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ὁ μὲν γράψας τὸ ἐπὶ τῇ νίκῃ τῆς
Ὀλυμπίασιν ἱπποδρομίας εἰς Ἀλκιβιάδην ἐγκώμιον,
εἴτ᾽ Εὐριπίδης, ὡς ὁ πολὺς κρατεῖ λόγος, εἴθ᾽
ἕτερός τις ἦν, Σόσσιε, φησὶ χρῆναι τῷ εὐδαίμονι
πρῶτον ὑπάρξαι ‘τὰν1 πόλιν εὐδόκιμον’ ἐγὼ
δὲ τῷ μὲν εὐδαιμονήσειν μέλλοντι τὴν ἀληθινὴν εὐδαιμονίαν, ἧς ἐν ἤθει καὶ διαθέσει τὸ πλεῖστόν ἐστιν, οὐδὲν διαφέρειν ἡγοῦμαι ἀδόξου καὶ ταπεινῆς πατρίδος ἢ μητρὸς ἀμόρφου καὶ μικρᾶς γενέσθαι.
[2]
γελοῖον γάρ εἴ τις οἴοιτο τὴν ' Ἰουλίδα, μέρος μικρὸν οὖσαν οὐ μεγάλης νήσου τῆς Κέω, καὶ τὴν Αἴγιναν, ἣν τῶν Ἀττικῶν τις ἐκέλευεν ὡς λήμην ἀφαιρεῖν τοῦ Πειραιῶς, ὑποκριτὰς μὲν ἀγαθοὺς τρέφειν καὶ ποιητάς, ἄνδρα δ᾽ οὐκ ἄν ποτε δύνασθαι δίκαιον καὶ αὐτάρκη καὶ νοῦν ἔχοντα καὶ μεγαλόψυχον προενεγκεῖν.
[3]
τὰς γὰρ ἄλλας τέχνας εἰκός ἐστι πρὸς ἐργασίαν ἢ δόξαν συνισταμένας ἐν ταῖς ἀδόξοις καὶ ταπειναῖς πόλεσιν ἀπομαραίνεσθαι, τὴν δ᾽ ἀρετὴν, ὥσπερ ἰσχυρὸν καὶ διαρκὲς φυτὸν, ἐν ἅπαντι ῥιζοῦσθαι τόπῳ, φύσεώς τε χρηστῆς καὶ φιλοπόνου ψυχῆς ἐπιλαμβανομένην. ὅθεν οὐδ᾽ ἡμεῖς, εἴ τι τοῦ
[p. 4]
φρονεῖν ὡς δεῖ καὶ βιοῦν ἐλλείπομεν, τοῦτο τῇ σμικρότητι τῆς πατρίδος, ἀλλ᾽ αὑτοῖς δικαίως ἀναθήσομεν.
Plutarch. Plutarch's Lives. with an English Translation by. Bernadotte Perrin. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1919. 7.
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