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Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 26 26 Browse Search
Southern Historical Society Papers, Volume 34. (ed. Reverend J. William Jones) 8 8 Browse Search
Mary Thacher Higginson, Thomas Wentworth Higginson: the story of his life 7 7 Browse Search
Medford Historical Society Papers, Volume 15. 6 6 Browse Search
Medford Historical Society Papers, Volume 25. 6 6 Browse Search
Historic leaves, volume 6, April, 1907 - January, 1908 5 5 Browse Search
Plato, Republic 5 5 Browse Search
Historic leaves, volume 4, April, 1905 - January, 1906 4 4 Browse Search
Medford Historical Society Papers, Volume 8. 4 4 Browse Search
Southern Historical Society Papers, Volume 33. (ed. Reverend J. William Jones) 4 4 Browse Search
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Browsing named entities in Plato, Republic. You can also browse the collection for 1905 AD or search for 1905 AD in all documents.

Your search returned 5 results in 5 document sections:

Plato, Republic, Book 5, section 473c (search)
nd iv. 27. It was a standardized topic of compliment to princes in Themistius, Julian, the Panegyrici Latini, and many modern imitators. Among the rulers who have been thus compared with Plato's philosophic king are Marcus Aurelius, Constantine, Arcadius, James I., Frederick the Great, and Napoleon. There is a partial history of the commonplace in T. Sinko's Program, Sententiae Platonicae de philophis regnantibus fata quae fuerint, Krakow, 1904, in the supplementary article of Karl Praechter, Byzantinische Zeitschrift, xiv. (1905) pp. 4579-491, and in the dissertation of Emil Wolff, Francis Bacons Verhaltnis zu Platon, Berlin, 1908, pp. 60 ff.
Plato, Republic, Book 6, section 500d (search)
HMIOURGO/N. Cf. also 1275 b 29 with Newman, Introd. Aristot.Pol. p. 229. Cf. 395 CDHMIOURGOU\S E)LEUQERI/AS, Theages 125 ADHMIOURGO\N . . . TH=S SOFI/AS. of sobriety and justice and all forms of ordinary civic virtueCf. Laws 968 APRO\S TAI=S DHMOSI/AIS A)RETAI=S, Phaedo 82 A and supra, Vol. I. on 430 C. Brochard, “La Morale de Platon,”L’Année Philosophique, xvi. (1905) p. 12 “La justice est appelée une vertu populaire.” This is a little misleading, if he means that justice itself is “une vertu populaire.”?” “By no means,” he said. “But if the
Plato, Republic, Book 6, section 505b (search)
KALOU=, and on 329 A-B. There is no contradiction here with the Philebus. Plato does not himself say that either pleasure or knowledge is the good. to be the good, and the finerKOMYOTE/ROIS is very slightly if at all ironical here. Cf. the American “sophisticated” in recent use. See too Theaet. 156 A, Aristot.Eth. Nic 1905 a 18OI( XARI/ENTES. spirits intelligence or knowledge.Plato does not distinguish synonyms in the style of Prodicus (Cf. Protag. 337 A ff.) and Aristotle (Cf. Eth. Nic. 1140-1141) when the distinction is irrelevant to his purpose.” “Certainly.” “And you are also aware, my friend, that those who hold this
Plato, Republic, Book 7, section 535e (search)
in precisely the same way the soul that hates the voluntary lie and is troubled by it in its own self and greatly angered by it in others, but cheerfully accepts the involuntary falsehoodCf. 382 A-B-C. and is not distressed when convicted of lack of knowledge, but wallows in the mud of ignorance as insensitively as a pig.Cf. Laws 819 D, Rep. 372 D, Politicus 266 C, and my note in Class. Phil. xii. (1917) pp. 308-310. Cf. too the proverbial U(=S GNOI/H, Laches 196 D and Rivals 134 A; and Apelt's emendation of Cratyl. 393 C, Progr. Jena, 1905, p. 19.
Plato, Republic, Book 8, section 566e (search)
promise many things in private and public, and having freed men from debts, and distributed lands to the people and his own associates, he affects a gracious and gentle manner to all?” “Necessarily,” he said. “But when, I suppose, he has come to terms with some of his exiled enemiesNot “foreign enemies” as almost all render it. Cf. my note on this passage in Class. Rev. xix. (1905) pp. 438-439, 573 B E)/CW W)QEI=, Theognis 56, Thuc. iv. 66 and viii. 64. and has got others destroyed and is no longer disturbed by them, in the first place he is always stirring up some warCf. Polit. 308 A, and in modern times the case of Napoleon. so that the people may be in need of a leader.” “That is likely.”