Browsing named entities in Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3. You can also browse the collection for Marshfield (Massachusetts, United States) or search for Marshfield (Massachusetts, United States) in all documents.

Your search returned 2 results in 2 document sections:

Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 1: re-formation and Reanimation.—1841. (search)
vention, under the lead of May 25, 1841. William Chace, who had imbibed most deeply what Abby Kelley called the transcendental spirit, and who at Ms. Sept. 30, 1841, to W. L. G. Nantucket flatly proclaimed the anti-slavery organization the greatest hindrance to the anti-slavery enterprise, because of its sectarianism, and hence called on abolitionists to shake the dust from their feet against it when they called upon others to leave church organizations. Lib. 11.147. N. H. Whiting of Marshfield wrote to Mr. Chace on Aug. 29, 1841: Old and new organization are alike beneath my feet now (Lib. 11: 199). George Bradburn wrote to Francis Jackson on June 1, Ms. 1841: William Chace has gone to tilling the soil, deeming it a crime against God to get a living in any other way! This seems not less strange than his condemnation of associations. Plain Speaker, 1.23. Chace had, however, a partner in Ms. Aug. 15, 1841, G. W. Benson to W. L. G. husbandry, Christopher A. Greene, with who
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 10: the Rynders Mob.—1850. (search)
—who ever identified himself with the abolitionists. As is well known, a slaveholding Southern Episcopal Bishop became a Confederate Major-General. Daniel Webster's incredible 7th of March speech, in Lib. 20.42, 43, 45. wholesale support of the Compromise, carried dismay to the Conscience Whigs, who had built their hopes of him on random utterances disconnected by any logic of principle or behavior, and infused by no warmth of heart or ray of pity for the slave. True, he had said at Marshfield, Lib. 20.47; Webster's Works, 2.437. in September, 1842: We talk of the North. There has for a long time been no North. I think the North Star is at last discovered; I think there will be a North exhibiting a strong, conscientious, and united opposition to slavery. True, he had said in New York in March, 1837, during the Texas excitement: The subject [of slavery] has not only attracted attention as Webster's Works, 1.357; Lib. 20.193. a question of politics, but it has struck a