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Pausanias, Description of Greece 104 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 24 0 Browse Search
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Apollodorus, Library and Epitome (ed. Sir James George Frazer) 12 0 Browse Search
Thucydides, The Peloponnesian War 6 0 Browse Search
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Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Phocis (Greece) or search for Phocis (Greece) in all documents.

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Pausanias, Description of Greece, Attica, chapter 20 (search)
to the Romans of their own accord. In the engagement that ensued the Romans won a decisive victory; Aristion and the Athenians they drove in flight into the city, Archelaus and the foreigners into the Peiraeus. This Archelaus was another general of Mithridates, whom earlier than this the Magnetes, who inhabit Sipylus, wounded when he raided their territory, killing most of the foreigners as well. So Athens was invested. Taxilus, a general of Mithridates, was at the time besieging Elatea in Phocis, but on receiving the news he withdrew his troops towards Attica. Learning this, the Roman general entrusted the siege of Athens to a portion of his army, and with the greater part of his forces advanced in person to meet Taxilus in Boeotia. On the third day from this, news came to both the Roman armies; Sulla heard that the Athenian fortifications had been stormed, and the besieging force learnt that Taxilus had been defeated in battle near Chaeronea. When Sulla returned to Attica he imp
Pausanias, Description of Greece, Corinth, chapter 29 (search)
the island except Aeacus, since we know of none even of the sons of Aeacus who stayed there; for to Peleus and Telamon befell exile for the murder of Phocus, while the sons of Phocus made their home about Parnassus, in the land that is now called Phocis. This name had already been given to the land, at the time when Phocus, son of Ornytion, came to it a generation previously. In the time, then, of this Phocus only the district about Tithorea and Parnassus was called Phocis, but in the time of AePhocis, but in the time of Aeacus the name spread to all from the borders of the Minyae at Orchomenos to Scarphea among the Locri. From Peleus sprang the kings in Epeirus; but as for the sons of Telamon, the family of Ajax is undistinguished, because he was a man who lived a private life; though Miltiades, who led the Athenians to Marathon,490 B.C. and Cimon, the son of Miltiades, achieved renown; but the family of Teucer continued to be the royal house in Cyprus down to the time of Evagoras. Asius the epic poet says that t
Pausanias, Description of Greece, Laconia, chapter 5 (search)
ry a Lacedaemonian king consisted of the senate, “old men” as they were called, twenty eight in number, the members of the ephorate, and in addition the king of the other house. Fourteen senators, along with Agis, the king of the other house, declared that Pausanias was guilty; the rest of the court voted for his acquittal. Shortly after this the Lacedaemonians gathered an army against Thebes; the reason for so doing will be given in my account of Agesilaus. On this occasion Lysander came to Phocis, took along with him the entire Phocian army, and without any further delay entered Boeotia and began assaults upon the wall of Haliartus, the citizens of which refused to revolt from Thebes. Already a band of Thebans and Athenians had secretly entered the city; these came out and offered battle before the wall, and there fell here several Lacedaemonians, including Lysander himself. Pausanias was too late for the fight, having been collecting forces from Tegea and Arcadia generally; when he
Pausanias, Description of Greece, Laconia, chapter 9 (search)
olyanthes and Timolaus. But those who first openly started the war were the Locrians from Amphissa. For there happened to be a piece of land the ownership of which was a matter of dispute between the Locrians and the Phocians. Egged on by Ismenias and his party at Thebes, the Locrians cut the ripe corn in this land and drove off the booty. The Phocians on their side invaded Locris with all their forces, and laid waste the land. So the Locrians brought in the Thebans as allies, and devastated Phocis. Going to Lacedaemon the Phocians inveighed against the Thebans, and set forth what they had suffered at their hands. The Lacedaemonians determined to make war against Thebes, chief among their grievances being the outrageous way the Thebans behaved towards Agesilaus when he was sacrificing at Aulis. The Athenians receiving early intimation of the Lacedaemonians' intentions, sent to Sparta begging them to submit their grievances to a court of arbitration instead of appealing to arms, but the
Pausanias, Description of Greece, Elis 1, chapter 24 (search)
on the left an image of Zeus, crowned as it were with flowers, and with a thunderbolt set in his right hand. It is the work of Ascarus of Thebes, a pupil of Canachus of Sicyon. The inscription on it says that it is a tithe from the war between Phocis and Thessaly. If the Thessalians went to war with Phocis and dedicated the offering from Phocian plunder, this could not have been the so-called “Sacred War,”355-346 B.C. but must have been a war between the two States previous to the invasion ofPhocis and dedicated the offering from Phocian plunder, this could not have been the so-called “Sacred War,”355-346 B.C. but must have been a war between the two States previous to the invasion of Greece by the Persians under their king. Not far from this is a Zeus, which, as is declared by the verse inscribed on it, was dedicated by the Psophidians for a success in war. On the right of the great temple is a Zeus facing the rising of the sun, twelve feet high and dedicated, they say, by the Lacedaemonians, when they entered on a war with the Messenians after their second revolt. On it is an elegiac couplet:Accept, king, son of Cronus, Olympian Zeus, a lovely image,And have a heart pro
Pausanias, Description of Greece, Elis 1, chapter 27 (search)
egina helped by Calliteles, who I think was a pupil or son of Onatas. Not far from the offering of the Pheneatians is another image, Hermes with a herald's wand. An inscription on it says that Glaucias, a Rhegian by descent, dedicated it, and Gallon of Elis made it. Of the bronze oxen one was dedicated by the Corcyraeans and the other by the Eretrians. Philesius of Eretria was the artist. Why the Corcyraeans dedicated the ox at Olympia and another at Delphi will be explained in my account of Phocis.Paus. 10.9.3 bout the offering at Olympia I heard the following story. Sitting under this ox a little boy was playing with his head bent towards the ground. Suddenly lifting his head he broke it against the bronze, and died a few days later from the wound. So the Eleans were purposing to remove the ox from out the Altis as being guilty of bloodshed. But the god at Delphi gave an oracle that they were to let the offering stay where it was, after performing upon it the purificatory rites that
Pausanias, Description of Greece, Elis 2, chapter 19 (search)
In this chamber are kept three quoits, being used for the contest of the pentathlum. There is also a bronze-plated shield, adorned with paintings on the inner side, and along with the shield are a helmet and greaves. An inscription on the armour says that they were dedicated by the Myanians as first-fruits to Zeus. Various conjectures have been made as to who these Myanians were. I happened to remember that ThucydidesThuc. 3.101 in his history mentions various cities of the Locrians near Phocis, and among them the Myonians. So the Myanians on the shield are in my opinion the same folk as the Myonians on the Locrian mainland. The letters on the shield are a little distorted, a fault due to the antiquity of the votive offering. There are placed here other offerings worthy to be recorded, the sword of Pelops with its hilt of gold, and the ivory horn of Amaltheia, an offering of Miltiades the son of Cimon, who was the first of his house to rule in the Thracian Chersonesus. On the ho
Pausanias, Description of Greece, Achaia, chapter 14 (search)
e envoys realized that they were being deceived, they departed for Rome but Critolaus summoned a meeting of the Achaeans at Corinth, and persuaded them both to take up arms against Sparta and also to declare war openly on Rome. For a king or state to undertake a war and be unlucky is due to the jealousy of some divinity rather than to the fault of the combatants; but audacity combined with weakness should be called madness rather than ill-luck. But it was such a combination that overthrew Critolaus and the Achaeans. The Achaeans were also encouraged by Pytheas, who at that time was Boeotarch at Thebes, and the Thebans promised to give enthusiastic support in the war. The Thebans had been sentenced, at the first ruling given by Metellus, to pay a fine for invading the territory of Phocis with an armed force; at the second to compensate the Euboeans for laying waste Euboea; at the third to compensate the people of Amphissa for ravaging their territory when the corn was ripe for harvest.
Pausanias, Description of Greece, Achaia, chapter 15 (search)
men of Metellus, who killed many and took about a thousand prisoners. Critolaus was neither seen alive after the battle nor found among the dead. If he dared to plunge into the marsh of the sea at the foot of Mount Oeta he must inevitably have sunk into the depths without leaving a trace to tell the tale. So the end of Critolaus offers a wide field for conjecture. A thousand picked troops of Arcadia, who had joined Critolaus in his enterprise, took the field and advanced as far as Elateia in Phocis, into which city they were received by the inhabitants on the ground of some supposed ancient connection between them. But when the Phocians heard of the disaster to Critolaus and the Achaeans, they ordered the Arcadians to depart from Elateia. As they were retreating to the Peloponnesus the Romans under Metellus fell upon them near Chaeroneia. It was then that the vengeance of the Greek gods overtook the Arcadians, who were slain by the Romans on the very spot on which they had deserted fro
Pausanias, Description of Greece, Achaia, chapter 18 (search)
had been laid waste by the Emperor Augustus in order that the Aetolian people might be incorporated into Nicopolis above Actium, the people of Patrae thus secured the image of Laphria. Most of the images out of Aetolia and from Acarnania were brought by Augustus' orders to Nicopolis, but to Patrae he gave, with other spoils from Calydon, the image of Laphria, which even in my time was still worshipped on the acropolis of Patrae. It is said that the goddess was surnamed Laphria after a man of Phocis, because the ancient image of Artemis was set up at Calydon by Laphrius, the son of Castalius, the son of Delphus. Others say that the wrath of Artemis against Oeneus weighed as time went on more lightly （ elaphroteron） on the Calydonians, and they believe that this was why the goddess received her surname. The image represents her in the guise of a huntress; it is made of ivory and gold, and the artists were Menaechmus and Soldas of Naupactus, who, it is inferred, lived not much later than
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