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Pausanias, Description of Greece 384 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 28 0 Browse Search
Pindar, Odes (ed. Diane Arnson Svarlien) 24 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 22 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 18 0 Browse Search
Polybius, Histories 16 0 Browse Search
Bacchylides, Odes (ed. Diane Arnson Svarlien) 14 0 Browse Search
Xenophon, Anabasis (ed. Carleton L. Brownson) 8 0 Browse Search
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Aeschines, Against Ctesiphon, section 189 (search)
And yet I am told that he intends to say that I am unfair in holding up his deeds for comparison with those of our fathers. For he will say that Philammon the boxer was crowned at Olympia, not as having defeated Glaucus, that famous man of ancient days, but because he beat the antagonists of his own time;The Scholiast puts Philammon's victory in 360 B.C. as though you did not know that in the case of boxers the contest is of one man against another, but for those who claim a crown, the standard is virtue itself; since it is for this that they are crowned. For the herald must not lie when he makes his proclamation in the theater before the Greeks. Do not, then, recount to us how you have been a better citizen than Pataecion,We are not reliably informed what notorious incapacity or scandalous conduct made Pataecion's name appropriate for this comparison. The audience evidently needed no explanation. but first attain unto nobility of character, and then call on the people for their g
Andocides, On the Mysteries, section 132 (search)
l of Hephaestus and the training of the runners. The expense was considerable; Isaeus classes the gumnasiarxi/a with the xorhgi/a, and puts the cost at twelve minae. at the Hephaestia, then as head of the state deputation to the Isthmus and to Olympia,Another regular liturgy. State deputations were always sent to the great games (Olympian, Isthmian, Pythian, Nemean). These were headed by an a)rxeqe/wros who was responsible for their management. He also bore a considerable part of the expense. The state contributed a certain amount; but the a)rxeqe/wros was expected to see that the deputation was as impressive as possible. Andocides must have gone to Olympia in 400, as this was the first year in which the games were held after his return to Athens. The a)rxeqewri/a to the Isthmian Games will then fall in 402. and finally as Treasurer of the Sacred Monies on the Acropolis.There were ten tami/ai th=s qeou=, and ten tami/ai tw=n a)/llwn qew=n, chosen annually by lot from the we
Andocides, Against Alcibiades, section 25 (search)
I imagine that Alcibiades will make no reply to this, but will talk instead of his victory at Olympia,Cf. Plut. Alc. 13 ff. and that he will seek to defend himself on any grounds rather than those on which he has been charged. But I will use the very facts upon which he relies to prove that he deserves death rather than acquittal. Let me explain.
Andocides, Against Alcibiades, section 26 (search)
Diomedes took a chariot-team to Olympia. He was a man of moderate means, but desired to win a garland for Athens and for his family with such resources as he had, since he held that the chariot-races were for the most part decided by chance. Diomedes was no casual competitor, but a citizen of Athens.Or possibly: “Diomedes was a citizen of Athens and a person of some distinction.” Yet thanks to his influence with the Masters of the GamesProperly known as *(ellanodi/kai. In the time of Pausanias they numbered eight. They were appointed by lot from the whole body of Eleans and had the general superintendence of the Games. at Elis, Alcibiades deprived him of his team and competed with it himself. What would he have done, may we ask, had one of your allies arrived with a te
Andocides, Against Alcibiades, section 30 (search)
Then again, look at the arrangements which he made for his stay at Olympia as a whole. For Alcibiades the people of Ephesus erected a Persian pavilion twice as large as that of our official deputation: Chios furnished him with beasts for sacrifice and with fodder for his horses: while he requisitioned wine and everything else necessary for his maintenance from Lesbos. And so lucky is he that although the Greek people at large can testify to his lawlessness and corruption, he has gone unpunished. While those who hold office within a single city have to render account of that office,
Apollodorus, Library (ed. Sir James George Frazer), book 1 (search)
war against Cronus and the Titans.As to the war of Zeus on the Titans, see Hes. Th. 617ff.; Hor. Carm. 3.4.42ff.; Hyginus, Fab. 118. They fought for ten years, and Earth prophesied victoryThe most ancient oracle at Delphi was said to be that of Earth; in her office of prophetess the goddess was there succeeded by Themis, who was afterwards displaced by Apollo. See Aesch. Eum. 1ff.; Paus. 10.5.5ff. It is said that of old there was an oracle of Earth at Olympia, but it no longer existed in the second century of our era. See Paus. 5.14.10. At Aegira in Achaia the oracles of Earth were delivered in a subterranean cave by a priestess, who had previously drunk bull's blood as a means of inspiration. See Pliny, Nat. Hist. xxviii.147; compare Paus. 7.25.13. In the later days of antiquity the oracle of Earth at Delphi was explained by some philosophers on rationalistic principles: they supposed that the
Apollodorus, Library (ed. Sir James George Frazer), book 2 (search)
f Prometheus he begged Atlas to hold up the sky till he should>The passage in angular brackets is wanting in the manuscripts of Apollodorus, but is restored from the Scholiast on Ap. Rhod., Argon. iv.1396, who quotes as his authority Pherecydes, the writer here seemingly followed by Apollodorus. See the Critical Note. The story of the contest of wits between Herakles and Atlas is represented in one of the extant metopes of the temple of Zeus at Olympia, which were seen and described by Paus. 5.10.9. See Frazer, note on Pausanias (vol. iii. pp. 524ff.). put a pad on his head. When Atlas heard that, he laid the apples down on the ground and took the sphere from Hercules. And so Hercules picked up the apples and departed. But some say that he did not get them from Atlas, but that he plucked the apples himself after killing the guardian snake. And having brought the apples he gave them to Eurysth
Apollodorus, Library (ed. Sir James George Frazer), book 2 (search)
Paus. 5.3.1; Scholiast on Hom. Il. xi.700. He also celebrated the Olympian gamesHerakles is said to have marked out the sacred precinct at Olympia, instituted the quadriennial Olympic festival, and celebrated the Olympic games for the first time. See Pind. O. 3.3ff., Pind. O. 6.67ff. Hom. Il. xi.700; Hyginus, Fab. 273. and founded an altar of Pelops,Apollodorus is probably mistaken in speaking of an altar of Pelops at Olympia. The more accurate Pausanias describes (Paus. 5.13.1ff.) a precinct of Pelops founded by Herakles at Olympia and containing a pit, in which the mOlympia and containing a pit, in which the magistrates annually sacrificed a black ram to the hero: he does not mention an altar. As a hero, that is, a worshipful dead man, Pelops was not entitled to an altar, he had only a right to a sacrificial pit. For sacrifices to the dead in pits see Hom. Od. 11.23ff.; Philostratus, Her. xx.27; Scholiast on
Apollodorus, Library (ed. Sir James George Frazer), book 3 (search)
wrote a tragedy Hypsipyle, of which many fragments have recently been discovered in Egyptian papyri. See TGF (Nauck 2nd ed.), pp. 594ff.; A. S. Hunt, Tragicorum Graecorum Fragmenta Papyracea nuper reperta (Oxford, no date, no pagination). In one of these fragments (col. iv.27ff.) it is said that Lycurgus was chosen from all Asopia to be the warder (*klhdou=xos) of the local Zeus. There were officials bearing the same title (kleidou=xoi) at Olympia (Dittenberger, Sylloge Inscriptionum Graecarum 1021, vol. ii. p. 168) in Delos (Dittenberger, Orientis Graeci Inscriptiones Selectae, vol. i. p. 252, No. 170), and in the worship of Aesculapius at Athens (E. S. Roberts and E. A. Gardner, Introduction to Greek Epigraphy, Part ii. p. 410, No. 157). The duty from which they took their title was to keep the keys of the temple. A fine relief in the Palazzo Spada at Rome
Apollodorus, Library (ed. Sir James George Frazer), book 3 (search)
e Pliny, Nat. Hist. viii.81; Augustine, De civitate Dei xviii.17. A certain Arcadian boxer, named Damarchus, son of Dinnytas, who won a victory at Olympia, is said to have been thus transformed into a wolf at the sacrifice of Lycaean Zeus and to have been changed back into a man in the tenth year afterwards. Of the historical reality of the boxer there can be no reasonable doubt, for his statue existed in the sacred precinct at Olympia, where it was seen by Pausanias; but in the inscription on it, which Pausanias copied, there was no mention made of the man's transformation into a wolf. See Paus. 6.8.2.o Lycaean Zeus. Scopas also spoke of the restoration of the boxer to the human form in the tenth year, and mentioned that his victory in boxing at Olympia was subsequent to his experiences as a wolf. See Pliny, Nat. Hist. viii.82; Augustine, De civitate Dei xviii.17. The continuance of human sacrific
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