And the second is that we must apply our
reasoning powers to the effects of the opposite behaviour, always hearing and remembering and keeping close at hand the praises bestowed on reticence,
and the solemn, holy, and mysterious
1 character of
silence, remembering also that terse and pithy
speakers and those who can pack much sense into a
short speech are more admired and loved, and are
considered to be wiser, than these unbridled and
headstrong talkers. Plato,
2 in fact, commends such
pithy men, declaring that they are like skilful throwers
[p. 445]
of the javelin, for what they say is crisp, solid, and
compact.
3 And Lycurgus,
4 constraining his fellowcitizens from their earliest childhood to acquire this
clever habit by means of silence, made them concise
and terse in speech. For just as the Celtiberians
5
make steel from iron by burying it in the earth and
then cleaning off the large earthy accumulation, so
the speech of Spartans has no dross, but being
disciplined by the removal of all superfluities, it is
tempered to complete efficiency ; for this capacity of
theirs for aphoristic speech and for quickness and
the ability to turn out a neat phrase in repartee is
the fruit of much silence.
And we must be careful to offer to chatterers
examples of this terseness, so that they may see how
charming and how effective they are. For example :
‘The Spartans to Philip: Dionysius in Corinth.’
6
And again, when Philip wrote to them, ‘If I invade
Laconia, I shall turn you out,’ they wrote back,
‘If.’ And when King Demetrius
7 was annoyed and
shouted, ‘Have the Spartans sent only one envoy to
me?’ the envoy replied undismayed, ‘One to one.’
And among the men of old also sententious speakers
are admired, and upon the temple of the Pythian
Apollo the Amphictyons inscribed, not the Iliad and
the Odyssey or the paeans of Pindar, but ‘Know thyself’
8
[p. 447]
and ‘Avoid extremes’ and ‘Give a pledge
and mischief is at hand,’
9 admiring, as they did, the
compactness and simplicity of the expression which
contains within a small compass a well-forged sentiment. And is not the god himself fond of conciseness
and brevity in his oracles, and is he not called Loxias
10
because he avoids prolixity rather than obscurity?
And are not those who indicate by signs, without a
word, what must be done,
11 praised and admired
exceedingly? So Heracleitus,
12 when his fellowcitizens asked him to propose some opinion about
concord, mounted the platform, took a cup of cold
water, sprinkled it with barley-meal, stirred it with
penny-royal, drank it up, and departed, thus demonstrating to them that to be satisfied with whatever
they happen upon and not to want expensive things
is to keep cities in peace and concord. And Scilurus,
13
king of the Scythians, left behind him eighty sons ;
when he was dying, he asked for a bundle of spearshafts and bade his sons take it and break it in pieces,
tied closely together as the shafts were. When they
gave up the task, he himself drew all the spears out
one by one and easily broke them in two, thus revealing that the harmony and concord of his sons was a
strong and invincible thing, but that their disunion
would be weak and unstable.