Named Entity Results, Gela (Italy)

When messages were brought from Gela requesting the dispatch of additional troops, Dionysius got a favourable means of accomplishing his own purpose. Having been dispatched with two thousand infantry and four hundred cavalry, he arrived speges which the city had determined. In this manner he won over to himself the loyalty not only of the soldiers in Gela but also of those whom he had brought with him. He also gained the approval of the populace of the Geloans, who own troops to Syracuse. But the Geloans, on learning that the Carthaginians with their entire host were going to make Gela the first object of attack, besought Dionysius to remain and not to stand idly by while they suffered the same fate a attack, besought Dionysius to remain and not to stand idly by while they suffered the same fate as the Acragantini. Dionysius replied to them that he would return speedily with a larger force and set forth from Gela with his own soldiers.

le and their king (whose name was Scythes) were besieging a Sicilian town desiring to take it. Learning this, Anaxilaus the tyrant of Rhegium, being then in a feud with the Zanclaeans, joined forces with the Samians and persuaded them to leave off their voyage to the Fair Coast and seize Zancle while it was deserted by its men. The Samians consented and seized Zancle; when they learned that their city was taken, the Zanclaeans came to deliver it, calling to their aid Hippocrates the tyrant of Gela, who was their ally. But Hippocrates, when he came bringing his army to aid them, put Scythes the monarch of Zancle and his brother Pythogenes in chains for losing the city, and sent them away to the city of Inyx. He betrayed the rest of the Zanclaeans to the Samians, with whom he had made an agreement and exchanged oaths. The price which the Samians agreed to give him was that Hippocrates should take for his share half of the movable goods and slaves in the city, and all that was in the coun

by the allies to hold converse with Gelon, Syagrus from Lacedaemon among them. The ancestor of this Gelon, who settled at Gela, was from the island of Telos which lies off Triopium. When the founding of Gela by Antiphemus and the Lindians of Rhodes Gela by Antiphemus and the Lindians of Rhodes was happening, he would not be left behind. His descendants in time became and continue to be priests of the goddesses of the underworld;Demeter and Persephone. this office had been won, as I will show, by Telines, one of their forefathers. There were certain Geloans who had been worsted in party strife and had been banished to the town of Mactorium, inland of Gela. These men Telines brought to Gela with no force of men but only the holy instruments of the goddesses worship to aid him. From wherGela with no force of men but only the holy instruments of the goddesses worship to aid him. From where he got these, and whether or not they were his own invention, I cannot say; however that may be, it was in reliance upon them that he restored the exiles, on the condition that his descendants should be ministering priests of the goddesses. Now it

At the deathIn 498. of Cleandrus son of Pantares, who had been tyrant of Gela for seven years, and had been slain by a man of that city named Sabyllus, the sovereignty passed to Cleandrus' brother Hippocrates. While Hippocrates was tyrant, Gelon, a descendant of the ministering priest Telines, was one of Hippocrates' guard, as were Aenesidemus son of Pataecus and many others. In no long time he was appointed for his worth to be captain of the entire cavalry, for his performance had been preeminent while he served under Hippocrates in the assaults against Callipolis, Naxos, Zancle, Leontini, Syracuse, and many other of the foreigners' towns. None of these cities, with the exception of Syracuse, escaped enslavement by Hippocrates; the Syracusans were defeated in battle on the river Elorus. They were, however, rescued by the Corinthians and Corcyraeans, who made a peace for them on the condition that the Syracusans should deliver up to Hippocrates Camarina, which had formerly been theirs

When Hippocrates, too, after reigning the same number of years as his brother Cleandrus, came to his end near the town of Hybla—from where he had marched against the Sicels—then Gelon made a pretence of serving the cause of Hippocrates' sons Euclides and Cleandrus, whose rule the citizens would no longer bear. When he had defeated the men of Gela, however, he deposed the sons of Hippocrates and held sway himself. After this stroke of good fortune, Gelon brought back from the town of Casmena to Syracuse both the so-called landed gentry of Syracuse, who had been driven into exile by the common people, and their slaves, the Cyllyrians. He then took possession of that city also, for the Syracusan common people surrendered themselves and it to Gelon at his comin

When he had made Syracuse his own, he took less account of his rule over Gela, which he gave in charge to his brother Hiero; over Syracuse he reigned, and all his care was for Syracuse. Straightway that city grew and became great, for not only did Gelon bring all the people of Camarina to Syracuse and give them its citizenship, razing the township of Camarina, but he did the same thing to more than half of the townsmen of Gela, and when the MegariansAt Hybla, N. of Syracuse, on the E. coast of Gela, and when the MegariansAt Hybla, N. of Syracuse, on the E. coast of Sicily. in Sicily surrendered to him on terms after a siege, he took the wealthier of them, who had made war on him and expected to be put to death for this, and brought them to Syracuse to be citizens there. As for the common people of Megara, who had had no hand in the making of that war and expected that no harm would be done them, these too he brought to Syracuse and sold them for slaves to be taken out of Sicily. He dealt in a similar way with the EuboeansA colony from Chalcis, at Leontini.

s the chariot of Gelon, I did not come to the same opinion about it as my predecessors, who hold that the chariot is an offering of the Gelon who became tyrant in Sicily. Now there is an inscription on the chariot that it was dedicated by Gelon of Gela, son of Deinomenes, and the date of the victory of this Gelon is the seventy-third Festival488 B.C.. But the Gelon who was tyrant of Sicily took possession of Syracuse when Hybrilides was archon at Athens, in the second year of the seventy-second Olympiad491 B.C., when Tisicrates of Croton won the foot-race. Plainly, therefore, he would have announced himself as of Syracuse, not Gela. The fact is that this Gelon must be a private person, of the same name as the tyrant, whose father had the same name as the tyrant's father. It was Glaucias of Aegina who made both the chariot and the portrait-statue of Gelon. At the Festival previous to this it is said that Cleomedes of Astypalaea killed Iccus of Epidaurus during a boxing-match. On being

the giants and the gods, and above the pediment is dedicated a shield, the inscription declaring that the Megarians dedicated the treasury from spoils taken from the Corinthians. I think that the Megarians won this victory when Phorbas, who held a life office, was archon at Athens. At this time Athenian offices were not yet annual, nor had the Eleans begun to record the Olympiads. The Argives are said to have helped the Megarians in the engagement with the Corinthians. The treasury at Olympia was made by the Megarians yearsThe Greek scarcely allows of this meaning. Some numeral, or adjective, seems to have fallen out. after the battle, but it is to be supposed that they had the offerings from of old, seeing that they were made by the Lacedaemonian Dontas, a pupil of Dipoenus and Scyllis. The last of the treasuries is right by the stadium, the inscription stating that the treasury, and the images in it,were dedicated by the people of Gela. The images, however, are no longer there.

or when Troy was taken and the Greeks were dividing up the spoils, Sthenelus the son of Capaneus was given the wooden image of Zeus Herceius （Of the Courtyard）; and many years later, when Dorians were migrating to Sicily, Antiphemus the founder of Gela, after the sack of Omphace, a town of the Sicanians, removed to Gela an image made by Daedalus. Xerxes, too, the son of Dareius, the king of Persia, apart from the spoil he carried away from the city of Athens, took besides, as we know, from BraurGela an image made by Daedalus. Xerxes, too, the son of Dareius, the king of Persia, apart from the spoil he carried away from the city of Athens, took besides, as we know, from Brauron the image of Brauronian Artemis, and furthermore, accusing the Milesians of cowardice in a naval engagement against the Athenians in Greek waters, carried away from them the bronze Apollo at Branchidae. This it was to be the lot of Seleucus afterwards to restore to the Milesians, but the Argives down to the present still retain the images they took from Tiryns; one, a wooden image, is by the Hera, the other is kept in the sanctuary of Lycian Apollo. Again, the people of Cyzicus, compelling th