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Browsing named entities in Plato, Republic. You can also browse the collection for 1094 AD or search for 1094 AD in all documents.
Your search returned 5 results in 5 document sections:
“but what analogy to do you detect in
the inquiry about justice?” “I will tell you,”
I said: “there is a justice of one man, we say, and, I suppose,
also of an entire city.” “Assuredly,” said he.
“Is not the city largerSo
Aristotle Eth. Nic. i. 2. 8 (1094 b 10). than the man?” “It is
larger,” he said. “Then, perhaps, there would be more
justice in the larger object and more easy to apprehend. If it please you,
to
have achieved before taking his departure.” “He would
not have accomplished any very great thing either,Cf. Aristot.Eth. Nic.
1094 b 9MEI=ZO/N GE KAI\
TELEW/TERON TO\ TH=S PO/LEWS FAI/NETAI KAI\ LABEI=N KAI\
SW/ZEIN, “yet the good of the state seems a grander
and more perfect thing both to attain and to secure” (tr. F.
H. Peters).” I replied, “if it were not his
fortune to live in a state adapted to his nature. In such a state only will
he himself rather attain his full statureFor AU)CH/SETAI Cf.
Theaet. 163 CI(/NA KAI\
AU)CA/NH| and Newman, Aristot.Pol. i. p. 68
“As the Christian is
said to be complete in Christ so the individual
“Quite so,” he said.
“That, then, which every soul pursuesCf. Gorg. 468 BTO\
A)GAQO\N A)/RA DIW/KONTES, 505 A-B, Phileb.
20 D, Symp. 206 A, Euthyd. 278 E,
Aristot.Eth. Nic.
1173 a, 1094 a
OU(= PA/NTA E)FI/ETAI, Zeller,
Aristot. i. pp. 344-345, 379, Boethius iii. 10,
Dante, Purg.
xvii. 127-129. and for its sake does all that it does, with an
intuitionCf. Phileb. 64
AMANTEUTE/ON. Cf. Arnold's phrase,
God and the Bible, chap. i. p. 23
“approximate language thrown out as it were at certain great
objects which the human mind augurs and feels after.”
of its
and the oligarchical
state?” “None,” he said.“We have next to consider, it seems, the origin
and nature of democracy, that we may next learn the character of that type
of man and range him beside the others for our judgement.Cf. Phileb. 55 CEI)S TH\N KRI/SIN, Laws 856 C,
943 C.” “That would at least be a consistent
procedure.” “Then,” said I, “is not
the transition from oligarchy to democracy effected in some such way as
this—by the insatiate greed for that which it set before itself as
the good,The SKOPO/S or O(/ROS. Cf. on 551
A, p. 263, note e, and Aristot.Eth. Nic.
1094 a 2. the attainment of the
great
Is
not that so?” “Yes.” “Let us not,
then, leave it half said but consider it fully.” “Speak
on,” he said. “The painter, we say, will paint both
reins and a bit.” “Yes.” “But the
makerThe DE/
GE has almost the effect of a retort. will be the
cobbler and the smith.” “Certainly.”
“Does the painter, then, know the proper quality of reins and bit?
Or does not even the maker, the cobbler and the smith, know that, but only
the man who understands the use of these things, the horsemanCf. Aristot.Eth. Nic.
1094 a 10-11KAQA/PER
U(PO\ TH\N I(PPIKH\N H( XALINOPOIIKH\. .
.?” “Most true.” “And s