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Jula Ward Howe, Reminiscences: 1819-1899 161 1 Browse Search
Edward L. Pierce, Memoir and letters of Charles Sumner: volume 3 156 0 Browse Search
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3 116 2 Browse Search
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 2 76 0 Browse Search
Laura E. Richards, Maud Howe, Florence Howe Hall, Julia Ward Howe, 1819-1910, in two volumes, with portraits and other illustrations: volume 1 71 1 Browse Search
Thomas Wentworth Higginson, Margaret Fuller Ossoli 49 1 Browse Search
Thomas Wentworth Higginson, Cheerful Yesterdays 47 1 Browse Search
Mary Thacher Higginson, Thomas Wentworth Higginson: the story of his life 36 0 Browse Search
Thomas Wentworth Higginson, Olde Cambridge 33 1 Browse Search
Thomas Wentworth Higginson, Letters and Journals of Thomas Wentworth Higginson 32 0 Browse Search
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Browsing named entities in Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1. You can also browse the collection for Theodore Parker or search for Theodore Parker in all documents.

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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1, Chapter 13: Marriage.—shall the Liberator die?—George Thompson.—1834. (search)
ts, but did not seek office. He was a very tower of strong will, solid judgment, shrewd forecast, sturdy common sense; sparing of words, yet a master of terse, homely English; simple and frugal in his habits, but charitable and hospitable in an unusual degree. He was one of John Pierpont's parishioners, at Hollis-Street Church, vigorously taking his part in the bitter conflict with the rum-selling and pro-slavery element of the congregation. Afterwards he rendered similar services to Theodore Parker. of the Rev. George B. Cheever, and others. We return to Mr. Garrison, who had still one powerful shaft in his quiver—the direct application of anti-slavery sentiment to the making and unmaking of political fortunes. At the annual meeting of the American Colonization Society in Washington in January, 1834, the Rev. Leonard Bacon charged the leaders of the anti-slavery movement with a design to make it a political party. I Lib. 4.22. have, he continued, reason to believe they mean