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ظَعَنَ ذ , (S, Msb, K,) aor. ظَعَنَ , (Msb, K,) inf. n. ظَعْنٌ (S, Msb, K) and ↓ ظَعَنٌ , (S, K,) or the latter is a simple subst., (Msb,) and ظُعُونٌ (TA) [and مَظْعَنٌ, occurring in a verse of Zuheyr cited in art. بلو, conj. 3], He journeyed, went away, departed, (S, * Msb, K, * TA,) or removed; (Msb;) he journeyed to seek after herbage, or to water; or he removed from water to water, or from one country, or tract of land, to another. (TA. [See also the part. n., ظَاعِنٌ.]) ― -b2- ظَعَنَ بِهِ: see what next follows. 4 اظعنهُ ذ He made him to journey, go away, depart, (S, Msb, K,) or remove; and بِهِ ↓ ظَعَنَ signifies the same [or he journeyed, &c., with him]. (Msb.) 8 اِظَّعَنَتْهُ ذ She rode him, (S, K, TA,) namely, a camel: you say, هٰذَا بَعِيرٌ تَظَّعِنُهُ المَرْأَةُ This is a camel that the woman rides (S, TA) in her journeying, and in the day of her departure. (TA.) ظَعَنٌ ذ : see 1: -A2- and see also ظَاعِنٌ. ظُعْنَةٌ ذ A short journey. (TA.) ظِعْنَةٌ ذ A state or condition, or a mode or manner, of journeying or departing. (TA.) ظِعَانٌ ذ A rope with which a هَوْدَج [or woman's camel-vehicle] is bound; (S, K;) or with which a load is bound, accord. to the T: and ↓ ظَعُونٌ signifies the same. (TA.) ظَعُونٌ ذ A camel used for work and for bearing burdens: (S, K, TA:) or, as some say, peculiarly, [like ظَعِينَةٌ,] a camel that is ridden by a woman. (TA.) -A2- See also ظِعَانٌ. ظَعِينَةٌ ذ A هَوْدَج [or woman's camel-vehicle] (S, Mgh, Msb, K, TA) in which is a woman, (TA,) or whether there be in it a woman or not: (S, Msb, K, TA:) this is [said to be] the primary signification: (Mgh:) pl. ظَعَائِنُ and ظُعُنٌ (S, Mgh, Msb, K) and ظُعْنٌ (S, K) and [pl. of pauc.] أَظْعَانٌ (S, Mgh, K) and pl. pl. ظُعُنَاتٌ. (TA. [But see, in what follows, an assertion of AZ respecting the pl. ظُعُنٌ.]) ― -b2- And A woman, (ISk, Mgh, Msb, TA;) whether in a هَوْدَج or elsewhere; (ISk, TA;) the word being used in the sense of مَظْعُونَةٌ [for مَظْعُونٌ بِهَا]; because her husband journeys (يَظْعَنُ) with her: (Msb:) or a man's wife; because she journeys with her husband: (TA:) or a woman as long as she is in the هودج; (S, Msb, K;) when not in it she is not thus called: (S:) or this is the primary meaning: then it was applied to her though in her tent, because she might become مَظْعُونَة [i. e. مَظْعُون بِهَا]: (Msb:) it is mostly applied to a woman riding [in a هودج]: then, to a هودج without a woman: and to a woman without a هودج. (TA.) 'Amr Ibn-Kulthoom says, “ قِفِى قَبْلَ التَّفَرُّقِ يَا ظَعِينَا
نُخَبِّرْكِ اليَقِينَ وَتُخْبِرِينَا
” [Pause thou before separation, O woman in the camel-vehicle: we will inform thee of the real truth respecting our case, and thou shalt inform us respecting thy case]: (S:) يَا ظَعِينَا is for يَا ظَعِينَةُ. (EM p. 185.) ― -b3- And, accord. to Lth, A camel that is ridden by women: [like ظَعُونٌ:] and applied to signify a woman because she rides it: or, accord. to IAmb, a camel upon which one journeys: and hence the trad., لَيْسَ فِى جَمَلٍ ظَعِينَةٍ صَدَقَةٌ i. e. [There is no poor-rate in the case of] the camel upon which one journeys; if the phrase be thus: but if it be فِى جَمَلِ ظَعِينَةٍ, by the last word is meant a woman: (TA:) AZ says, one should not say حُمُولٌ nor ظُعُنٌ except as meaning the camels upon which are هَوَادِج, whether there be in them women or not. (S.) ظَاعِنٌ ذ Journeying, going away, departing, or removing: (Msb:) [a traveller:] any one going forth on a journey, on pilgrimage, or on a warring and plundering expedition, or journeying from one city [or town &c.] to another: contr. of خَافِضٌ [and of مُقِيمٌ]: one says, أَظَاعِنٌ أَنْتَ أَمْ مُقِيمٌ [Art thou journeying or abiding?]: the pl. is ظَاعِنُونَ and ظُعُنٌ, and ↓ ظَعَنٌ is a quasipl. n. syn. with ظَاعِنُونَ. (TA.) مِظْعَانٌ ذ , applied to a horse or mare, and to a she-camel, Easy in pace. (TA.) مَظْعُونٌ ذ Made to journey, go away, depart, or remove; originally مَظْعُونٌ بِهِ; the complement being suppressed because of frequency of usage. (Msb.)
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