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A Dictionary of Greek and Roman biography and mythology (ed. William Smith) 6 6 Browse Search
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Browsing named entities in A Dictionary of Greek and Roman biography and mythology (ed. William Smith). You can also browse the collection for 321 AD or search for 321 AD in all documents.

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om Alexander to his clergy, and by a second conference, but all had no effect. As in the meantime the number of Arius's followers was rapidly increasing, and as both the clergy and laity of Egypt, as well as several bishops of Syria and Asia Minor, were favourably disposed towards Arius, partly because his doctrines resembled those of Lucian, who had died a martyr about ten years before, and partly because they were captivated by Arius's insinuating letters addressed to them, Alexander, in A. D. 321, convened at Alexandria a synod of nearly one hundred Egyptian and Libyan bishops. The influence of Alexander, of course, prevailed at this synod: Arius was deposed, and he and his followers were excommunicated. In order to insure the proper effect of this verdict, Alexander addressed numerous letters to foreign bishops, in which he announced to them the judgment passed upon Arius, endeavoured to refute his doctrines, and urged them to adopt his own views of the case, and not to afford any
Helpi'dius or ELPI'DIUS. 1. A person of this name appears, from the Codex Justinianeus (8. tit. 10.6), to have performed the duties (agens vicem) of praefectus praetorio under Constantine the Great, in A. D. 321. A law of the same emperor, dated in the same year from Caralis (now Cagliari in Sardinia), is addressed to Helpidius (Cod. Theod. 2. tit. 8.1), but without his official designation. A constitution of the same emperor, dated from Sirmium, A. D. 323, and a law dated A. D. 324 (Cod. Th3. tit. 5.4), containing some regulations for the portus or harbour of Rome, at the mouth of the Tiber, are addressed to him. It is not determined what office Helpidius held at these dates: it has been thought that he was praeses of Sardinia in A. D. 321, and acted in some emergency for the praetorian praefect of Italy; but it is more likely that he was vicarius or vice-praefect of Italy during the whole period A. D. 320-324, and had Sardinia in his jurisdiction. An Helpidius was consularis P
Naza'rius The ninth piece in the collection of the "Panegyrici Veteres" [see DREPANIUS] bears the title Nazarii Panegyricus Constantino Augusto. It was delivered at Rome (100.38) at the beginning of the fifth year of the Caesars, Crispus and Constantine, which commenced on the 1st of March A. D. 321 (cc. 1, 2). It is chiefly occupied with the praises of Constantine, the father, who is proposed as the bright exemplar of every virtue to his sons. The circumstance that the emperor was not present (100.3, comp. 100.36), renders the grossness of the flattery somewhat less odious. With regard to the author we find two notices in the version of the Eusebian Chronicle by Jerome, the one under A. D. 315, "Nazarius insignis rhetor habetur ;" the other under A. D. 337, "Nazarii rhetoris filia in eloquentia patri coaequatur," both of which we may fairly conclude refer to the author of this oration. Ausonius also notices incidentally an "illustrious" rhetorician, Nazarius, who may be the same per
Neme'sius 5. An Alexandrian presbyter who subscribed to the deposition of Arius, A. D. 321. (Fabric. l.c.) [W.A.G]
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
Valentinia'nus I. Roman emperor A. D. 364-375, was the son of Gratianus, and was born A. D. 321, at Cibalis in Pannonia. [GRATIANUS.] He bore also the name of Flavius, which was common to all the emperors after Constantine. His first wife was Valeria Severa, by whom he became the father of the emperor Gratianus. Valentinian entered the army when young, and showed military talents; but the emperor Constantinus for some reason or other deprived him of his rank A. D. 357. Under Julian he held the office of tribune of the guard, or of the Scutarii, as Orosius terms the body (7.32), and in this capacity he was with Julian at Antioch, A. D. 362, and accompanied him to a heathen temple. Julian, it is said, commanded him to sacrifice to the idol, or resign his office; but Valentinian, who had been baptized in the Christian faith, refused. According to most of the historians, Valentinian was exiled for his adherence to his religion. Jovian succeeded Julian A. D. 363, and Lucilianus, the fat