Plutarch, Theseus
Bernadotte Perrin, Ed.

At any rate, Aphidnae was taken and the city of Athens was full of fear, but Menestheus persuaded its people to receive the Tyndaridae into the city and show them all manner of kindness, since they were waging war upon Theseus alone, who had committed the first act of violence, but were benefactors and saviours of the rest of mankind. And their behavior confirmed his assurances, for although they were masters of everything, they demanded only an initiation into the mysteries, since they were no less closely allied to the city than Heracles. [2] This privilege was accordingly granted them, after they had been adopted by Aphidnus, as Pylius had adopted Heracles. They also obtained honors like those paid to gods, and were addressed as ‘Anakes,’ either on account of their ‘stopping’ hostilities, or because of their ‘diligent’ care that no one should be injured, although there was such a large army within the city for the phrase ‘anakos echein’ is used of such as ‘care for’, or ‘guard anything’, and perhaps it is for this reason that kings are called ‘Anaktes.’ There are also those who say that the Tyndaridae were called ‘Anakes’ because of the appearance of their twin stars in the heavens, since the Athenians use ‘anekas’ and ‘anekathen’ for ‘ano’ and ‘anothen,’ signifying ‘above’ or ‘on high’.