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| John Conington, Commentary on Vergil's Aeneid, Volume 2 | 10 | 0 | Browse | Search |
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Aeschylus, Suppliant Women (ed. Herbert Weir Smyth, Ph. D.), line 234 (search)
Enter the King of Argos with men-at-arms
King
From where comes this band we address,clothed in foreign attire and luxuriating in closely-woven and barbaric robes? For your apparel is not that of the women of Argos, nor yet of any part of Hellas. How you have gained courage thus fearlessly to come to this land, unheralded and friendless and without guides,this makes me wonder. And yet, truly, I see that branches usually carried by suppliants are laid by your side before the gods assembled here—as to this alone can Hellas guess with confidence.The original means “agree in forming a conjecture,” i.e. be satisfied with a guess.As for the rest, there is still much I should with reason leave to conjecture,if your voice were not here to inform me.
Chorus
You have not spoken falsely about our clothing. But, for my part, how am I to address you? As commoner, as spokesman, bearer of the sacred wand,Apparently a periphrasis for “herald”; but the Greek text is uncertain.or as ruler of th
Andocides, On the Mysteries, section 107 (search)
Later the Great King invaded Greece. As soon as our fathers saw what an ordeal faced them and what vast forces the King was assembling, they decreed that exiles should be restored and disfranchised citizens reinstated, that these too should take their part in the perilous struggle for deliverance. After passing this decree, and exchanging solemn pledges and oaths, they fearlessly took up their stand as the protectors of the whole of Greece, and met the Persians at Marathon; for they felt that their own valour was itself a match for the enemy hordes. They fought, and they conquered. They gave back Greece her freedom, and they delivered Attica, the land pledges and oaths, they fearlessly took up their stand as the protectors of the whole of Greece, and met the Persians at Marathon; for they felt that their own valour was itself a match for the enemy hordes. They fought, and they conquered. They gave back Greece her freedom, and they delivered Attica, the land of their birth.
Andocides, On the Mysteries, section 108 (search)
After their triumph, however, they refused to revive old quarrels. And that is how men who found their city a waste, her temples burnt to the ground, and her walls and houses in ruins, men who were utterly without resources,Another gross historical error. Andocides fails to distinguish between the first Persian invasion, which ended with the Athenian victory at Marathon （490 B.C.） and the second （480 B.C.）, in the course of which Athens was sacked by the enemy. brought Greece under their sway and handed on to you the glorious and mighty Athens of today—by living in unity. Long afterwards you in your turn had to face a crisis just as greatAfter Aego
Andocides, On the Mysteries, section 128 (search)
Let us just see, gentlemen, whether anything of this kind has ever happened in Greece before. A man marries a wife, and then marries the mother as well as the daughter. The mother turns the daughter out. Then, while living with the mother, he wants to marry the daughter of Epilycus, so that the granddaughter can turn the grandmother out. Why, what ought his child to be called?
Andocides, On the Mysteries, section 130 (search)
As a matter of fact, I want to remind you briefly, gentlemen, of a certain incident connected with Callias. As you may remember, when Athens was mistress of Greece and at the height of her prosperity, and Hipponicus was the richest man in Greece, a rumour with which you are all familiar was on the lips of little children and silly women throughout the city: “Hipponicus,” they said, “has an evil spirit in his house, and it upsets his books.”Lit. “his table,” with a play on tra/peza meaning a “t connected with Callias. As you may remember, when Athens was mistress of Greece and at the height of her prosperity, and Hipponicus was the richest man in Greece, a rumour with which you are all familiar was on the lips of little children and silly women throughout the city: “Hipponicus,” they said, “has an evil spirit in his house, and it upsets his books.”Lit. “his table,” with a play on tra/peza meaning a “bank.” The pun cannot be rendered exactly in English
Andocides, On the Mysteries, section 140 (search)
There is yet another thing worth your consideration, gentlemen. At the moment the whole of Greece thinks that you have shown the greatest generosity and wisdom in devoting yourselves, not to revenge, but to the preservation of your city and the reuniting of its citizens. Many before now have suffered no less than we; but it is very rightly recognized that the peaceable settlement of differences requires generosity and self-control. Now it is acknowledged on all sides, by friend and foe alike, that you possess those gifts. So do not change your ways: do not hasten to rob Athens of the glory which she has gained thereby, or allow it to be supposed that you authorized your decree more by chance than by intention.
Andocides, On the Mysteries, section 142 (search)
for from the heroic deeds of your own forefathers Athens as a whole received inestimable benefit. After the loss of our fleet, when there was a general desire to cripple Athens forever, the Spartans, although our enemies at the time, decided to spare her because of the valiant exploits of those heroes who had led the whole of Greece to freedom.Cf. Andoc. 3.21.
Andocides, On the Peace, section 5 (search)
Andocides, On the Peace, section 18 (search)
And she is sacrificing this supremacy, not because we forced her to do so, but in order to give the whole of Greece its independence. The Spartans have now won three battles: the first at CorinthJuly 394. The Spartans met the allied forces of Thebes, Athens, Corinth, and Argos at Nemea, between Corinth and Sicyon, and heavily defeated them. The battle was fought before Agesilaus, who had been recalled from Asia Minor, had reached Greece. against the full allied forces, who were left with no Greece. against the full allied forces, who were left with no excuse for their defeat, save only that the Spartans, with none to aid them, fought more bravely than all the rest together; the second in Boeotia under Agesilaus,The battle of Coronea, fought a fortnight or so after Nemea. The allied forces attempted to block the passage of Agesilaus as he marched southwards through Boeotia on his homeward journey from Asia Minor. The Spartans were victorious, but sustained heavy losses; and Agesilaus was content to continue his march without halting. when
Andocides, Against Alcibiades, section 6 (search)
Then still another fact makes it easy to see that the law is a bad one: we are the only Greeks to observe it, and no other state is prepared to imitate us.The evidence on the subject of ostracism in Greece at large is too inconclusive to enable us either to accept or to reject this statement with confidence. It is known that the institution existed for a time at least at Argos （Aristot. Pol. 8.3, 1302b 18）, at Miletus （Schol. Aristoph. Kn. 855）, at Megara （ibid.）, and at Syracuse （Dio. Sic. 11.87.6）. It was introduced at Syracuse in 454 B.C. under the name of petalismo/s, definitely in imitation of Athens. Yet it is recognized that the best institutions are those which have proved most suited to democracy and oligarchy alike and which are the most gene