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Pausanias, Description of Greece, Attica, chapter 1 (search)
ading them by sea with a fleet.c. 267-263 B.C. The Peiraeus was a parish from early times, though it was not a port before Themistocles became an archon of the Athenians.493 B.C. Their port was Phalerum, for at this place the sea comes nearest to Athens, and from here men say that Menestheus set sail with his fleet for Troy, and before him Theseus, when he went to give satisfaction to Minos for the death of Androgeos. But when Themistocles became archon, since he thought that the Peiraeus was mColiad Aphrodite, with the goddesses Genetyllides （Goddesses of Birth）, as they are called. And I am of opinion that the goddesses of the Phocaeans in Ionia, whom they call Gennaides, are the same as those at Colias. On the way from Phalerum to Athens there is a temple of Hera with neither doors nor roof. Men say that Mardonius, son of Gobryas, burnt it. But the image there to-day is, as report goes, the work of Alcamenesfl. 440-400 B.C. So that this, at any rate, cannot have been damaged by
Pausanias, Description of Greece, Attica, chapter 2 (search)
reads Apollo, but Greek appears to be Dionysus.; it is only a face of him worked into the wall. After the precinct of ApolloText reads Apollo, but Greek appears to be Dionysus. is a building that contains earthen ware images, Amphictyon, king of Athens, feasting Dionysus and other gods. Here also is Pegasus of Eleutherae, who introduced the god to the Athenians. Herein he was helped by the oracle at Delphi, which called to mind that the god once dwelt in Athens in the days of Icarius. AmphictyAthens in the days of Icarius. Amphictyon won the kingdom thus. It is said that Actaeus was the first king of what is now Attica. When he died, Cecrops, the son-in-law of Actaeus, received the kingdom, and there were born to him daughters, Herse, Aglaurus and Pandrosus, and a son Erysichthon. This son did not become king of the Athenians, but happened to die while his father lived, and the kingdom of Cecrops fell to Cranaus, the most powerful of the Athenians. They say that Cranaus had daughters, and among them Atthis; and from h
Pausanias, Description of Greece, Attica, chapter 5 (search)
. There is another statue, well worth seeing, of Pandion on the Acropolis. These are the Athenian eponymoi who belong to the ancients. And of later date than these they have tribes named after the following, AttalusThis king of Pergamus visited Athens in 200 B.C. in the company of the Roman ambassadors, and was treated with every mark of respect by the Athenians. the Mysian and Ptolemy the Egyptian,It is uncertain to which of the many kings of Egypt called by this name Pausanias refers. and wihe deity and contributed very much to the happiness of his various subjects. He never voluntarily entered upon a war, but he reduced the Hebrews beyond Syria, who had rebelled.132 A.D. As for the sanctuaries of the gods that in some cases he built from the beginning, in others adorned with offerings and furniture, and the bounties he gave to Greek cities, and sometimes even to foreigners who asked him, all these acts are inscribed in his honor in the sanctuary at Athens common to all the gods.
Pausanias, Description of Greece, Attica, chapter 7 (search)
cluding some four thousand Gauls. Discovering that they were plotting to seize Egypt, he led them through the river to a deserted island. There they perished at one another's hands or by famine. Magas, who was married to Apame, daughter of Antiochus, son of Seleucus, persuaded Antiochus to break the treaty which his father Seleucus had made with Ptolemy and to attack Egypt. When Antiochus resolved to attack, Ptolemy dispatched forces against all the subjects of Antiochus, freebooters to overrun the lands of the weaker, and an army to hold back the stronger, so that Antiochus never had an opportunity of attacking Egypt. I have already stated how this Ptolemy sent a fleet to help the Athenians against Antigonus and the Macedonians, but it did very little to save Athens. His children were by Arsinoe, not his sister, but the daughter of Lysimachus. His sister who had wedded him happened to die before this, leaving no issue, and there is in Egypt a district called Arsinoites after her.
Pausanias, Description of Greece, Attica, chapter 8 (search)
ues of gods, Amphiaraus, and Eirene （Peace） carrying the boy Plutus （Wealth）. Here stands a bronze figure of Lycurgus,An Athenian orator who did great service to Athens when Demosthenes was trying to stir up his countrymen against Philip of Macedon. son of Lycophron, and of Callias, who, as most of the Athenians say, brought abou for punishment those who had opposed the Macedonians before the Greeks met with their defeat in Thessaly. Such was Demosthenes' reward for his great devotion to Athens. I heartily agree with the remark that no man who has unsparingly thrown himself into politics trusting in the loyalty of the democracy has ever met with a happyd of its execution have been related by others; of the figures some were made by Critiusfl. c. 445 B.C., the old ones being the work of Antenor. When Xerxes took Athens after the Athenians had abandoned the city he took away these statues also among the spoils, but they were afterwards restored to the Athenians by Antiochus. Bef
Pausanias, Description of Greece, Attica, chapter 14 (search)
So ended the period of Epeirot ascendancy. When you have entered the Odeum at Athens you meet, among other objects, a figure of Dionysus worth seeing. Hard by is a spring called Enneacrunos （Nine Jets）, embellished as you see it by Peisistratus. There are cisterns all over the city, but this is the only fountain. Above the sprine the father of Triptolemus was Rarus, of Cercyon, Poseidon. After I had intended to go further into this story, and to describe the contents of the sanctuary at Athens, called the Eleusinium, I was stayed by a vision in a dream. I shall therefore turn to those things it is lawful to write of to all men. In front of this temple,B.C., who they say entered a cave in the country and slept. And the sleep did not leave him before the fortieth year, and afterwards he wrote verses and purified Athens and other cities. But Thales who stayed the plague for the Lacedaemonians was not related to Epimenides in any way, and belonged to a different city. The latter
Pausanias, Description of Greece, Attica, chapter 15 (search)
e Argive territory.Date unknown. What is depicted is not the crisis of the battle nor when the action had advanced as far as the display of deeds of valor, but the beginning of the fight when the combatants were about to close. On the middle wall are the Athenians and Theseus fighting with the Amazons. So, it seems, only the women did not lose through their defeats their reckless courage in the face of danger; Themiscyra was taken by Heracles, and afterwards the army which they dispatched to Athens was destroyed, but nevertheless they came to Troy to fight all the Greeks as well as the Athenians them selves. After the Amazons come the Greeks when they have taken Troy, and the kings assembled on account of the outrage committed by Ajax against Cassandra. The picture includes Ajax himself, Cassandra and other captive women. At the end of the painting are those who fought at Marathon; the Boeotians of Plataea and the Attic contingent are coming to blows with the foreigners. In this pla
Pausanias, Description of Greece, Attica, chapter 17 (search)
fterwards his liberty was expelled. So Theseus set out to Deucalion in Crete. Being carried out of his course by winds to the island of Scyros he was treated with marked honor by the inhabitants, both for the fame of his family and for the reputation of his own achievements. Accordingly Lycomedes contrived his death. His close was built at Athens after the Persians landed at Marathon, when Cimon, son of Miltiades, ravaged Scyros, thus avenging Theseus' death, and carried his bones to Athens. fterwards his liberty was expelled. So Theseus set out to Deucalion in Crete. Being carried out of his course by winds to the island of Scyros he was treated with marked honor by the inhabitants, both for the fame of his family and for the reputation of his own achievements. Accordingly Lycomedes contrived his death. His close was built at Athens after the Persians landed at Marathon, when Cimon, son of Miltiades, ravaged Scyros, thus avenging Theseus' death, and carried his bones to Athens.
Pausanias, Description of Greece, Attica, chapter 18 (search)
d of his ninety-eight years, his self-restraint in keeping aloof from politics and from interfering with public affairs, and his love of liberty in dying a voluntary death, distressed at the news of the battle at Chaeronea338 B.C.. There are also statues in Phrygian marble of Persians supporting a bronze tripod; both the figures and the tripod are worth seeing. The ancient sanctuary of Olympian Zeus the Athenians say was built by Deucalion, and they cite as evidence that Deucalion lived at Athens a grave which is not far from the present temple. Hadrian constructed other buildings also for the Athenians: a temple of Hera and Zeus Panellenios （Common to all Greeks）, a sanctuary common to all the gods, and, most famous of all, a hundred pillars of Phrygian marble. The walls too are constructed of the same material as the cloisters. And there are rooms there adorned with a gilded roof and with alabaster stone, as well as with statues and paintings. In them are kept books. There is al
Pausanias, Description of Greece, Attica, chapter 19 (search)
f it is square, like that of the Hermae, and the inscription declares that the Heavenly Aphrodite is the oldest of those called Fates. But the statue of Aphrodite in the Gardens is the work of Alcamenes, and one of the most note worthy things in Athens. There is also the place called Cynosarges, sacred to Heracles; the story of the white dog“Cynosarges” may mean white dog. may be known by reading the oracle. There are altars of Heracles and Hebe, who they think is the daughter of Zeus and wifef the foreigners' warships. The Athenians hold that the Ilisus is sacred to other deities as well, and on its bank is an altar of the Ilisian Muses. The place too is pointed out where the Peloponnesians killed Codrus, son of Melanthus and king of Athens. Across the Ilisus is a district called Agrae and a temple of Artemis Agrotera （the Huntress）. They say that Artemis first hunted here when she came from Delos, and for this reason the statue carries a bow. A marvel to the eyes, though not so
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