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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2 4 0 Browse Search
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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2, Chapter 1: the Boston mob (second stage).—1835. (search)
Magazine. W. L. Garrison to Henry E. Benson, at Boston. Brooklyn, December 15, 1835. Ms. The bundle of papers, via Worcester, was safely conveyed and put into my hands on Friday evening, and great was my Dec. 11, surprise, as well as pleasure, to receive a copy of the Liberator. Dec. 12, 1835. In my article on Mr. Cheever's sentence, you perceive I broached my ultra doctrines respecting reliance upon the civil arm and appeals to the law. Tracy will probably nibble at it, Ed. Boston Recorder. Ante, 1.472. and perhaps start anew the cry of French Jacobinism! but so be it. I am more and more convinced that the doctrine is inseparably connected with perfect Christian obedience. The Rev. George B. Cheever, of Salem, Mass., had been convicted in June of libel for a temperance allegory entitled Deacon Giles's Distillery, for which he had previously been assaulted publicly (Lib. 5: 27). Mr. Garrison came to his support by reprinting the article in the Liberator (5: 32). For
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2, Index to volumes I. And II. (search)
s, 449; welcomes Thompson, 434, at Groton with him, 451, his host, 453; opposes A. Lawrence, and votes for A. Walker, 455, 2.302, reproaches Whig colored voters, 1: 456, 2.288; political programme, 1.456; harsh language censured, 457, and defended, 458; attempted Unitarian censorship, 462, 463; appeal to Dr. Channing, 1.464, 2.90; sonnet to Newburyport, 1.467 (1834）——Almost abandons Lib., 1.468; opposes Am. Union for the Relief, etc., 469-471, 474, difference with A. Tappan, 471; charged by Recorder with atheism and jacobinism, 472; disliked by Mary Emerson. 476; denounces the religious press, 478, and Am. Christianity, 479, 480; affirms the Bible's supremacy over law, 478; to N. Y. with Thompson, 2.2; at Free Church meeting, 1.481; threatened by Com. Gazette, 482; trip to the Provinces, 484; burnt in effigy at Charleston, 485; on the Reign of Terror, 488; on the coming Faneuil Hall meeting, 489; marked for assassination, 490, 517, and kidnapping, 519; address to public, 491; on the r<