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Herodotus, The Histories (ed. A. D. Godley) | 14 | 0 | Browse | Search |
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Browsing named entities in Herodotus, The Histories (ed. A. D. Godley). You can also browse the collection for Proconnesus (Turkey) or search for Proconnesus (Turkey) in all documents.
Your search returned 7 results in 5 document sections:
Herodotus, The Histories (ed. A. D. Godley), Book 4, chapter 13 (search)
There is also a story related in a poem by Aristeas son of Caüstrobius, a man of Proconnesus. This Aristeas, possessed by Phoebus, visited the Issedones; beyond these (he said) live the one-eyed Arimaspians, beyond whom are the griffins that guard gold, and beyond these again the Hyperboreans, whose territory reaches to the sea.
Except for the Hyperboreans, all these nations (and first the Arimaspians) are always at war with their neighbors; the Issedones were pushed from their lands by the Arimaspians, and the Scythians by the Issedones, and the Cimmerians, living by the southern sea, were hard pressed by the Scythians and left their country. Thus Aristeas' story does not agree with the Scythian account about this country.
Herodotus, The Histories (ed. A. D. Godley), Book 4, chapter 14 (search)
Where Aristeas who wrote this came from, I have already said; I will tell the story that I heard about him at Proconnesus and Cyzicus. It is said that this Aristeas, who was as well-born as any of his townsfolk, went into a fuller's shop at Proconnesus and there died; the owner shut his shop and went away to tell the dead man's reProconnesus and there died; the owner shut his shop and went away to tell the dead man's relatives,
and the report of Aristeas' death being spread about in the city was disputed by a man of Cyzicus, who had come from the town of Artace,A Milesian colony, the port of Cyzicus. and said that he had met Aristeas going toward Cyzicus and spoken with him. While he argued vehemently, the relatives of the dead man came to the felatives of the dead man came to the fuller's shop with all that was necessary for burial;
but when the place was opened, there was no Aristeas there, dead or alive. But in the seventh year after that, Aristeas appeared at Proconnesus and made that poem which the Greeks now call the Arimaspea, after which he vanished once again.
Herodotus, The Histories (ed. A. D. Godley), Book 4, chapter 15 (search)
Such is the tale told in these two towns. But this, I know, happened to the Metapontines in Italy, two hundred and forty years after the second disappearance of Aristeas, as reckoning made at Proconnesus and Metapontum shows me:
Aristeas, so the Metapontines say, appeared in their country and told them to set up an altar to Apollo, and set beside it a statue bearing the name of Aristeas the Proconnesian; for, he said, Apollo had come to their country alone of all Italian lands, and he—the man who was now Aristeas, but then when he followed the god had been a crow—had come with him.
After saying this, he vanished. The Metapontines, so they say, sent to Delphi and asked the god what the vision of the man could mean; and the Pythian priestess told them to obey the vision, saying that their fortune would be better.
They did as instructed. And now there stands beside the image of Apollo a statue bearing the name of Aristeas; a grove of bay-trees surrounds it; the image is set in the mark
Herodotus, The Histories (ed. A. D. Godley), Book 4, chapter 138 (search)
Those high in Darius' favor who gave their vote were Daphnis of Abydos, Hippoclus of Lampsacus, Herophantus of Parium, Metrodorus of Proconnesus, Aristagoras of Cyzicus, Ariston of Byzantium,
all from the Hellespont and sovereigns of cities there; and from Ionia, Strattis of Chios, Aiaces of Samos, Laodamas of Phocaea, and Histiaeus of Miletus who opposed the plan of Miltiades. As for the Aeolians, their only notable man present was Aristagoras of Cymae.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 33 (search)