I. Youth. Autobiography.

Aus Morgenduft gewebt und Sonnenklarheit
Der Dichtung Schleir aus der Hand der Wahrheit.

The million stars which tremble
     O'er the deep mind of dauntless infancy.

Wie leicht ward er dahin getragen,
     Was war dem Glucklichen zu schwer!
Wie tanzte vor des Lebens Wagen
     Die luftige Begleitung her!
Die Liebe mit dem sussen Lohne,
     Das Gluck mit seinem gold'nen Kranz,
Der Ruhm mit seiner Sternenkrone,
     Die Wahrheit in der Sonne Glanz.


What wert thou then? A child most infantine,
Yet wandering far beyond that innocent age,
In all but its sweet looks and mien divine;
Even then, methought, with the world's tyrant rage
A patient warfare thy young heart did wage,
When those soft eyes of scarcely conscious thought
Some tale, or thine own fancies, would engage
To overflow with tears, or converse fraught
With passion o'er their depths its fleeting light had wrought.

And I smiled, as one never smiles but once;
Then first discovering my own aim's extent,
Which sought to comprehend the works of God,
And God himself, and all God's intercourse
With the human mind.

Tieck, who has embodied so many Runic secrets, explained to me what I have often felt toward myself, when he tells of the poor changeling, who, turned from the door of her adopted home, sat down on a stone and so pitied herself that she wept. Yet me also, the wonderful bird, singing in the wild forest, has tempted on, and not in vain.

Thus wrote Margaret in the noon of life, when looking back through youth to the ‘dewy dawn of memory.’ She was the eldest child of Timothy Fuller1 and Margaret Crane2 and was born in Cambridge-Port, Massachusetts, on the 23d of May, 1810.

Among her papers fortunately remains this unfinished sketch of youth, prepared by her own hand, in 1840, as the introductory chapter to an autobiographical romance.


My father was a lawyer and a politician. He was a man largely endowed with that sagacious energy, which the state of New England society, for the last half [1012] century, has been so well fitted to develop. His father was a clergyman, settled as pastor in Princeton, Massachusetts, within the bounds of whose parish-farm was Wachuset. His means were small, and the great object of his ambition was to send his sons to college. As a boy, my father was taught to think only of preparing himself for Harvard University, and when there of preparing himself for the profession of Law. As a Lawyer, again, the ends constantly presented were to work for distinction in the community, and for the means of supporting a family. To be an honored citizen, and to have a home on earth, were made the great aims of existence. To open the deeper fountains of the soul, to regard life here as the prophetic entrance to immortality, to develop his spirit to perfection,—motives like these had never been suggested to him, either by fellow-beings or by outward circumstances. The result was a character, in its social aspect, of quite the common sort. A good son and brother, a kind neighbor, an active man of business—in all these outward relations he was but one of a class, which surrounding conditions have made the majority among us. In the more delicate and individual relations, he never approached but two mortals, my mother and myself.

His love for my mother was the green spot on which he stood apart from the common-places of a mere bread-winning, bread-bestowing existence. She was one of those fair and flower-like natures, which sometimes spring up even beside the most dusty highways of life—a creature not to be shaped into a merely useful instrument, but bound by one law with the blue sky, the dew, and the frolic birds. Of all persons whom I have known, she had in her most of the angelic, [1013] —of that spontaneous love for every living thing, for man, and beast, and tree, which restores the golden age.

Death in the house.

My earliest recollection is of a death,—the death of a sister, two years younger than myself. Probably there is a sense of childish endearments, such as belong to this tie, mingled with that of loss, of wonder, and mystery; but these last are prominent in memory. I remember coming home and meeting our nursery-maid, her face streaming with tears. That strange sight of tears made an indelible impression. I realize how little I was of stature, in that I looked up to this weeping face;—and it has often seemed since, that—full-grown for the life of this earth, I have looked up just so, at times of threatening, of doubt, and distress, and that just so has some being of the next higher order of existences looked down, aware of a law unknown to me, and tenderly commiserating the pain I must endure in emerging from my ignorance.

She took me by the hand and led me into a still and dark chamber,—then drew aside the curtain and showed me my sister. I see yet that beauty of death! The highest achievements of sculpture are only the reminder of its severe sweetness. Then I remember the house all still and dark,— the people in their black clothes and dreary faces,—the scent of the newly-made coffin,— my being set up in a chair and detained by a gentle hand to hear the clergyman,— the carriages slowly going, the procession slowly doling out their steps to the grave. But I have no remembrance of what I have since been told I did,—insisting, with loud cries, that they should [1014] not put the body in the ground. I suppose that my emotion was spent at the time, and so there was nothing to fix that moment in my memory.

I did not then, nor do I now, find any beauty in these ceremonies. What had they to do with the sweet playful child. Her life and death were alike beautiful, but all this sad parade was not. Thus my first experience of life was one of death. She who would have been the companion of my life was severed from me, and I was left alone. This has made a vast difference in my lot. Her character, if that fair face promised right, would have been soft, graceful and lively; it would have tempered mine to a gentler and more gradual course.


My father,—all whose feelings were now concentred on me,—instructed me himself. The effect of this was so far good that, not passing through the hands of many ignorant and weak persons as so many do at preparatory schools, I was put at once under discipline of considerable severity, and, at the same time, had a more than ordinarily high standard presented to me. My father was a man of business, even in literature; he had been a high scholar at college, and was warmly attached to all he had learned there, both from the pleasure he had derived in the exercise of his faculties and the associated memories of success and good repute. He was, beside, well read in French literature, and in English, a Queen Anne's man. He hoped to make me the heir of all he knew, and of as much more as the income of his profession enabled him to give me means of acquiring. At the very beginning, he made one great mistake, [1015] more common, it is to be hoped, in the last generation, than the warnings of physiologists will permit it to be with the next. He thought to gain time, by bringing forward the intellect as early as possible. Thus I had tasks given me, as many and various as the hours would allow, and on subjects beyond my age; with the additional disadvantage of reciting to him in the evening, after he returned from his office. As he was subject to many interruptions, I was often kept up till very late; and as he was a severe teacher, both from his habits of mind and his ambition for me, my feelings were kept on the stretch till the recitations were over. Thus frequently, I was sent to bed several hours too late, with nerves unnaturally stimulated. The consequence was a premature development of the brain, that made me a ‘youthful prodigy’ by day, and by night a victim of spectral illusions, nightmare, and somnambulism, which at the time prevented the harmonious development of my bodily powers and checked my growth, while, later, they induced continual headache, weakness and nervous affections, of all kinds. As these again re-acted on the brain, giving undue force to every thought and every feeling, there was finally produced a state of being both too active and too intense, which wasted my constitution, and will bring me,—even although I have learned to understand and regulate my now morbid temperament, —to a premature grave.

No one understood this subject of health then. No one knew why this child, already kept up so late, was still unwilling to retire. My aunts cried out upon the ‘spoiled child, the most unreasonable child that ever was,—if brother could but open his eyes to see it,—who was never willing to go to bed.’ They did not know [1016] that, so soon as the light was taken away, she seemed to see colossal faces advancing slowly towards her, the eyes dilating, and each feature swelling loathsomely as they came, till at last, when they were about to close upon her, she started up with a shriek which drove them away, but only to return when she lay down again. They did not know that, when at last she went to sleep, it was to dream of horses trampling over her, and to awake once more in fright; or, as she had just read in her Virgil, of being among trees that dripped with blood, where she walked and walked and could not get out, while the blood became a pool and plashed over her feet, and rose higher and higher, till soon she dreamed it would reach her lips. No wonder the child arose and walked in her sleep, moaning all over the house, till once, when they heard her, and came and waked her, and she told what she had dreamed, her father sharply bid her ‘leave off thinking of such nonsense, or she would be crazy,’— never knowing that he was himself the cause of all these horrors of the night. Often she dreamed of following to the grave the body of her mother, as she had done that of her sister, and woke to find the pillow drenched in tears. These dreams softened her heart too much, and cast a deep shadow over her young days; for then, and later, the life of dreams,— probably because there was in it less to distract the mind from its own earnestness,— has often seemed to her more real, and been remembered with more interest, than that of waking hours.

Poor child! Far remote in time, in thought, from that period, I look back on these glooms and terrors, wherein I was enveloped, and perceive that I had no natural childhood.



Thus passed my first years. My mother was in delicate health, and much absorbed in the care of her younger children. In the house was neither dog nor bird, nor any graceful animated form of existence. I saw no persons who took my fancy, and real life offered no attraction. Thus my already over-excited mind found no relief from without, and was driven for refuge from itself to the world of books. I was taught Latin and English grammar at the same time, and began to read Latin at six years old, after which, for some years, I read it daily. In this branch of study, first by my father, and afterwards by a tutor, I was trained to quite a high degree of precision. I was expected to understand the mechanism of the language thoroughly, and in translating to give the thoughts in as few well-arranged words as possible, and without breaks or hesitation,— for with these my father had absolutely no patience.

Indeed, he demanded accuracy and clearness in everything: you must not speak, unless you can make your meaning perfectly intelligible to the person addressed; must not express a thought, unless you can give a reason for it, if required; must not make a statement, unless sure of all particulars—such were his rules. ‘But,’ ‘if,’ ‘unless,’ ‘I am mistaken,’ and ‘it may be so,’ were words and phrases excluded from the province where he held sway. Trained to great dexterity in artificial methods, accurate, ready, with entire command of his resources, he had no belief in minds that listen, wait, and receive. He had no conception of the subtle and indirect motions of imagination and feeling. His influence on me was great, and opposed to the natural [1018] unfolding of my character, which was fervent, of strong grasp, and disposed to infatuation, and selfforget-fulness. He made the common prose world so present to me, that my natural bias was controlled. I did not go mad, as many would do, at being continually roused from my dreams. I had too much strength to be crushed,— and since I must put on the fetters, could not submit to let them impede my motions. My own world sank deep within, away from the surface of my life; in what I did and said I learned to have reference to other minds. But my true life was only the dearer that it was secluded and veiled over by a thick curtain of available intellect, and that coarse, but wearable stuff woven by the ages,— Common Sense.

In accordance with this discipline in heroic common sense, was the influence of those great Romans, whose thoughts and lives were my daily food during those plastic years. The genius of Rome displayed itself in Character, and scarcely needed an occasional wave of the torch of thought to show its lineaments, so marble strong they gleamed in every light Who, that has lived with those men, but admires the plain force of fact, of thought passed into action? They take up things with their naked hands. There is just the man, and the block he casts before you,—no divinity, no demon, no unfulfilled aim, but just the man and Rome, and what he did for Rome. Everything turns your attention to what a man can become, not by yielding himself freely to impressions, not by letting nature play freely through him, but by a single thought, an earnest purpose, an indomitable will, by hardihood, selfcom-mand, and force of expression. Architecture was the art in which Rome excelled, and this corresponds with the [1019] feeling these men of Rome excite. They did not grow, —they built themselves up, or were built up by the fate of Rome, as a temple for Jupiter Stator. The ruined Roman sits among the ruins; he flies to no green garden; he does not look to heaven; if his intent is defeated, if he is less than he meant to be, he lives no more. The names which end in ‘us,’ seem to speak with lyric cadence. That measured cadence,—that tramp and march,— which are not stilted, because they indicate real force, yet which seem so when compared with any other language,— make Latin a study in itself of mighty influence. The language alone, without the literature, would give one the thought of Rome. Man present in nature, commanding nature too sternly to be inspired by it, standing like the rock amid the sea, or moving like the fire over the land, either impassive, or irresistible; knowing not the soft mediums or fine flights of life, but by the force which he expresses, piercing to the centre.

We are never better understood than when we speak of a ‘Roman virtue,’ a ‘Roman outline.’ There is somewhat indefinite, somewhat yet unfulfilled in the thought of Greece, of Spain, of modern Italy; but Rome! it stands by itself, a clear Word. The power of will, the dignity of a fixed purpose is what it utters. Every Roman was an emperor. It is well that the infallible church should have been founded on this rock, that the presumptuous Peter should hold the keys, as the conquering Jove did before his thunderbolts, to be seen of all the world. The Apollo tends flocks with Admetus; Christ teaches by the lonely lake, or plucks wheat as he wanders through the fields some Sabbath morning. They never come to this stronghold; they [1020] could not have breathed freely where all became stone as soon as spoken, where divine youth found no horizon for its all-promising glance, but every thought put on, before it dared issue to the day in action, its toga virilis.

Suckled by this wolf, man gains a different complexion from that which is fed by the Greek honey. He takes a noble bronze in camps and battle-fields; the wrinkles of council well beseem his brow, and the eye cuts its way like the sword. The Eagle should never have been used as a symbol by any other nation: it belonged to Rome.

The history of Rome abides in mind, of course, more than the literature. It was degeneracy for a Roman to use the pen; his life was in the day. The ‘vaunting’ of Rome, like that of the North American Indians, is her proper literature. A man rises; he tells who he is, and what he has done; he speaks of his country and her brave men; he knows that a conquering god is there, whose agent is his own right hand; and he should end like the Indian, ‘I have no more to say.’

It never shocks us that the Roman is self-conscious. One wants no universal truths from him, no philosophy, no creation, but only his life, his Roman life felt in every pulse, realized in every gesture. The universal heaven takes in the Roman only to make us feel his individuality the more. The Will, the Resolve of Man!—it has been expressed,— fully expressed!

I steadily loved this ideal in my childhood, and this is the cause, probably, why I have always felt that man must know how to stand firm on the ground, before he can fly. In vain for me are men more, if they are less, than Romans. Dante was far greater [1021] than any Roman, yet I feel he was right to take the Mantuan as his guide through hell, and to heaven.

Horace was a great deal to me then, and is so still. Though his words do not abide in memory, his presence does: serene, courtly, of darting hazel eye, a selfsufficient grace, and an appreciation of the world of stern realities, sometimes pathetic, never tragic. He is the natural man of the world; he is what he ought to be, and his darts never fail of their aim. There is a perfume and raciness, too, which makes life a banquet, where the wit sparkles no less that the viands were bought with blood.

Ovid gave me not Rome, nor himself, but a view into the enchanted gardens of the Greek mythology. This path I followed, have been following ever since; and now, life half over, it seems to me, as in my childhood, that every thought of which man is susceptible, is intimated there. In those young years, indeed, I did not see what I now see, but loved to creep from amid the Roman pines to lie beneath this great vine, and see the smiling and serene shapes go by, woven from the finest fibres of all the elements. I knew not why, at that time,— but I loved to get away from the hum of the forum, and the mailed clang of Roman speech, to these shifting shows of nature, these Gods and Nymphs born of the sunbeam, the wave, the shadows on the hill.

As with Rome I antedated the world of deeds, so I lived in those Greek forms the true faith of a refined and intense childhood. So great was the force of reality with which these forms impressed me, that I prayed earnestly for a sign,— that it would lighten in some particular region of the heavens, or that I might find a [1022] bunch of grapes in the path, when I went forth in the morning. But no sign was given, and I was left a waif stranded upon the shores of modern life!

Of the Greek language, I knew only enough to feel that the sounds told the same story as the mythology;— that the law of life in that land was beauty, as in Rome it was a stern composure. I wish I had learned as much of Greece as of Rome,—so freely does the mind play in her sunny waters, where there is no chill, and the restraint is from within out; for these Greeks, in an atmosphere of ample grace, could not be impetuous, or stern, but loved moderation as equable life always must, for it is the law of beauty.

With these books I passed my days. The great amount of study exacted of me soon ceased to be a burden, and reading became a habit and a passion. The force of feeling, which, under other circumstances, might have ripened thought, was turned to learn the thoughts of others. This was not a tame state, for the energies brought out by rapid acquisition gave glow enough. I thought with rapture of the allaccom-plished man, him of the many talents, wide resources, clear sight, and omnipotent will. A Caesar seemed great enough. I did not then know that such men impoverish the treasury to build the palace. I kept their statues as belonging to the hall of my ancestors, and loved to conquer obstacles, and fed my youth and strength for their sake.

Still, though this bias was so great that in earliest years I learned, in these ways, how the world takes hold of a powerful nature, I had yet other experiences. None of these were deeper than what I found in the happiest [1023] haunt of my childish years,— our little garden. Our house, though comfortable, was very ugly, and in a neighborhood which I detested,— every dwelling and its appurtenances having a mesquin and huddled look. I liked nothing about us except the tall graceful elms before the house, and the dear little garden behind. Our back door opened on a high flight of steps, by which I went down to a green plot, much injured in my ambitious eyes by the presence of the pump and tool-house. This opened into a little garden, full of choice flowers and fruit-trees, which was my mother's delight, and was carefully kept. Here I felt at home. A gate opened thence into the fields,—a wooden gate made of boards, in a high, unpainted board wall, and embowered in the clematis creeper. This gate I used to open to see the sunset heaven; beyond this black frame I did not step, for I liked to look at the deep gold behind it. How exquisitely happy I was in its beauty, and how I loved the silvery wreaths of my protecting vine! I never would pluck one of its flowers at that time, I was so jealous of its beauty, but often since I carry off wreaths of it from the wild-wood, and it stands in nature to my mind as the emblem of domestic love.

Of late I have thankfully felt what I owe to that garden, where the best hours of my lonely childhood were spent. Within the house everything was socially utilitarian; my books told of a proud world, but in another temper were the teachings of the little garden. There my thoughts could lie callow in the nest, and only be fed and kept warm, not called to fly or sing before the time. I loved to gaze on the roses, the violets, the lilies, the pinks; my mother's hand had planted [1024] them, and they bloomed for me. I culled the most beautiful. I looked at them on every side. I kissed them, I pressed them to my bosom with passionate emotions, such as I have never dared express to any human being. An ambition swelled my heart to be as beautiful, as perfect as they. I have not kept my vow. Yet, forgive, ye wild asters, which gleam so sadly amid the fading grass; forgive me, ye golden autumn flowers, which so strive to reflect the glories of the departing distant sun; and ye silvery flowers, whose moonlight eyes I knew so well, forgive! Living and blooming in your unchecked law, ye know nothing of the blights, the distortions, which beset the human being; and which at such hours it would seem that no glories of free agency could ever repay!

There was, in the house, no apartment appropriated to the purpose of a library, but there was in my father's room a large closet filled with books, and to these I had free access when the task-work of the day was done, Its window overlooked wide fields, gentle slopes, a rich and smiling country, whose aspect pleased without much occupying the eye, while a range of blue hills, rising at about twelve miles distance, allured to reverie. ‘Distant mountains,’ says Tieck, ‘excite the fancy, for beyond them we place the scene of our Paradise.’ Thus, in the poems of fairy adventure, we climb the rocky barrier, pass fearless its dragon caves, and dark pine forests, and find the scene of enchantment in the vale behind. My hopes were never so definite, but my eye was constantly allured to that distant blue range, and I would sit, lost in fancies, till tears fell on my cheek. I loved this sadness; but only in later years, [1025] when the realities of life had taught me moderation, did the passionate emotions excited by seeing them again teach how glorious were the hopes that swelled my heart while gazing on them in those early days.

Melancholy attends on the best joys of a merely ideal life, else I should call most happy the hours in the garden, the hours in the book closet. Here were the best French writers of the last century; for my father had been more than half a Jacobin, in the time when the French Republic cast its glare of promise over the world. Here, too, were the Queen Anne authors, his models, and the English novelists; but among them I found none that charmed me. Smollett, Fielding, and the like, deal too broadly with the coarse actualities of life. The best of their men and women—so merely natural, with the nature found every day—do not meet our hopes. Sometimes the simple picture warm with life and the light of the common sun, cannot fail to charm,— as in the wedded love of Fielding's Amelia,—but it is at a later day, when the mind is trained to comparison, that we learn to prize excellence like this as it deserves. Early youth is prince-like: it will bend only to ‘the king, my father.’ Various kinds of excellence please, and leave their impression, but the most commanding, alone, is duly acknowledged at that all-exacting age.

Three great authors it was my fortune to meet at this important period,—all, though of unequal, yet congenial powers,—all of rich and wide, rather than aspiring genius,—all free to the extent of the horizon their eye took in,—all fresh with impulse, racy with experience; never to be lost sight of, or superseded, but always to be apprehended more and more. [1026]

Ever memorable is the day on which I first took a volume of Shakspeare in my hand to read. It was on a Sunday.

—This day was punctiliously set apart in our house. We had family prayers, for which there was no time of other days. Our dinners were different, and our clothes We went to church. My father put some limitations on my reading, but—bless him for the gentleness which has left me a pleasant feeling for the day!—he did not prescribe what was, but only what was not, to be done. And the liberty this left was a large one. ‘You must not read a novel, or a play;’ but all other books, the worst, or the best, were open to me. The distinction was merely technical. The day was pleasing to me, as relieving me from the routine of tasks and recitations; it gave me freer play than usual, and there were fewer things occurred in its course, which reminded me of the divisions of time; still the churchgoing, where I heard nothing that had any connection with my inward life, and these rules, gave me associations with the day of empty formalities, and arbitrary restrictions; but though the forbidden book or walk always seemed more charming then, I was seldom tempted to disobey.—

This Sunday—I was only eight years old—I took from the book-shelf a volume lettered Shakspeare. It was not the first time I had looked at it, but before I had been deterred from attempting to read, by the broken appearance along the page, and preferred smooth narrative. But this time I held in my hand ‘Romeo and Juliet’ long enough to get my eye fastened to the page. It was a cold winter afternoon. I took the book to the parlor fire, and had there been [1027] seated an hour or two, when my father looked up and asked what I was reading so intently. ‘Shakspeare,’ replied the child, merely raising her eye from the page. ‘Shakspeare,—that won't do; that's no book for Sunday; go put it away and take another.’ I went as I was bid, but took no other. Returning to my seat, the unfinished story, the personages to whom I was but just introduced, thronged and burnt my brain. I could not bear it long; such a lure it was impossible to resist. I went and brought the book again. There were several guests present, and I had got half through the play before I again attracted attention. “What is that” child about that she don't hear a word that's said ‘to her’ quoth my aunt. ‘What are you reading?’ said my father. ‘Shakspeare’ was again the reply, in a clear, though somewhat impatient, tone. ‘How?’ said my father angrily,—then restraining himself before his guests,—‘Give me the book and go directly to bed.’

Into my little room no care of his anger followed me. Alone, in the dark, I thought only of the scene placed by the poet before my eye, where the free flow of life, sudden and graceful dialogue, and forms, whether grotesque or fair, seen in the broad lustre of his imagination, gave just what I wanted, and brought home the life I seemed born to live. My fancies swarmed like bees, as I contrived the rest of the story;—what all would do, what say, where go. My confinement tortured me. I cold not go forth from this prison to ask after these friends; I could not make my pillow of the dreams about them which yet I could not forbear to frame. Thus was I absorbed when my father entered. He felt it right, before going to rest, to reason with me [1028] about my disobedience, shown in a way, as he considered, so insolent. I listened, but could not feel interested in what he said, nor turn my mind from what engaged it. He went away really grieved at my impenitence, and quite at a loss to understand conduct in me so unusual.

—Often since I have seen the same misunderstanding between parent and child,—the parent thrusting the moral, the discipline, of life upon the child, when just engrossed by some game of real importance and great leadings to it. That is only a wooden horse to the father,—the child was careering to distant scenes of conquest and crusade, through a country of elsewhere unimagined beauty. None but poets remember their youth; but the father who does not retain poetical apprehension of the world, free and splendid as it stretches out before the child, who cannot read his natural history, and follow out its intimations with reverence, must be a tyrant in his home, and the purest intentions will not prevent his doing much to cramp him. Each new child is a new Thought, and has bearings and discernings, which the Thoughts older in date know not yet, but must learn.—

My attention thus fixed on Shakspeare, I returned to him at every hour I could command. Here was a counterpoise to my Romans, still more forcible than the little garden. My author could read the Roman nature too,—read it in the sternness of Coriolanus, and in the varied wealth of Caesar. But he viewed these men of will as only one kind of men; he kept them in their place, and I found that he, who could understand the Roman, yet expressed in Hamlet a deeper thought. [1029]

In Cervantes, I found far less productive talent,— indeed, a far less powerful genius,—but the same wide wisdom, a discernment piercing the shows and symbols of existence, yet rejoicing in them all, both for their own life, and as signs of the unseen reality. Not that Cervantes philosophized,—his genius was too deeply philosophical for that; he took things as they came before him, and saw their actual relations and bearings. Thus the work he produced was of deep meaning, though he might never have expressed that meaning to himself. It was left implied in the whole. A Coleridge comes and calls Don Quixote the pure Reason, and Sancho the Understanding. Cervantes made no such distinctions in his own mind; but he had seen and suffered enough to bring out all his faculties, and to make him comprehend the higher as well as the lower part of our nature. Sancho is too amusing and sagacious to be contemptible; the Don too noble and clear-sighted towards absolute truth, to be ridiculous. And we are pleased to see manifested in this way, how the lower must follow and serve the higher, despite its jeering mistrust and the stubborn realities which break up the plans of this pure-minded champion.

The effect produced on the mind is nowise that described by Byron:—

Cervantes smiled Spain's chivalry away, &c.

On the contrary, who is not conscious of a sincere reverence for the Don, prancing forth on his gaunt steed? Who would not rather be he than any of the persons who laugh at him?—Yet the one we would wish to [1030] be is thyself, Cervantes, unconquerable spirit! gaining flavor and color like wine from every change, while being carried round the world; in whose eye the serene sagacious laughter could not be dimmed by poverty, slavery, or unsuccessful authorship. Thou art to us still more the Man, though less the Genius, than Shakspeare; thou dost not evade our sight, but, holding the lamp to thine own magic shows, dost enjoy them with us.

My third friend was Moliere, one very much lower, both in range and depth, than the others, but, as far as he goes, or the same character. Nothing secluded or partial is there about his genius,— a man of the world, and a man by himself, as he is. It was, indeed, only the poor social world of Paris that he saw, but he viewed it from the firm foundations of his manhood, and every lightest laugh rings from a clear perception, and teaches life anew.

These men were all alike in this,—they loved the natural history of man. Not what he should be, but what he is, was the favorite subject of their thought. Whenever a noble leading opened to the eye new paths of light, they rejoiced; but it was never fancy, but always fact, that inspired them. They loved a thorough penetration of the murkiest dens, and most tangled paths of nature; they did not spin from the desires of their own special natures, but reconstructed the world from materials which they collected on every side. Thus their influence upon me was not to prompt me to follow out thought in myself so much as to detect it everywhere, for each of these men is not only a nature, but a happy interpreter of many natures. They taught me to distrust all invention which is not based on a wide [1031] experience. Perhaps, too, they taught me to overvalue an outward experience at the expense of inward growth; but all this I did not appreciate till later.

It will be seen that my youth was not unfriended, since those great minds came to me in kindness. A moment of action in one's self, however, is worth an age of apprehension through others; not that our deeds are better, but that they produce a renewal of our being. I have had more productive moments and of deeper joy, but never hours of more tranquil pleasure than those in which these demi-gods visited me,—and with a smile so familiar, that I imagined the world to be full of such. They did me good, for by them a standard was early given of sight and thought, from which I could never go back, and beneath which I cannot suffer patiently my own life or that of any friend to fall. They did me harm, too, for the child fed with meat instead of milk becomes too soon mature. Expectations and desires were thus early raised, after which I must long toil before they can be realized. How poor the scene around, how tame one's own existence, how meagre and faint every power, with these beings in my mind! Often I must cast them quite aside in order to grow in my small way, and not sink into despair. Certainly I do not wish that instead of these masters I had read baby books, written down to children, and with such ignorant dulness that they blunt the senses and corrupt the tastes of the still plastic human being. But I do wish that I had read no books at all till later,— that I had lived with toys, and played in the open air. Children should not cull the fruits of reflection and observation early, but expand in the sun, and let thoughts come to them. They should not through books antedate their [1032] actual experiences, but should take them gradually, as sympathy and interpretation are needed. With me, much of life was devoured in the bud.

First friend.

For a few months, this bookish and solitary life was invaded by interest in a living, breathing figure. At church, I used to look around with a feeling of coldness and disdain, which, though I now well understand its causes, seems to my wiser mind as odious as it was unnatural. The puny child sought everywhere for the Roman or Shakspeare figures, and she was met by the shrewd, honest eye, the homely decency, or the smartness of a New England village on Sunday. There was beauty, but I could not see it then; it was not of the kind I longed for. In the next pew sat a family who were my especial aversion. There were five daughters, the eldest not above four-and-twenty,— yet they had the old fairy, knowing look, hard, dry, dwarfed, strangers' to the All-Fair,— were working-day residents in this beautiful planet. They looked as if their thoughts had never strayed beyond the jobs of the day, and they were glad of it. Their mother was one of those shrunken, faded patterns of woman who have never done anything to keep smooth the cheek and dignify the brow. The father had a Scotch look of shrewd narrowness, and entire self-complacency. I could not endure this family, whose existence contradicted all my visions; yet I could not forbear looking at them.

As my eye one day was ranging about with its accustomed coldness, and the proudly foolish sense of being in a shroud of thoughts that were not their [1033] thoughts, it was arrested by a face most fair, and wellknown as it seemed at first glance,— for surely I had met her before and waited for her long. But soon I saw that she was a new apparition foreign to that scene, if not to me. Her dress,— the arrangement of her hair, which had the graceful pliancy of races highly cultivated for long,— the intelligent and full picture of her eye, whose reserve was in its self-possession, not in timidity, —all combined to make up a whole impression, which, though too young to understand, I was well prepared to feel.

How wearisome now appears that thorough-bred millefleur beauty, the distilled result of ages of European culture! Give me rather the wild heath on the lonely hill-side, than such a rose-tree from the daintily clipped garden. But, then, I had but tasted the cup, and knew not how little it could satisfy; more, more, was all my cry; continued through years, till I had been at the very fountain. Indeed, it was a ruby-red, a perfumed draught, and I need not abuse the wine because I prefer water, but merely say I have had enough of it. Then, the first sight, the first knowledge of such a person was intoxication.

She was an English lady, who, by a singular chance, was cast upon this region for a few months. Elegant and captivating, her every look and gesture was tuned to a different pitch from anything I had ever known. She was in various ways ‘accomplished,’ as it is called, though to what degree I cannot now judge. She painted in oils;— I had never before seen any one fuse the brush, and days would not have been too long for me to watch the pictures growing beneath her hand. She played the harp; and its tones are still to me the [1034] heralds of the promised land I saw before me then. She rose, she looked, she spoke; and the gentle swaying motion she made all through life has gladdened memory, as the stream does the woods and meadows.

As she was often at the house of one of our neighbors, and afterwards at our own, my thoughts were fixed on her with all the force of my nature. It was my first real interest in my kind, and it engrossed me wholly. I had seen her,— I should see her,— and my mind lay steeped in the visions that flowed from this source. My taskwork I went through with, as I have done on similar occasions all my life, aided by pride that could not bear to fail, or be questioned. Could I cease from doing the work of the day, and hear the reason sneeringly given,—‘Her head is so completely taken up with—— that she can do nothing’? Impossible.

Should the first love be blighted, they say, the mind loses its sense of eternity. All forms of existence seem fragile, the prison of time real, for a god is dead. Equally true is this of friendship. I thank Heaven that this first feeling was permitted its free flow. The years that lay between the woman and the girl only brought her beauty into perspective, and enabled me to see her as I did the mountains from my window, and made her presence to me a gate of Paradise. That which she was, that which she brought, that which she might have brought, were mine, and over a whole region of new life I ruled proprietor of the soil in my own right.

Her mind was sufficiently unoccupied to delight in my warm devotion. She could not know what it was to me, but the light cast by the flare through so delicate a vase cheered and charmed her All who saw admired her in their way; but she would lightly turn her head [1035] from their hard or oppressive looks, and fix a glance of full-eyed sweetness on the child, who, from a distance, watched all her looks and motions. She did not say much to me—not much to any one; she spoke in her whole being rather than by chosen words. Indeed, her proper speech was dance or song, and what was less expressive did not greatly interest her. But she saw much, having in its perfection the woman's delicate sense for sympathies and attractions. We walked in the fields, alone. Though others were present, her eyes were gliding over all the field and plain for the objects of beauty to which she was of kin. She was not cold to her seeming companions; a sweet courtesy satisfied them, but it hung about her like her mantle that she wore without thinking of it; her thoughts were free, for these civilized beings can really live two lives at the same moment. With them she seemed to be, but her hand was given to the child at her side; others did not observe me, but to her I was the only human presence. Like a guardian spirit she led me through the fields and groves, and every tree, every bird greeted me, and said, what I felt, ‘She is the first angel of your life.’

One time I had been passing the afternoon with her. She had been playing to me on the harp, and I sat listening in happiness almost unbearable. Some guests were announced. She went into another room to receive them, and I took up her book. It was Guy Mannering, then lately published, and the first of Scott's novels I had ever seen. I opened where her mark lay, and read merely with the feeling of continuing our mutual existence by passing my eyes over the same page where hers had been. It was the description of the rocks on the sea-coast where the little Harry [1036] Bertram was lost. I had never seen such places, and my mind was vividly stirred to imagine them. The scene rose before me, very unlike reality, doubtless, but majestic and wild. I was the little Harry Bertram, and had lost her,—all I had to lose,— and sought her vainly in long dark caves that had no end, plashing through the water; while the crags beetled above, threatening to fall and crush the poor child. Absorbed in the painful vision, tears rolled down my cheeks. Just then she entered with light step, and full-beaming eye. When she saw me thus, a soft cloud stole over her face, and clothed every feature with a lovelier tenderness than I had seen there before. She did not question, but fixed on me inquiring looks of beautiful love. I laid my head against her shoulder and wept,— dimly feeling that I must lose her and all,— all who spoke to me of the same things,— that the cold wave must rush over me. She waited till my tears were spent, then rising, took from a little box a bunch of golden amaranths or everlasting flowers, and gave them to me. They were very fragrant. ‘They came,’ she said, ‘from Madeira.’ These flowers stayed with me seventeen years. ‘Madeira’ seemed to me the fortunate isle, apart in the blue ocean from all of ill or dread. Whenever I saw a sail passing in the distance,— if it bore itself with fulness of beautiful certainty,—I felt that it was going to Madeira. Those thoughts are all gone now. No Madeira exists for me now,—no fortunate purple isle,— and all these hopes and fancies are lifted from the sea into the sky. Yet I thank the charms that fixed them here so long,— fixed them till perfumes like those of the golden flowers were drawn from the earth, teaching me to know my birth-place. [1037]

I can tell little else of this time,—indeed, I remember little, except the state of feeling in which I lived. For I lived, and when this is the case, there is little to tell in the form of thought. We meet—at least those who are true to their instincts meet—a succession of persons through our lives, all of whom have some peculiar errand to us. There is an outer circle, whose existence we perceive, but with whom we stand in no real relation. They tell us the news, they act on us in the offices of society, they show us kindness and aversion; but their influence does not penetrate; we are nothing to them, nor they to us, except as a part of the world's furniture. Another circle, within this, are dear and near to us. We know them and of what kind they are. They are to us not mere facts, but intelligible thoughts of the divine mind. We like to see how they are unfolded; we like to meet them and part from them; we like their action upon us and the pause that succeeds and enables us to appreciate its quality. Often we leave them on our path, and return no more, but we bear them in our memory, tales which have been told, and whose meaning has been felt.

But yet a nearer group there are, beings born under the same star, and bound with us in a common destiny. These are not mere acquaintances, mere friends, but, when we meet, are sharers of our very existence. There is no separation; the same thought is given at the same moment to both,—indeed, it is born of the meeting, and would not otherwise have been called into existence at all. These not only know themselves more, but are more for having met, and regions of their being, which would else have laid sealed in cold obstruction, burst into leaf and bloom and song. [1038]

The times of these meetings are fated, nor will either party be able ever to meet any other person in the same way. Both seem to rise at a glance into that part of the heavens where the word can be spoken, by which they are revealed to one another and to themselves. The step in being thus gained, can never be lost, nor can it be re-trod; for neither party will be again what the other wants. They are no longer fit to interchange mutual influence, for they do not really need it, and if they think they do, it is because they weakly pine after a past pleasure.

To this inmost circle of relations but few are admitted, because some prejudice or lack of courage has prevented the many from listening to their instincts the first time they manifested themselves. If the voice is once disregarded it becomes fainter each time, till, at last, it is wholly silenced, and the man lives in this world, a stranger to its real life, deluded like the maniac who fancies he has attained his throne, while in reality he is on a bed of musty straw. Yet, if the voice finds a listener and servant the first time of speaking, it is encouraged to more and more clearness. Thus it was with me,—from no merit of mine, but because I had the good fortune to be free enough to yield to my impressions. Common ties had not bound me; there were no traditionary notions in my mind; I believed in nothing merely because others believed in it; I had taken no feelings on trust. Thus my mind was open to their sway.

This woman came to me, a star from the east, a morning star, and I worshipped her. She too was elevated by that worship, and her fairest self called out. To the mind she brought assurance that there was a [1039] region congenial with its tendencies and tastes, a region of elegant culture and intercourse, whose object, fulfilled or not, was to gratify the sense of beauty, not the mere utilities of life. In our relation she was lifted to the top of her being. She had known many celebrities, had roused to passionate desire many hearts, and became afterwards a wife; but I do not believe she ever more truly realized her best self than towards the lonely child whose heaven she was, whose eye she met, and whose possibilities she predicted. ‘He raised me,’ said a woman inspired by love, ‘upon the pedestal of his own high thoughts, and wings came at once, but I did not fly away. I stood there with downcast eyes worthy of his love, for he had made me so.’

Thus we do always for those who inspire us to expect from them the best. That which they are able to be, they become, because we demand it of them. ‘We expect the impossible—and find it.’

My English friend went across the sea. She passed into her former life, and into ties that engrossed her days. But she has never ceased to think of me. Her thoughts turn forcibly back to the child who was to her all she saw of the really New World. On the promised coasts she had found only cities, careful men and women, the aims and habits of ordinary life in her own land, without that elegant culture which she, probably, overestimated, because it was her home. But in the mind of the child she found the fresh prairie, the untrodden forests for which she had longed. I saw in her the storied castles, the fair stately parks and the wind laden with tones from the past, which I desired to know. We wrote to one another for many years;—her shallow and delicate epistles did not disenchant me, nor did she fail to [1040] see something of the old poetry in my rude characters and stammering speech. But we must never meet again.

When this friend was withdrawn I fell into a profound depression. I knew not how to exert myself, but lay bound hand and foot. Melancholy enfolded me in an atmosphere, as joy had done. This suffering, too, was out of the gradual and natural course. Those who are really children could not know such love, or feel such sorrow. ‘I am to blame,’ said my father, ‘in keeping her at home so long merely to please myself. She needs to be with other girls, needs play and variety. She does not seem to me really sick, but dull rather. She eats nothing, you say. I see she grows thin. She ought to change the scene.’

I was indeed dull. The books, the garden, had lost all charm. I had the excuse of headache, constantly, for not attending to my lessons. The light of life was set, and every leaf was withered. At such an early age there are no back or side scenes where the mind, weary and sorrowful, may retreat. Older, we realize the width of the world more, and it is not easy to despair on any point. The effort at thought to which we are compelled relieves and affords a dreary retreat, like hiding in a brick-kiln till the shower be over. But then all joy seemed to have departed with my friend, and the emptiness of our house stood revealed. This I had not felt while I every day expected to see or had seen her, or annoyance and dulness were unnoticed or swallowed up in the one thought that clothed my days with beauty. But now she was gone, and I was roused from habits of reading or reverie to feel the fiery temper of the soul, and to learn that it must have vent, that it would not be pacified by shadows, neither meet without consuming [1041] what lay around it. I avoided the table as much as possible, took long walks and lay in bed, or on the floor of my room. I complained of my head, and it was not wrong to do so, for a sense of dulness and suffocation, if not pain, was there constantly.

But when it was proposed that I should go to school, that was a remedy I could not listen to with patience for a moment. The peculiarity of my education had separated me entirely from the girls around, except that when they were playing at active games, 1 would sometimes go out and join them. I liked violent bodily exercise, which always relieved my nerves. But I had no success in associating with them beyond the mere play. Not only I was not their school-mate, but my book-life and lonely habits had given a cold aloofness to my whole expression, and veiled my manner with a hanteur which turned all hearts away. Yet, as this reserve was superficial, and rather ignorance than arrogance, it produced no deep dislike. Besides, the girls supposed me really superior to themselves, and did not hate me for feeling it, but neither did they like me, nor wish to have me with them. Indeed, I had gradually given up all such wishes myself; for they seemed to me rude, tiresome, and childish, as I did to them dull and strange. This experience had been earlier, before I was admitted to any real friendship; but now that I had been lifted into the life of mature years, and into just that atmosphere of European life to which I had before been tending, the thought of sending me to school filled me with disgust.

Yet what could I tell my father of such feelings? I resisted all I could, but in vain. He had no faith in medical aid generally, and justly saw that this was no [1042] occasion for its use. He thought I needed change of scene, and to be roused to activity by other children ‘I have kept you at home,’ he said, ‘because I took such pleasure in teaching you myself, and besides I knew that you would learn faster with one who is so desirous to aid you. But you will learn fast enough wherever you are, and you ought to be more with others of your own age. I shall soon hear that you are better, I trust.’


The school to which Margaret was sent was that of the Misses Prescott, in Groton, Massachusetts. And her experience there has been described with touching truthfulness by herself, in the story of ‘Mariana.’3
At first her school-mates were captivated with her ways; her love of wild dances and sudden song, her freaks of passion and of wit. She was always new, always surprising, and, for a time, charming.

But after a while, they tired of her. She could never be depended on to join in their plans, yet she expected them to follow out hers with their whole strength. She was very loving, even infatuated in her own affections, and exacted from those who had professed any love for her the devotion she was willing to bestow.

Yet there was a vein of haughty caprice in her character, and a love of solitude, which made her at times wish to retire apart, and at these times she would expect to be entirely understood, and let alone, yet to be welcomed back when she returned. She did not thwart [1043] others in their humors, but she never doubted of great indulgence from them.

Some singular habits she had, which, when new, charmed, but, after acquaintance, displeased her companions. She had by nature the same habit and power of excitement that is described in the spinning dervishes of the East. Like them she would spin until all around her were giddy, while her own brain, instead of being disturbed, was excited to great action. Pausing, she would declaim verses of others, or her own, or act many parts, with strange catchwords and burdens, that seemed to act with mystical power on her own fancy, sometimes stimulating her to convulse the hearers with laughter, sometimes to melt them to tears. When her power began to languish, she would spin again till fired to re-commence her singular drama, into which she wove figures from the scenes of her earlier childhood, her companions, and the dignitaries she sometimes saw, with fantasies unknown to life, unknown to heaven or earth.

This excitement, as may be supposed, was not good for her. It usually came on in the evening, and often spoiled her sleep. She would wake in the night, and cheat her restlessness by inventions that teased, while they sometimes diverted her companions.

She was also a sleep-walker; and this one trait of her case did somewhat alarm her guardians, who, otherwise, showed the profound ignorance as to this peculiar being, usual in the overseeing of the young. They consulted a physician, who said she would outgrow it, and prescribed a milk diet.

Meantime, the fever of this ardent and too early stimulated nature was constantly increased by the restraints and narrow routine of the boarding-school. She was [1044] always devising means to break in upon it. She had a taste—which would have seemed ludicrous to her mates, if they had not felt some awe of her, from the touch of genius and power that never left her—for costume and fancy dresses. There was always some sash twisted about her, some drapery, something odd in the arrangement of her hair and dress; so that the methodical preceptress dared not let her go out without a careful scrutiny and remodelling, whose soberizing effects generally disappeared the moment she was in the free air.

At last a vent was assured for her in private theatricals. Play followed play, and in these and the rehearsals, she found entertainment congenial with her. The principal parts, as a matter of course, fell to her lot; most of the good suggestions and arrangements came from her; and, for a time, she ruled mostly, and shone triumphant.

During these performances, the girls had heightened their bloom with artificial red; this was delightful to them, it was something so out of the way. But Mariana, after the plays were over, kept her carmine saucer on the dressing-table, and put on her blushes, regularly as the morning. When stared and jeered at, she at first said she did it because she thought it made her look pretty; but, after a while, she became petulant about it,— would make no reply to any joke, but merely kept up the habit.

This irritated the girls, as all eccentricity does the world in general, more than vice or malignity. They talked it over among themselves till they were wrought up to a desire of punishing, once for all, this sometimes amusing, but so often provoking non-conformist. And having obtained leave of the mistress, they laid with [1045] great glee, a plan, one evening, which was to be carried into execution next day at dinner.

Among Mariana's irregularities was a great aversion to the meal-time ceremonial,—so long, so tiresome, she found it, to be seated at a certain moment, and to wait while each one was served, at so large a table, where there was scarcely any conversation; and from day to day it became more heavy to sit there, or go there at all; often as possible she excused herself on the everconvenient plea of headache, and was hardly ever ready when the dinner-bell rang.

To-day the summons found her on the balcony, but gazing on the beautiful prospect. I have heard her say afterwards, that she had scarcely in her life been so happy,—and she was one with whom happiness was a still rapture. It was one of the most blessed summer days; the shadows of great white clouds empurpled the distant hills for a few moments, only to leave them more golden; the tall grass of the wide fields waved in the softest breeze. Pure blue were the heavens, and the same hue of pure contentment was in the heart of Mariana.

Suddenly on her bright mood jarred the dinner-bell. At first rose her usual thought, I will not, cannot go; and then the must, which daily life can always enforce, even upon the butterflies and birds, came, and she walked reluctantly to her room. She merely changed her dress, and never thought of adding the artificial rose to her cheek.

When she took her seat in the dining-hall, and was asked if she would be helped, raising her eyes, she saw the person who asked her was deeply rouged, with a bright glaring spot, perfectly round, on either cheek [1046] She looked at the next,— same apparition! She then slowly passed her eyes down the whole line, and saw the same, with a suppressed smile distorting every countenance. Catching the design at once, she deliberately looked along her own side of the table, at every schoolmate in turn; every one had joined in the trick. The teachers strove to be grave, but she saw they enjoyed the joke. The servants could not suppress a titter.

When Warren Hastings stood at the bar of Westminster Hall,—when the Methodist preacher walked through a line of men, each of whom greeted him with a brickbat or rotten egg,—they had some preparation for the crisis, though it might be very difficult to meet it with an impassible brow. Our little girl was quite unprepared to find herself in the midst of a world which despised her, and triumphed in her disgrace.

She had ruled like a queen, in the midst of her companions; she had shed her animation through their lives, and loaded them with prodigal favors, nor once suspected that a popular favorite might not be loved. Now she felt that she had been but a dangerous plaything in the hands of those whose hearts she never had doubted.

Yet the occasion found her equal to it, for Mariana had the kind of spirit which, in a better cause, had made the Roman matron truly say of her death-wound, ‘It is not painful, Poetus.’ She did not blench,—she did not change countenance. She swallowed her dinner with apparent composure. She made remarks to those near her, as if she had no eyes.

The wrath of the foe, of course, rose higher, and the moment they were freed from the restraints of the dining [1047] room, they all ran off, gayly calling, and sarcastically laughing, with backward glances, at Mariana, left alone.

Alone she went to her room, locked the door, and threw herself on the floor in strong convulsions. These had sometimes threatened her life, in earlier childhood, but of later years she had outgrown them. Schoolhours came, and she was not there. A little girl, sent to her door, could get no answer. The teachers became alarmed, and broke it open. Bitter was their penitence, and that of her companions, at the state in which they found her. For some hours terrible anxiety was felt, but at last nature, exhausted, relieved herself by a deep slumber.

From this Mariana arose an altered being. She made no reply to the expressions of sorrow from her companions, none to the grave and kind, but undiscerning, comments of her teacher. She did not name the source of her anguish, and its poisoned dart sank deeply in. This was the thought which stung her so:— ‘What, not one, not a single one, in the hour of trial, to take my part? not one who refused to take part against me?’ Past words of love, and caresses, little heeded at the time, rose to her memory, and gave fuel to her distempered heart. Beyond the sense of burning resentment at universal perfidy, she could not get. And Mariana, born for love, now hated all the world.

The change, however, which these feelings made in her conduct and appearance, bore no such construction to the careless observer. Her gay freaks were quite gone, her wildness, her invention. Her dress was uniform, her manner much subdued. Her chief interest seemed to be now in her studies, and in music Her [1048] companions she never sought; but they, partly from uneasy, remorseful feelings, partly that they really liked her much better now that she did not puzzle and oppress them, sought her continually. And here the black shadow cones upon her life, the only stain upon the history of Mariana.

They talked to her, as girls having few topics naturally do, of one another. Then the demon rose within her, and spontaneously, without design, generally without words of positive falsehood, she became a genius of discord amongst them. She fanned those flames of envy and jealousy which a wise, true word from a third person will often quench forever; and by a glance, or seemingly light reply, she planted the seeds of dissension, till there was scarcely a peaceful affection, or sincere intimacy, in the circle where she lived, and could not but rule, for she was one whose nature was to that of the others as fire to clay.

It was at this time that I came to the school, and first saw Mariana. Me she charmed at once, for I was a sentimental child, who, in my early ill health, had been indulged in reading novels, till I had no eyes for the common. It was not, however, easy to approach her. Did I offer to run and fetch her handkerchief, she was obliged to go to her room, and would rather do it herself. She did not like to have people turn over for her the leaves of the music-book as she played. Did I approach my stool to her feet, she moved away as if to give me room. The bunch of wild flowers, which I timidly laid beside her plate, was left untouched.

After some weeks, my desire to attract her notice really preyed upon me; and one day, meeting her alone in the entry, I fell upon my knees, and, kissing her hand, cried, [1049] ‘O, Mariana, do let me love you, and try to love me a little!’ But my idol snatched away her hand, and laughing wildly, ran into her room. After that day, her manner to me was not only cold, but repulsive, and I felt myself scorned.

Perhaps four months had passed thus, when, one afternoon, it became obvious that something more than common was brewing. Dismay and mystery were written in many faces of the older girls; much whispering was going on in corners.

In the evening, after prayers, the principal bade us stay; and, in a grave, sad voice, summoned forth Mariana to answer charges to be made against her.

Mariana stood up and leaned against the chimneypiece. Then eight of the older girls came forward, and preferred against her charges,— alas! too well founded, of calumny and falsehood.

At first, she defended herself with self-possession and eloquence. But when she found she could no more resist the truth, she suddenly threw herself down, dashing her head with all her force against the iron hearth, on which a fire was burning, and was taken up senseless.

The affright of those present was great. Now that they had perhaps killed her, they reflected it would have been as well if they had taken warning from the former occasion, and approached very carefully a nature so capable of any extreme. After a while she revived, with a faint groan, amid the sobs of her companions. I was on my knees by the bed, and held her cold hand. One of those most aggrieved took it from me, to beg her pardon, and say, it was impossible not to love her. She made no reply. [1050]

Neither that night, nor for several days, could a word be obtained from her, nor would she touch food; but, when it was presented to her, or any one drew near from any cause, she merely turned away her head, and gave no sign. The teacher saw that some terrible nervous affection had fallen upon her—that she grew more and more feverish. She knew not what to do.

Meanwhile, a new revolution had taken place in the mind of the passionate but nobly-tempered child. All these months nothing but the sense of injury had rankled in her heart. She had gone on in one mood, doing what the demon prompted, without scruple, and without fear.

But at the moment of detection, the tide ebbed, and the bottom of her soul lay revealed to her eye. How black, how stained, and sad! Strange, strange, that she had not seen before the baseness and cruelty of falsehood, the loveliness of truth! Now, amid the wreck, uprose the moral nature, which never before had attained the ascendant. ‘But,’ she thought, ‘too late sin is revealed to me in all its deformity, and sin-defiled, I will not, cannot live. The main-spring of life is broken.’

The lady who took charge of this sad child had never well understood her before, but had always looked on her with great tenderness. And now love seemed,—when all around were in the greatest distress, fearing to call in medical aid, fearing to do without it,—to teach her where the only balm was to be found that could heal the wounded spirit.

One night she came in, bringing a calming draught. Mariana was sitting as usual, her hair loose, her dress the same robe they had put on her at first, her eyes [1051] fixed vacantly upon the whited wall. To the proffers and entreaties of her nurse, she made no reply.

The lady burst into tears, but Mariana did not seem even to observe it.

The lady then said, ‘O, my child, do not despair; do not think that one great fault can mar a whole life! Let me trust you; let me tell you the griefs of my sad life. I will tell you, Mariana, what I never expected to impart to any one.’

And so she told her tale. It was one of pain, of shame, borne not for herself, but for one near and dear as herself. Mariana knew the dignity and reserve of this lady's nature. She had often admired to see how the cheek, lovely, but no longer young, mantled with the deepest blush of youth, and the blue eyes were cast down at any little emotion. She had understood the proud sensibility of her character. She fixed her eyes on those now raised to hers, bright with fastfall-ing tears. She heard the story to the end, and then, without saying a word, stretched out her hand for the cup.

She returned to life, but it was as one who had passed through the valley of death. The heart of stone was quite broken in her,—the fiery will fallen from flame to coal. When her strength was a little restored, she had all her companions summoned, and said to them,—‘I deserved to die, but a generous trust has called me back to life. I will be worthy of it, nor ever betray the trust, or resent injury more. Can you forgive the past?’

And they not only forgave, but, with love and earnest tears, clasped in their arms the returning sister. They vied with one another in offices of humble love [1052] to the humbled one; and let it be recorded, as an instance of the pure honor of which young hearts are capable, that these facts, known to some forty persons, never, so far as I know, transpired beyond those walls.

It was not long after this that Mariana was summoned home. She went thither a wonderfully instructed being, though in ways those who had sent her forth to learn little dreamed of.

Never was forgotten the vow of the returning prodigal. Mariana could not resent, could not play false. The terrible crisis, which she so early passed through, probably prevented the world from hearing much of her. A wild fire was tamed in that hour of penitence at the boarding-school, such as has oftentimes wrapped court and camp in a destructive glow.


Letters written to the beloved teacher, who so wisely befriended Margaret in her trial-hour, will best show how this high-spirited girl sought to enlarge and harmonize her powers.

Cambridge, July 11, 1825.-Having excused myself from accompanying my honored father to church, which I always do in the afternoon, when possible, I devote to you the hours which Ariosto and Helvetius ask of my eyes,—as, lying on my writing-desk, they put me in mind that they must return this week to their owner.

You keep me to my promise of giving you some sketch of my pursuits. I rise a little before five, walk an hour, and then practise on the piano, till seven, when we breakfast. Next I read French,—Sismondi's [1053] Literature of the South of Europe,— till eight, then two or three lectures in Brown's Philosophy. About halfpast nine I go to Mr. Perkins's school and study Greek till twelve, when, the school being dismissed, I recite, go home, and practise again till dinner, at two. Sometimes, if the conversation is very agreeable, I lounge for half an hour over the dessert, though rarely so lavish of time. Then, when I can, I read two hours in Italian, but I am often interrupted. At six, I walk, or take a drive. Before going to bed, I play or sing, for half an hour or so, to make all sleepy, and, about eleven, retire to write a little while in my journal, exercises on what I have read, or a series of characteristics which I am filling up according to advice. Thus, you see, I am learning Greek, and making acquaintance with metaphysics, and French and Italian literature.

‘How,’ you will say, ‘can I believe that my indolent, fanciful, pleasure-loving pupil, perseveres in such a course?’ I feel the power of industry growing every day, and, besides the all-powerful motive of ambition, and a new stimulus lately given through a friend, I have learned to believe that nothing, no! not perfection, is unattainable. I am determined on distinction, which formerly I thought to win at an easy rate; but now I see that long years of labor must be given to secure even the ‘succes de societe,’—which, however; shall never content me. I see multitudes of examples of persons of genius, utterly deficient in grace and the power of pleasurable excitement. I wish to combine both. I know the obstacles in my way. I am wanting in that intuitive tact and polish, which nature has bestowed upon some, but which I must acquire. And, on the other hand, my powers of [1054] intellect, though sufficient, I suppose, are not well disciplined. Yet all such hindrances may be overcome by an ardent spirit. If I fail, my consolation shall be found in active employment.

Cambridge, March 5, 1826.—Duke Nicholas is to succeed the Emperor Alexander, thus relieving Europe from the sad apprehension of evil to be inflicted by the brutal Constantine, and yet depriving the Holy Alliance of its very soul. We may now hope more strongly for the liberties of unchained Europe; we look in anxious suspense for the issue of the struggle of Greece, the result of which seems to depend on the new autocrat. I have lately been reading Anastasius, the Greek Gil Blas, which has excited and delighted me; but I do not think you like works of this cast. You did not like my sombre and powerful Ormond,—though this is superior to Ormond in every respect; it translates you to another scene, hurls you into the midst of the burning passions of the East, whose vicissitudes are, however, interspersed by deep pauses of shadowy reflective scenes, which open upon you like the green watered little vales occasionally to be met with in the burning desert. There is enough of history to fix profoundly the attention, and prevent you from revolting from scenes profligate and terrific, and such characters as are never to be met with in our paler climes. How delighted am I to read a book which can absorb me to tears and shuddering,—not by individual traits of beauty, but by the spirit of adventure,—happiness which one seldom enjoys after childhood in this blest age, so philosophic, free, and enlightened to a miracle, but far removed from the ardent dreams and soft credulity of the world's [1055] youth. Sometimes I think I would give all our gains for those times when young and old gathered in the feudal hall, listening with soul-absorbing transport to the romance of the minstrel, unrestrained and regardless of criticism, and when they worshipped nature, not as high-dressed and pampered, but as just risen from the bath.

Cambridge, May 14, 1826.—I am studying Madame de Stael, Epictetus, Milton, Racine, and Castilian ballads, with great delight. There's an assemblage for you. Now tell me, had you rather be the brilliant De Stael or the useful Edgeworth——though De Stael is useful too, but it is on the grand scale, on liberalizing, regenerating principles, and has not the immediate practical success that Edgeworth has. I met with a parallel the other day between Byron and Rousseau, and had a mind to send it to you, it was so excellent.

Cambridge, Jan. 10, 1827.—As to my studies, I am engrossed in reading the elder Italian poets, beginning with Berni, from whom I shall proceed to Pulci and Politian. I read very critically. Miss Francis4 and I think of reading Locke, as introductory to a course of English metaphysics, and then De Stael on Locke's system. Allow me to introduce this lady to you as a most interesting woman, in my opinion. She is a natural person, —a most rare thing in this age of cant and pretension. Her conversation is charming,—she brings all her powers to bear upon it; her style is varied, and she has a very pleasant and spirited way of thinking. I should judge, too, that she possesses peculiar purity of mind. I [1056] am going to spend this evening with her, and wish you were to be with us.

Cambridge, Jan. 3, 1828.—I am reading Sir William Temple's works, with great pleasure. Such enlarged views are rarely to be found combined with such acuteness and discrimination. His style, though diffuse, is never verbose or overloaded, but beautifully expressive; t is English, too, though he was an accomplished linguist, and wrote much and well in French, Spanish, and Latin. The latter he used, as he says of the Bishop of Munster, (with whom he corresponded in that tongue,) ‘more like a man of the court and of business than a scholar.’ He affected not Augustan niceties, but his expressions are free and appropriate. I have also read a most entertaining book, which I advise you to read, (if you have not done so already,) Russell's Tour in Germany. There you will find more intelligent and detailed accounts than I have seen anywhere of the state of the German universities, Viennese court, secret associations, Plica Polonica, and other very interesting matters. There is a minute account of the representative government given to his subjects by the Duke of Weimar. I have passed a luxurious afternoon, having been in bed from dinner till tea, reading Rammohun Roy's book, and framing dialogues aloud on every argument beneath the sun. Really, I have not had my mind so exercised for months; and I have felt a gladiatorial disposition lately, and don't enjoy mere light conversation. The love of knowledge is prodigiously kindled within my soul of late; I study much and reflect more, and feel an aching wish for some person with whom I might talk fully and openly. [1057]

Did you ever read the letters and reflections of Prince de Ligne, the most agreeable man of his day? I have just had it, and if it is new to you, I recommend it as an agreeable book to read at night just before you go to bed. There is much curious matter concerning Catharine II.'s famous expedition into Taurida, which puts down some of the romantic stories prevalent on that score, but relates more surprising realities. Also it gives much interesting information about that noble philosopher, Joseph II., and about the Turkish tactics and national character.

Cambridge, Jan. 1830.—You need not fear to revive painful recollections. I often think of those sad experiences. True, they agitate me deeply. But it was best so. They have had a most powerful effect on my character. I tremble at whatever looks like dissimulation. The remembrance of that evening subdues every proud, passionate impulse. My beloved supporter in those sorrowful hours, your image shines as fair to my mind's eye as it did in 1825, when I left you with my heart overflowing with gratitude for your singular and judicious tenderness. Can I ever forget that to your treatment in that crisis of youth I owe the true life,— the love of Truth and Honor?


1 See Appendix A.

2 See Appendix B.

3 Summer on the Lakes, p. 81.

4 Lydia Maria Child.

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