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A Dictionary of Greek and Roman biography and mythology (ed. William Smith) | 7 | 7 | Browse | Search |
Strabo, Geography (ed. H.C. Hamilton, Esq., W. Falconer, M.A.) | 4 | 4 | Browse | Search |
Knight's Mechanical Encyclopedia (ed. Knight) | 4 | 4 | Browse | Search |
Plato, Republic | 2 | 2 | Browse | Search |
James Russell Lowell, Among my books | 2 | 2 | Browse | Search |
Col. O. M. Roberts, Confederate Military History, a library of Confederate States Military History: Volume 12.1, Alabama (ed. Clement Anselm Evans) | 1 | 1 | Browse | Search |
The Daily Dispatch: August 20, 1863., [Electronic resource] | 1 | 1 | Browse | Search |
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Your search returned 21 results in 19 document sections:
For which
reason one as it were, shrinks from touching on the matter lest the theory
be regarded as nothing but a ‘wish-thought,’Cf. Introduction xxxi-xxxii, 456 C, 499 C,
540 D, Laws 736 D, Aristotle Politics
1260 b 29, 1265 a
17DEI= ME\N OU)=N U(POTI/QESQAI KAT' EU)XHN,
MHDE\N ME/NTOI A)DU/NATON. my dear
friend.” “Do not shrink,” he said,
“for your hearers will not be inconsiderateA)GNW/MONES=inconsiderate,
unreasonable, as Andocides ii. 6 shows. nor distrustful nor
hostile.” And I said, “My good fellow, is that remark
intended to encourage me?” “It is,” he said.
“Well, then,” said I, “it has just the
contrary effect. For, if I w
whether female human nature is
capable of sharing with the male all tasks or none at all, or some but not
others,Plato as elsewhere asks whether
it is true of all, some, or none. So of the commingling of ideas in
Sophist 251 D. Aristotle (Politics
1260 b 38) employs the same would-be
exhaustive method. and under which of these heads this business
of war falls. Would not this be that best beginning which would naturally
and proverbially lead to the best endA)RXO/MENOS . . . TELEUTH/SEIN: an
overlooked reference to a proverb also overlooked by commentators on
Pindar, Pyth. i. 35. Cf. Pindar, fr. 108 A Loeb,
Laws 775 E, Sophocles, fr. 831 (Pearson), Antiphon the Sophist, fr. 60
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
Androni'cus Ii. Palaeo'logus or Androni'cus Ii. or Androni'cus the Elder or the Elder Androni'cus
the Elder (*)Androni/kos *Palaio/logos), emperor of CONSTANTINOPLE, the eldest son of the emperor Michael Palaeologus, was born A. D. 1260.
At the age of fifteen he was associated with his father in the government, and he ascended the throne in 1283. Michael had consented to a union between the Greek and Latin churches on the second general council at Lyon, but Andronicus was opposed to this measure, and was at length excommunicated by pope Clement V. in 1307. During this the Greek armies were beaten by Osman, the founder of the Turkish empire, who gradually conquered all the Byzantine possessions in Asia.
In this extremity Andronicus engaged the army and the fleet of the Catalans, a numerous band of warlike adventurers, to assist him against the Turks. Roger de Flor, or de Floria, the son of a German noble at the court of the emperor Frederic II., the commander of these adventurers, acco
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), Arse'nius or Arse'nius Autorianus (search)
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
Michael Viii. or Michael Palaeo'logus
(*Mixah\l o( *Palaiolo/gos), emperor of Nicaea, and afterwards of Constantinople, from A. D. 1260 to 1282, the restorer of the Greek empire, was the son of Andronicus Palaeologus and Irene Angela, the granddaughter of the emperor Alexis Angelus.
He was born in 1234.
At an early age he rose to eminence, which he owed to his uncommon talents as much as to his illustrious birth, and to the same causes he was indebted for many a dangerous persecution. Without dwelling upon his earlier life, we need only mention that he was once obliged to take refuge at the court of the sultan of Iconium, and having subsequently been appointed governor of the distant town of Durazzo, the slander of his secret enemy followed him thither, and he was carried in chains to Nicaea.
He justified himself, however, and the emperor Theodore II. Lascaris held him in higher esteem than he had ever done before.
This emperor died in August 1259, leaving a son, John III., who was on