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Titus Livius (Livy), History of Rome, books 1-10 (ed. Rev. Canon Roberts) 4 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 4 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 2 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 2 0 Browse Search
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C. Suetonius Tranquillus, Tiberius (ed. Alexander Thomson), chapter 63 (search)
Amidst these enormities, in how much fear and apprehension, as well as odium and detestation, he lived, is evident from many indications. He forbade the soothsayers to be consulted in private, and without some witnesses being present. He attempted to suppress the oracles in the neighbourhood of the city; but being terrified by the divine authority of the Praenestine Lots,There were oracles at Antium and Tibur. The " Pranestine Lots" are described by Cicero, De Divin. xi. 41. he abandoned the design. For though they were sealed up in a box, and carried to Rome, yet they were not to be found in it until it was returned to the temple. More than one person of consular rank, appointed governors of provinces, he never ventured to dismiss to their respective destinations, but kept them until several years after, when he nominated their successors, while they still remained present with him. In the meantime they bore the title of their office; and he frequently gave them orders, which they to
C. Suetonius Tranquillus, Caligula (ed. Alexander Thomson), chapter 57 (search)
the ides of March [i th March]; as was also, at Rome, the apartment of the chief porter of the Palatiun. Some construed the latter into a presage that the master of the palace was in danger from his own guards; and the other they regarded as a sign, that an illustrious person would be cut off, as had happened before on that day. Sylla, the astrologer, being consulted by him respecting his nativity, assured him, "That death would unavoidably and speedily befall him." The oracle of Fortune at Antium likewise forewarned him of Cassius; on which account he had given orders for putting to death Cassius Longi nus, at that time proconsul of Asia, not considering that Chaerea bore also that name. The day preceding his death he dreamt that he was standing in heaven near the throne of Jupiter, who giving him a push with the great toe of his right foot, he fell headlong upon the earth. Some things which happened the very day of his death, and only a little before it, were likewise considered as
C. Suetonius Tranquillus, Nero (ed. Alexander Thomson), chapter 5 (search)
money changers, with dealings in gold and silver plate, is confirmed by this passage. It does not, however, appear that they were artificers of the precious metals, though they dealt in old and current coins, sculptured vessels, gems, and precious stones. of the price of goods he had bought of them, but, during his praetorship, defrauded the owners of chariots in the Circensian games of the prizes due to them for their victory. His sister, jeering him for the complaints made by the leaders of the several parties, he agreed to sanction a law, " That, for the future, the prizes should be immediately paid." A little before the death of Tiberius, he was prosecuted for treason, adulteries, and incest with his sister T.picla, hut escaped in the timely change of affairs, and died of a dropsy, at Pyrgi;Pyrgi was a town of the ancient Etruria, near Antium, on the sea coast, but it has long been destroyed. leaving behind him his son, Nero, whom he had by Agrippina, the daughter of Germanicus.
C. Suetonius Tranquillus, Nero (ed. Alexander Thomson), chapter 6 (search)
Nero was born at Antium, nine months after the death of Tiberius,A.U.C. 791; A.D. 39 upon the eighteenth of the calends of January [15th December], just as the sun rose, so that its beams touched him before they could well reach the earth. While many fearful conjectures, in respect to his future fortune, were formed by different persons, from the circumstances of his nativity, a saying of his father, Domitius, was regarded as an ill presage, who told his friends who were congratulating him upon the occasion, "That nothing but what was detestable and pernicious to the public, could ever be produced of him and Agrippina." Another manifest prognostic of his future infelicity occurred upon his lustration day.The purification, and giving the name, took place, among the Romans, in the case of boys, on the ninth, and of girls, on the tenth day. The customs of the Judaical law were similar. See Matt. i. 59-63. Luke iii. 21, 22. For Caius Caesar being requested by his sister to give the chil