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The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
Pausanias, Description of Greece 22 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Brookes More) 10 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 6 0 Browse Search
Epictetus, Works (ed. Thomas Wentworth Higginson) 4 0 Browse Search
Richard Hakluyt, The Principal Navigations, Voyages, Traffiques, and Discoveries of the English Nation 4 0 Browse Search
Aristotle, Nicomachean Ethics (ed. H. Rackham) 2 0 Browse Search
Sophocles, Oedipus Tyrannus (ed. Sir Richard Jebb) 2 0 Browse Search
Demosthenes, Letters (ed. Norman W. DeWitt, Norman J. DeWitt) 2 0 Browse Search
Homer, The Odyssey (ed. Samuel Butler, Based on public domain edition, revised by Timothy Power and Gregory Nagy.) 2 0 Browse Search
Epictetus, Works (ed. George Long) 2 0 Browse Search
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Browsing named entities in P. Ovidius Naso, Metamorphoses (ed. Arthur Golding). You can also browse the collection for Thebes (Greece) or search for Thebes (Greece) in all documents.

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P. Ovidius Naso, Metamorphoses (ed. Arthur Golding), Book 3, line 95 (search)
ay sprawling on their mothers womb, the ground where erst they stood, Save only five that did remaine. Of whom Echion led By Pallas counsell, threw away the helmet from his head, And with his brothers gan to treat attonement for to make. The which at length (by Pallas helpe) so good successe did take, That faithfull friendship was confirmd and hand in hand was plight. These afterward did well assist the noble Tyrian knight, In building of the famous towne that Phebus had behight. Now Thebes stoode in good estate, now Cadmus might thou say That when thy father banisht thee it was a luckie day. To joyne aliance both with Mars and Venus was thy chaunce, Whose daughter thou hadst tane to wife, who did thee much advaunce, Not only through hir high renowne, but through a noble race Of sonnes and daughters that she bare: whose children in like case It was thy fortune for to see all men and women growne. But ay the ende of every thing must marked be and knowne. For none the name of b