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E. T. Merrill, Commentary on Catullus (ed. E. T. Merrill) 2 0 Browse Search
C. Valerius Catullus, Carmina (ed. Leonard C. Smithers) 2 0 Browse Search
Demosthenes, Speeches 1-10 2 0 Browse Search
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Demosthenes, Against Midias, section 175 (search)
Now I propose, men of Athens, to name those who have been condemned by you, after an adverse vote of the Assembly, for violating the festival, and to explain what some of them had done to incur your anger, so that you may compare their guilt with that of Meidias. First of all then, to begin with the most recent condemnation, the Assembly gave its verdict against Euandrus of Thespiae for profanation of the Mysteries on the charge of Menippus, a fellow from Caria. The law concerning the Mysteries is identical with that concerning the Dionysia, and it was enacted later.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 79 (search)
This, then, is the course of action which the Athenians took, and the Thebans, desiring vengeance on Athens, afterwards appealed to Delphi for advice. The Pythian priestess said that the Thebans themselves would not be able to obtain the vengeance they wanted and that they should lay the matter before the “many-voiced” and entreat their “nearest.” Upon the return of the envoys, an assembly was called and the oracle put before it. When the Thebans heard that they must entreat their “nearest,” they said, “If this is so, our nearest neighbors are the men of Tanagra and Coronea and Thespiae. These are always our comrades in battle and zealously wage our wars. What need, then, is there to entreat them? Perhaps this is the meaning of
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 132 (search)
Among those who paid that tribute were the Thessalians,Not all the inhabitants of Thessaly, here, but the tribe of that name which had settled in the Peneus valley and given its name to the surrounding peoples. Dolopes, Enienes, Perrhaebians, Locrians, Magnesians, Melians, Achaeans of Phthia, Thebans, and all the Boeotians except the men of Thespiae and Plataea. Against all of these the Greeks who declared war with the foreigner entered into a sworn agreement, which was this: that if they should be victorious, they would dedicate to the god of Delphi the possessions of all Greeks who had of free will surrendered themselves to the Persians. Such was the agreement sworn by the Greeks.
Isocrates, Archidamus (ed. George Norlin), section 27 (search)
e conquests of Alcamenes took place about 786 B.C., and Isocrates perhaps refers to this or a similar event. See Paus. 4.4.3. Dinarchus （Din. 1.73） gives the same figure as lsocrates. and although it was only the other day that they razed both Thespiae and Plataea to the ground,Plataea was destroyed about 372 B.C., and Thespiae shortly after. See Dio. Sic. 15.46.4 and Xen. Hell. 6.3.1. Others give the date as 374 B.C. yet now, after a lapse of four hundred years, they propose to settle theirDin. 1.73） gives the same figure as lsocrates. and although it was only the other day that they razed both Thespiae and Plataea to the ground,Plataea was destroyed about 372 B.C., and Thespiae shortly after. See Dio. Sic. 15.46.4 and Xen. Hell. 6.3.1. Others give the date as 374 B.C. yet now, after a lapse of four hundred years, they propose to settle their colonists in Messene acting in both cases contrary to the oaths and covenants.Cf. the Peace of Antalcidas. See Isoc. 4.115 ff. and
Isocrates, Archidamus (ed. George Norlin), section 55 (search)
Is it not shameful, finally, that other cities have endured the last extremities of siege to preserve our empire,For example, Thespiae. See Xen. Hell. 6.3. For other examples see Paus. 9.14, and Dio. Sic. 15.57 and 69. while we ourselves see no reason why we should bear even slight hardships to prevent our being forced to do anything contrary to our just rights, but are to be seen even at this moment feeding teams of ravenous horses,Horses were kept for racing, and were regarded as an expensive luxury. although, like men reduced to the direst extremities and in want of their daily bread, we sue for peace in this fashion?
Isocrates, On the Peace (ed. George Norlin), section 17 (search)
But if I leave off speaking at this point, I know that I shall appear to put Athens at a disadvantage, if, that is to say, the Thebans are to retain possession of Thespiae and PlataeaSee Isoc. 6.27, note. and the other citiesOrchomenus （Dio. Sic. 15.79）, Oropus （Dio. Sic. 15.76）. which they have seized contrary to their oaths,When they agreed to the Peace of Antalcidas. while we are to retire, under no compulsion to do so, from the territory which we now hold. But if you will only listen to me and give me your attention to the end, I believe that you will all impute extreme folly and madness to those who think that injustice is advantageous and who would hold in subjection by force the cities of others, failing to reckon with the disasters which result from such a
Isocrates, Plataicus (ed. George Norlin), section 9 (search)
Besides this, they are clearly inconsistent in their dealings with others and with us. For when they were unable to gain our consent, they should have gone no farther than to compel us to submit to the hegemony of Thebes as they compelled Thespiae and Tanagra; for in that case we should not have suffered irremediable misfortunes. But as it is, they have made it clear that it was not their intention to give us that status; on the contrary, it was our territory they coveted.
Isocrates, Plataicus (ed. George Norlin), section 13 (search)
o had given us a share in their own city?That is, the Athenians; see Introduction. No indeed, but it was difficult for us to attempt a revolt when we had so small a city ourselves and the Lacedaemonians possessed power so great, and when besides a Spartan governor occupied it with a garrison, and also a large army was stationed at Thespiae,Cf. Xen. Hell. 5.4.13-22. Cleombrotus, king of Sparta, in the beginning of 378 B.C., occupied Plataea and Thespiae. Sphodrias was the governor or harmost. o had given us a share in their own city?That is, the Athenians; see Introduction. No indeed, but it was difficult for us to attempt a revolt when we had so small a city ourselves and the Lacedaemonians possessed power so great, and when besides a Spartan governor occupied it with a garrison, and also a large army was stationed at Thespiae,Cf. Xen. Hell. 5.4.13-22. Cleombrotus, king of Sparta, in the beginning of 378 B.C., occupied Plataea and Thespiae. Sphodrias was the governor or harmost.
Pausanias, Description of Greece, Boeotia, chapter 23 (search)
ebes is the gymnasium called the Gymnasium of Iolaus and also a race-course, a bank of earth like those at Olympia and Epidaurus. Here there is also shown a hero-shrine of Iolaus. That Iolaus himself died at Sardis along with the Athenians and Thespians who made the crossing with him is admitted even by the Thebans themselves. Crossing over the right side of the course you come to a race-course for horses, in which is the tomb of Pindar. When Pindar was a young man he was once on his way to Thespiae in the hot season. At about noon he was seized with fatigue and the drowsiness that follows it, so just as he was, he lay down a little way above the road. As he slept bees alighted on him and plastered his lips with their wax. Such was the beginning of Pindar's career as a lyric poet. When his reputation had already spread throughout Greece he was raised to a greater height of fame by an order of the Pythian priestess, who bade the Delphians give to Pindar one half of all the first-fruits
Pausanias, Description of Greece, Boeotia, chapter 26 (search)
a son of Poseidon. In my day there remained a temple and image of Onchestian Poseidon, and the grove which Homer too praised.Hom. Il. 2.506; HH 2.186. Taking a turn left from the Cabeirian sanctuary, and advancing about fifty stades, you come to Thespiae, built at the foot of Mount Helicon. They say that Thespia was a daughter of Asopus, who gave her name to the city, while others say that Thespius, who was descended from Erechtheus, came from Athens and was the man after whom the city was called. In Thespiae is a bronze image of Zeus Saviour. They say about it that when a dragon once was devastating their city, the god commanded that every year one of their youths, upon whom the lot fell, should be offered to the monster. Now the names of those who perished they say that they do not remember. But when the lot fell on Cleostratus, his lover Menestratus, they say, devised a trick. He had made a bronze breastplate, with a fish-hook, the point turned outwards, upon each of its plates. Cla
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