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Browsing named entities in Herodotus, The Histories (ed. A. D. Godley). You can also browse the collection for Miletus (Turkey) or search for Miletus (Turkey) in all documents.

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Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 7 (search)
These were coming to attack Miletus and the rest of Ionia. When the Ionians learned of it, they sent deputies to take counsel for them in the Panionium.Cp. Hdt. 1.148. When they came to that place and consulted, they resolved not to collect a land army to meet the Persians, but to leave the Milesians to defend their walls themselhey came to that place and consulted, they resolved not to collect a land army to meet the Persians, but to leave the Milesians to defend their walls themselves, and to man their fleet to the last ship and gather as quickly as possible at Lade to fight for Miletus at sea. This Lade is a small island lying off the city of Miletus. hey came to that place and consulted, they resolved not to collect a land army to meet the Persians, but to leave the Milesians to defend their walls themselves, and to man their fleet to the last ship and gather as quickly as possible at Lade to fight for Miletus at sea. This Lade is a small island lying off the city of Miletus.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 9 (search)
ning the number of the Ionian ships, feared they would be too weak to overcome the Greeks. If they did not have mastery of the sea, they would not be able to take Miletus, and would be in danger of some evil treatment by Darius. With this in mind, they gathered the tyrants of the Ionians who had been deposed from their governments by Aristagoras of Miletus and had fled to the Medes, and who now were with the army that was led against Miletus. They gathered as many of these men as were with them and said to them: “Men of Ionia, let each one of you now show that he has done good service to the king's house; let each one of you try to separate your own countryMiletus. They gathered as many of these men as were with them and said to them: “Men of Ionia, let each one of you now show that he has done good service to the king's house; let each one of you try to separate your own countrymen from the rest of the allied power. Set this promise before them: they will suffer no harm for their rebellion, neither their temples nor their houses will be burnt, nor will they in any way be treated more violently than before. But if they will not do so and are set on fighting, then utter a threat that will restrain them: if
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 10 (search)
So they spoke; the Ionian tyrants sent their messages by night, each to his own countrymen. But the Ionians to whom these messages came were stubborn and would have no part of the treachery, each thinking that the Persians made this offer to them alone. This happened immediately after the Persians arrived at Miletus.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 13 (search)
When the generals of the Samians learned what the Ionians were doing, they recalled that message which Aeaces son of Syloson had already sent them at the Persians' bidding, entreating them to desert the Ionian alliance; seeing great disorder on the Ionian side, they consented to the message; moreover, it seemed impossible to them to overcome the king's power, and they were well assured that if they overcame Darius' present fleet, another one five times as large would come. Therefore, as soon as they saw the Ionians refusing to be useful, they took up that for a pretext, considering it advantageous to save their own temples and houses. This Aeaces, from whom they received the message, was the son of Syloson son of Aeaces, and had been tyrant of Samos until he was deposed from his rule by Aristagoras of Miletus, just like the other Ionian tyrants.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 18 (search)
When the Persians had conquered the Ionians by sea, they laid siege to Miletus by sea and land, mining the walls and using every device against it, until they utterly captured it in the sixth year after the revolt of Aristagoras.In 494. They enslaved the city, and thus the calamity agreed with the oracle concerning Miletus. When the Persians had conquered the Ionians by sea, they laid siege to Miletus by sea and land, mining the walls and using every device against it, until they utterly captured it in the sixth year after the revolt of Aristagoras.In 494. They enslaved the city, and thus the calamity agreed with the oracle concerning Miletus.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 19 (search)
regarding the Argives themselves, but there was an additional response for the Milesians. I will mention the part concerning the Argives when I come to that part of my history; this was the prophecy given to the Milesians in their absence: Then, Miletus, contriver of evil deeds, For many will you become a banquet and glorious gifts; Your wives will wash the feet of many long-haired men; Other ministers will tend my DidymanDidyma (oftener called Branchidae), was near Miletus; the temple was of Ared men; Other ministers will tend my DidymanDidyma (oftener called Branchidae), was near Miletus; the temple was of Apollo *didume/us. Cp. Hdt. 1.46. shrine! All this now came upon the Milesians, since most of their men were slain by the Persians, who wore long hair, and their women and children were accounted as slaves, and the temple at Didyma with its shrine and place of divination was plundered and burnt. Of the wealth that was in this temple I have often spoken elsewhere in my history.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 21 (search)
lost their city and dwelt in Laus and Scidrus) did not give them equal return for what they had done. When Sybaris was taken by the Crotoniates, all the people of Miletus, young and old, shaved their heads and made great public lamentation; no cities which we know were ever so closely joined in friendship as these. The Athenians acted very differently. The Athenians made clear their deep grief for the taking of Miletus in many ways, but especially in this: when Phrynichus wrote a play entitled “The Fall of Miletus” and produced it, the whole theater fell to weeping; they fined Phrynichus a thousand drachmas for bringing to mind a calamity that affected them r the taking of Miletus in many ways, but especially in this: when Phrynichus wrote a play entitled “The Fall of Miletus” and produced it, the whole theater fell to weeping; they fined Phrynichus a thousand drachmas for bringing to mind a calamity that affected them so personally, and forbade the performance of that play fo
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 22 (search)
Miletus then was left empty of Milesians. The men of property among the Samians were displeased by the dealings of their generals with the Medes, so after the sea-fight they took counsel immediately and resolved that before Aeaces the tyrant came to their country they would sail to a colony, rather than remain and be slaves of the Medes and Aeaces. The people of ZancleZancle is the later Messene, modern Messina. in Sicily about this time sent messengers to Ionia inviting the Ionians to the Fair Coast, desiring there to found an Ionian city. This Fair Coast, as it is called, is in Sicily, in that part which looks towards Tyrrhenia. At this invitation, the Samians alone of the Ionians, with those Milesians who had escaped, set forth.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 25 (search)
After the fight at sea for Miletus, the Phoenicians at the Persians' bidding brought Aeaces son of Syloson back to Samos, for the high worth of his service to them and for his great achievements. Because of the desertion of their ships in the sea-fight, the Samians were the only rebel people whose city and temples were not burnt. After Miletus was captured, the Persians at once gained possession of Caria. Some of the towns submitted voluntarily; others were brought over by force. After the fight at sea for Miletus, the Phoenicians at the Persians' bidding brought Aeaces son of Syloson back to Samos, for the high worth of his service to them and for his great achievements. Because of the desertion of their ships in the sea-fight, the Samians were the only rebel people whose city and temples were not burnt. After Miletus was captured, the Persians at once gained possession of Caria. Some of the towns submitted voluntarily; others were brought over by force.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 26 (search)
All this happened so. Histiaeus the Milesian was at Byzantium, seizing the Ionian merchant ships as they sailed out of the Euxine, when he had news of the business of Miletus. Leaving all matters concerning the Hellespont in charge of Bisaltes of Abydos, son of Apollophanes, he himself sailed with the Lesbians to Chios and, when the Chian guardships would not receive him, fought in the Hollows of Chios (as they are called). Many of their crews he killed; the rest of the people of the country, since they were crippled by the sea-fight, were mastered by Histiaeus with his Lesbians, setting out from Polichne in Chios.
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