hide Matching Documents

The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
A Dictionary of Greek and Roman biography and mythology (ed. William Smith) 5 5 Browse Search
Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome 2 2 Browse Search
View all matching documents...

Your search returned 7 results in 6 document sections:

Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome, MAUSOLEUM HADRIANI (search)
, 140) believes that the Mausoleum is represented on the reverses of a number of coins of these emperors, all of which bear the word CONSECRATIO: but it is almost certain that they simply show the funeral pyre (Boll. Ass. Arch. Rom. 1913, 27; JRS 1915, 151, 152). so that it acquired the name of Antoninorum sepulcrum or )*antwninei=on (Hist. Aug. and Cass. Dio cit.). Inscriptions actually recorded (CIL vi. 984-995) are as follows: the dedicatory inscription to Hadrian and Sabina set up in 139 A.D. (the latter was already deified, the former not) by Antoninus Pius, the sepulchral inscriptions of Antoninus Pius and Faustina, and of three of their children ; of Aelius Caesar; of three children of Marcus Aurelius; of Lucius Verus, and of Commodus. That Marcus Aurelius himself was buried here follows from Herodian 4. I. 4 (a)pe/qento-the urn containing the ashes of Septimius Severus--e)n tw=| new=| e)/nqa *ma/rkou te kai\ tw=n pro\ au)tou= basile/wn I(era\ mnh/mata dei/knutai), and it is
Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome, Chronological Index to Dateable Monuments (search)
83. 128Colossus of Nero moved, 130. 134Pons Aelius finished, 396. 135Temple of Venus and Rome dedicated, 553. 138-161Reign of Antoninus Pius: perhaps completes Temple of Venus and Rome, 553; restores Temple of Bacchus on Sacra Via, 321: of Aesculapius ?), 2: of Augustus, 62: Colosseum, 6: Graecostadium which had been burnt, 248; part of Circus Maximus collapses, 117; the Antonines build Ustrina, 545: restore House of Vestals, 60. 139Dedicatory inscription in Mausoleum of Hadrian, 336. 139-143Balineum Mamertini, 70. 141(after). Temple in Forum dedicated to Faustina, 13. 143Curia Athletarum, 142. 145Temple dedicated to Divus Hadrianus, 250. 161Terminal stones of Tiber banks, 538. 161-180Reign of Marcus Aurelius: Arco di Portogallo (?), 33; Temple of Mercury (?), 339; M. Aurelius and L. Verus build column of Antoninus Pins, 131; Arcus Divi Veri, 47. 161(after). Temple of Faustina dedicated also to Ant
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), Justi'nus Martyr (search)
ology. It is the longer of the two Apologies, and is one of the most interesting remains of Christian antiquity. It is addressed to the emperor Antoninus Pius and to his adopted sons "Verissimus the Philosopher," afterwards the emperor M. Aurelius, and " Lucius the Philosopher" (we follow the common reading, not that of Eusebius), afterwards the emperor Verus, colleague of M. Aurelius. From the circumstance that " Verissimus" is not styled Caesar, which dignity he acquired in the course of A. D. 139, it is inferred by many critics, including Pagi, Neander, Otto, and Semisch, that the Apology was written previously, and probably early in that year. Eusebius places it in the fourth year of Antoninus, or the first year of the 230th Olympiad, A. D. 141, which is rather too late. Others contend for a later date still. Justin himself, in the course of the work (100.46), states that Christ was born a hundred and fifty years before he wrote, but he must be understood as speaking in round num
the date. Tillemont places the pope's death and Marcion's arrival in A. D. 142; but if Justin Martyr wrote his First Apology in which Marcion's residence at Rome, and his teaching his heretical views are mentioned (Justin. Apol. Prima, c26), in A. D. 139. [JUSTINUS, ecclesiastical, No. 1], Marcion must have settled at Rome some years earlier. According to Epiphanius, Marcion's first care, on his arrival at Rome, was to apply to be admitted into communion with the church, but he was refused. E to have confounded Marcion with Cerdon, of whom Irenaeus (Adv. Haeres. 3.4) gives a somewhat similar account. We have seen that Marcion was at Rome, and engaged in the propagation of his views which implies his separation from the church, in A. D. 139, when Justin wrote his First Apology. Whether he travelled intodistant provinces to diffuse his opinions is very doubtful. Most modern critics, including Tillemont, Beausobre, and Lardner, think that he did; but the passages cited from the anci
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
Praesens, Bru'ttius the father of Crispina, wife of the emperor Commodus. He is generally supposed to be the C. Bruttius Praesens who appears in the Fasti as consul for A. D. 153, and again for A. D. 180. There is also a C. Bruttius Praesens marked as having been consul for the second time in A. D. 139, and another as consul in A. D. 217. (Capitolin. M. Aurel. 27; Lamprid. Commod. 12; Censorin. 21.) [W.R]
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
dvantageous. For, owing to that very close connection of Ptolemy's name with the history of astronomy of which we have spoken, the accessible articles on the subject are so discursive, that the reader may lose sight of the distinction between Ptolemy and his followers. The two other great leaders, Aristotle and Euclid, are precisely in the same predicament. Of Ptolemy himself we know absolutely nothing but his date, which an astronomer always leaves in his works. He certainly observed in A. D. 139, at Alexandria; and Suidas and others call him Alexandrinus. If the canon presently mentioned be genuine (and it is not doubted), he survived Antoninus, and therefore was alive A. D. 161. Old manuscripts of his works call him Pelusiensis and Pheludiensis. But Theodorus, surnamed Meliteniota (Fabric. Bibl. Graec. vol. x. p. 411), in the thirteenth century, describes him as of Ptolemais in the Thebaid, called Hermeius. Accordingly, our personal knowledge of one of the most illustrious men th