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146.
With regard to these two, Pan and Dionysus, one may follow whatever story one thinks most credible; but I give my own opinion concerning them here. Had Dionysus son of Semele and Pan son of Penelope appeared in Hellas and lived there to old age, like Heracles the son of Amphitryon, it might have been said that they too (like Heracles) were but men, named after the older Pan and Dionysus, the gods of antiquity;
[2]
but as it is, the Greek story has it that no sooner was Dionysus born than Zeus sewed him up in his thigh and carried him away to Nysa in Ethiopia beyond Egypt; and as for Pan, the Greeks do not know what became of him after his birth. It is therefore plain to me that the Greeks learned the names of these two gods later than the names of all the others, and trace the birth of both to the time when they gained the knowledge.
Herodotus, with an English translation by A. D. Godley. Cambridge. Harvard University Press. 1920.
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References (16 total)
- Commentary references to this page
(1):
- Thomas W. Allen, E. E. Sikes, Commentary on the Homeric Hymns, HYMN TO DIONYSUS
- Cross-references to this page
(3):
- Raphael Kühner, Bernhard Gerth, Ausführliche Grammatik der griechischen Sprache, KG 3.2.3
- Dictionary of Greek and Roman Geography (1854), AETHIO´PIA
- William Watson Goodwin, Syntax of the Moods and Tenses of the Greek Verb, Chapter VI
- Cross-references in notes to this page
(1):
- Apollodorus, Library, Apollod. 3.4
- Cross-references in general dictionaries to this page
(11):
- LSJ, αὐτίκα^
- LSJ, ἐνράπτω
- LSJ, φα^νερός
- LSJ, φέρω
- LSJ, γένεσις
- LSJ, γενεα_λογ-έω
- LSJ, γηράσκω
- LSJ, καταγηρ-άσκω
- LSJ, ὅπη
- LSJ, πείθω
- LSJ, προγίγνομαι
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