenborn, H. J. Müller, 1911)
load focus Latin (Alfred C. Schlesinger, Ph.D., 1951)
load focus English (Alfred C. Schlesinger, Ph.D., 1951)
load focus Latin (W. Weissenborn, 1881)
hide References (25 total)
  • Commentary references to this page (9):
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 31-32, commentary, 32.3
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 39-40, commentary, 39.26
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 41-42, commentary, 42.50
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 43-44, commentary, 43.23
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 43-44, commentary, 44.25
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 43-44, commentary, 44.31
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 43-44, commentary, 44.40
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 43-44, commentary, 44.43
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, book 45, commentary, 45.29
  • Cross-references to this page (6):
  • Cross-references in notes to this page (1):
  • Cross-references in general dictionaries to this page (9):
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