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Plato, Republic, Book 6, section 492c (search)
and clapping of hands, and thereto the rocks and the region round about re-echoing redouble the din of the censure and the praise.Cf. Eurip.Orest. 901, they shouted W(S KALW=S LE/GOI, also Euthydem. 303 BOI( KI/ONES,276 B and D, Shorey on Horace, Odes i.20.7 “datus in theatro cum tibi plausus,” and also the account of the moulding process in Protag. 323-326. In such case how do you think the young man's heart, as the saying is, is moved within him?What would be his plight, his state of mind; how would he feel? Cf. Shorey in Class. Phil. v. (1910) pp. 220-221, Iliad xxiv. 367, Theognis 748KAI\ TI/NA QUMO\N E)/XWN;Symp. 219 D 3TI/NA OI)/ESQE/ ME DIA/NO
Plato, Republic, Book 6, section 500b (search)
ONTA in C would on Platonic principles be true only of the ideas. Nevertheless poets and imitators have rightly felt that the dominating thought of the passage is the effect on the philosopher's mind of the contemplation of the heavens. This confusion or assimilation is, of course, still more natural to Aristotle, who thought the stars unchanging. Cf. Met. 1063 a 16TAU)TA\ D' AI)EI\ KAI\ METABOLH=S OU)DEMIA=S KOINWNOU=NTA. Cf. also Sophocles, Ajax 669 ff., and Shorey in Sneath, Evolution of Ethics, pp. 261-263, Dio Chrys. xl. (Teubner ii. p. 199), Boethius, Cons. iii. 8 “respicite caeli spatium . . . et aliquando desinite vilia mirari.” has no leisure
Plato, Republic, Book 6, section 505d (search)
re are many and violent disputesA)MFISBHTH/SEIS is slightly disparaging, Cf. Theaet. 163 C, 158 C, 198 C, Sophist 233 B, 225 B, but less so than E)RI/ZEIN in Protag. 337 A. about it?” “Of course.” “And again, is it not apparent that while in the case of the just and the honorable many would prefer the semblanceMen may deny the reality of the conventional virtues but not of the ultimate sanction, whatever it is. Cf. Theaet. 167 C, 172 A-B, and Shorey in Class. Phil. xvi (1921) pp. 164-168. without the reality in action, possession, and opinion, yet when it comes to the good nobody is content with the possession of the appearance but all men seek the reality, and the semblance satisfies nobody