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Pliny the Elder, The Natural History (ed. John Bostock, M.D., F.R.S., H.T. Riley, Esq., B.A.) 8 0 Browse Search
Q. Horatius Flaccus (Horace), The Works of Horace (ed. C. Smart, Theodore Alois Buckley) 2 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 2 0 Browse Search
M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) 2 0 Browse Search
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Q. Horatius Flaccus (Horace), The Works of Horace (ed. C. Smart, Theodore Alois Buckley), book 1, We ought to connive at the faults of our friends, and all offenses are not to be ranked in the catalogue of crimes. (search)
s come upon the unfortunate man, unless he lrocures the interest or capital by hook or by crook, is compelled to hear his miserable stories with his neck stretched out like a slave. [Should my friend] in his liquor water my couch, or has he thrown down a jar carved by the hands of Evander: Evandri manibus tritum . — Tornatum, caelatum, fabricatum. Hinc radios trivere rotis, Virgil. Vitrum aliud flatu figuratur, aliud torno teritur, Pliny. But as the Latins used the word toreumata to signify any works, either turned or wrought by the chisel, because they were made by the same workmen, Sanadon thinks the poet probably means, that this plate was engraved with an instrument. The Scholiast tells us, that this Evander was carried from Athens to Rome by Mark Antony, and that he excelled in sculpture and engraving. They who believe that Horace means king Evander, would not only persu
C. Suetonius Tranquillus, Nero (ed. Alexander Thomson), chapter 36 (search)
Nor did he proceed with less cruelty against those who were not of his family. A blazing star, which is vulgarly supposed to portend destruction to kings and princes, appeared above the horizon several nights successively. This comet, as well as one which appeared the year in which Claudius died, is described by Seneca, Natural. Quast. VII. c. xvii. and xix. and by Pliny, II. c. xxxv. He felt great anxiety on account of this phenomenon, as being informed by one Babilus, an astrologer, that princes were used to expiate such omens by the sacrifice of illustrious persons, and so avert the danger foreboded to their own persons, by bringing it on the heads of their chief men, he resolved on the destruction of the principal nobility in Rome. He was the more encouraged to this, because he had some plausible pretence for carrying it into execution, from the discovery of two conspiracies against him; the former and more dangerous of which was that formed by PisoSee Tacitus, Annal. xv. 48-55.
M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley), book 6, line 624 (search)
' Then to her prayer. First through his gaping bosom blood she pours Still fervent, washing from his wounds the gore. Then copious poisons from the moon distils Mixed with all monstrous things which Nature's pangs Bring to untimely birth; the froth from dogs Stricken with madness, foaming at the stream; A lynx's entrails: and the knot that grows Upon the fell hyaena; flesh of stags Fed upon serpents; and the sucking fish Which holds the vessel backOne of the miraculous stories to be found in Pliny's 'Natural History.' See Lecky's 'Augustus to Charlemagne,' vol. i., p. 370. though eastern winds Make bend the canvas; dragon's eyes; and stones That sound beneath the brooding eagle's wings. Nor Araby's viper, nor the ocean snake Who in the Red Sea waters guards the shell, Are wanting; nor the slough on Libyan sands By horned reptile cast; nor ashes fail Snatched from an altar where the Phoenix died. And viler poisons many, which herself Has made, she adds, whereto no name is given: Pest
Pliny the Elder, The Natural History (ed. John Bostock, M.D., F.R.S., H.T. Riley, Esq., B.A.), BOOK II. AN ACCOUNT OF THE WORLD AND THE ELEMENTS., CHAP. 1. (1.)—WHETHER THE WORLD BE FINITE, AND WHETHER THERE BE MORE THAN ONE WORLD. (search)
THAN ONE WORLD. The world"Mundus." In translating from one language into another, it is proper, as a general principle, always to render the same word in the original by the same word in the translation. But to this rule there are two exceptions; where the languages do not possess words which precisely correspond, and where the original author does not always use the same word in the same sense. Both these circumstances, I apprehend, apply to the case in question. The term Mundus is used by Pliny, sometimes to mean the earth and its immediate appendages, the visible solar system; and at other times the universe; while I think we may venture to assert, that in some instances it is used in rather a vague manner, without any distinct reference to either one or other of the above designations. I have, in almost all cases, translated it by the term world, as approaching nearest to the sense of the original. The word mundus is frequently employed by Lucretius, especially in his fifth book,
Pliny the Elder, The Natural History (ed. John Bostock, M.D., F.R.S., H.T. Riley, Esq., B.A.), BOOK II. AN ACCOUNT OF THE WORLD AND THE ELEMENTS., CHAP. 3. (3.)—OF ITS NATURE; WHENCE THE NAME IS DERIVED. (search)
rious circumstances in nature prove to us, that there are impressed on the heavens innumerable figures of animals and of all kinds of objects, and that its surface is not perfectly polished like the eggs of birds, as some celebrated authors assertPliny probably here refers to the opinion which Cicero puts into the mouth of one of the interlocutors in his treatise De Nat. Deor. ii. 47, "Quid enim pulchrius ea figura, quæ sola omnes alias figuras complexa continet, quæque nihil asperitatis haberein Gesner, Thes., in loco.. In confirmation of this idea we may adduce the Zodiac"Signifer." The English term is taken from the Greek word Zwdiako\s, derived from Zw=on; see Aristotle, De Mundo, cap. 2. p. 602. The word Zodiacus does not occur in Pliny, nor is it employed by Ptolemy; he names it loco(s ku/klos, obliquus circulus; Magn. Const. i. 7, 13, et alibi. It is used by Cicero, but professedly as a Greek term; Divin. ii. 89, and Arati Phænom. 1. 317. It occurs in Hyginus, p. 57 et alibi,
Pliny the Elder, The Natural History (ed. John Bostock, M.D., F.R.S., H.T. Riley, Esq., B.A.), BOOK II. AN ACCOUNT OF THE WORLD AND THE ELEMENTS., CHAP. 5. (7.)—OF GODIt is remarked by Enfield, Hist. of Phil. ii. 131, that "with respect to philosophical opinions, Pliny did not rigidly adhere to any sect.... He reprobates the Epicurean tenet of an infinity of worlds; favours the Pythagorean notion of the harmony of the spheres; speaks of the universe as God, after the manner of the Stoics, and sometimes seems to pass over into the field of the Sceptics. For the most part, however, he leans to the doctrine of Epicurus.". (search)
CHAP. 5. (7.)—OF GODIt is remarked by Enfield, Hist. of Phil. ii. 131, that "with respect to philosophical opinions, Pliny did not rigidly adhere to any sect.... He reprobates the Epicurean tenet of an infinity of worlds; favours the Pythagorean notion of the harmony of the spheres; speaks of the universe as God, after the manner of the Stoics, and sometimes seems to pass over into the field of the Sceptics. For the most part, however, he leans to the doctrine of Epicurus.". I consider it, therefore, an indication of human weakness to inquire into the figure and form of God. For whatever God be, if there be any other God"Si alius est Deus quam sol," Alexandre in Lem. i. 230. Or rather, if there be any God distinct from the world; for the latter part of the sentence can scarcely apply to the sun. Poinsinet and Ajasson, however, adopt the same opinion with M. Alexandre; they translate the passage, "s'il en est autre que le soleil," i. 17 and ii. 11., and wherever he exists, he is all