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Your search returned 8 results in 4 document sections:
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 89 (search)
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 96 (search)
But as for Noah, he was afraid, since God had determined to destroy
mankind, lest he should drown the earth every year; so he offered burnt-offerings,
and besought God that nature might hereafter go on in its former orderly
course, and that he would not bring on so great a judgment any more, by
which the whole race of creatures might be in danger of destruction: but
that, having now punished the wicked, he would of his goodness spare the
remainder, and such as he had hitherto judged fit to be delivered from
so severe a calamity; for that otherwise these last must be more miserable
than the first, and that they must be condemned to a worse condition than
the others, unless they be suffered to escape entirely; that is, if they
be reserved for another deluge; while they must be afflicted with the terror
and sight of the first deluge, and must also be destroyed by a second.
He also entreated God to accept of his sacrifice, and to grant that the
earth might never again undergo the like effe
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 99 (search)
When Noah had made these supplications, God, who loved the man for
his righteousness, granted entire success to his prayers, and said, that
it was not he who brought the destruction on a polluted world, but that
they underwent that vengeance on account of their own wickedness; and that
he had not brought men into the world if he had himself determined to destroy
them, it being an instance of greater wisdom not to have granted them life
at all, than, after it was granted, to procure their destruction; "But
the injuries," said he, "they offered to my holiness and virtue,
forced me to bring this punishment upon them. But I will leave off for
the time to come to require such punishments, the effects of so great wrath,
for their future wicked actions, and especially on account of thy prayers.
But if I shall at any time send tempests of rain, in an extraordinary manner,
be not affrighted at the largeness of the showers; for the water shall
no more overspread the earth. However, I require you
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 148 (search)
I will now treat of the Hebrews. The son of Phaleg, whose father
Was Heber, was Ragau; whose son was Serug, to whom was born Nahor; his
son was Terah, who was the father of Abraham, who accordingly was the tenth
from Noah, and was born in the two hundred and ninety-second year after
the deluge; for Terah begat Abram in his seventieth year. Nahor begat Haran
when he was one hundred and twenty years old; Nahor was born to Serug in
his hundred and thirty-second year; Ragau had Serug at one hundred and
thirty; at the same age also Phaleg had Ragau; Heber begat Phaleg in his
hundred and thirty-fourth year; he himself being begotten by Sala when
he was a hundred and thirty years old, whom Arphaxad had for his son at
the hundred and thirty-fifth year of his age. Arphaxad was the son of Shem,
and born twelve years after the deluge. Now Abram had two brethren, Nahor
and Haran: of these Haran left a son, Lot; as also Sarai and Milcha his
daughters; and died among the Chaldeans, in a city of the