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Herodotus, The Histories (ed. A. D. Godley) | 554 | 0 | Browse | Search |
World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901) | 226 | 0 | Browse | Search |
Flavius Josephus, Against Apion (ed. William Whiston, A.M.) | 154 | 0 | Browse | Search |
World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901) | 150 | 0 | Browse | Search |
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.) | 138 | 0 | Browse | Search |
Pausanias, Description of Greece | 92 | 0 | Browse | Search |
M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) | 54 | 0 | Browse | Search |
Demosthenes, Speeches 51-61 | 50 | 0 | Browse | Search |
Richard Hakluyt, The Principal Navigations, Voyages, Traffiques, and Discoveries of the English Nation | 46 | 0 | Browse | Search |
Apollodorus, Library and Epitome (ed. Sir James George Frazer) | 42 | 0 | Browse | Search |
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Browsing named entities in Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.). You can also browse the collection for Egypt (Egypt) or search for Egypt (Egypt) in all documents.
Your search returned 69 results in 42 document sections:
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 37 (search)
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 67 (search)
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 80 (search)
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 130 (search)
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 161 (search)
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 166 (search)
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 169 (search)
As soon as Abram was come back into Canaan, he parted the land between
him and Lot, upon account of the tumultuous behavior of their shepherds,
concerning the pastures wherein they should feed their flocks. However,
he gave Lot his option, or leave, to choose which lands he would take;
and he took himself what the other left, which were the lower grounds at
the foot of the mountains; and he himself dwelt in Hebron, which is a city
seven years more ancient than Tunis of Egypt. But Lot possessed the land
of the plain, and the river Jordan, not far from the city of Sodom, which
was then a fine city, but is now destroyed, by the will and wrath of God,
the cause of which I shall show in its proper place hereafter.
THE DESTRUCTION OF THE SODOMITES BY THE ASSYRIAN WALL.
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 183 (search)
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 191 (search)
The forementioned son was born to Abram when he was eighty-six years
old: but when he was ninety-nine, God appeared to him, and promised him
that he Should have a son by Sarai, and commanded that his name should
be Isaac; and showed him, that from this son should spring great nations
and kings, and that they should obtain all the land of Canaan by war, from
Sidon to Egypt. But he charged him, in order to keep his posterity unmixed
with others, that they should be circumcised in the flesh of their foreskin,
and that this should be done on the eighth day after they were born: the
reason of which circumcision I will explain in another place. And Abram
inquiring also concerning Ismael, whether he should live or not, God signified
to him that he should live to be very old, and should be the father of
great nations. Abram therefore gave thanks to God for these blessings;
and then he, and all his family, and his son Ismael, were circumcised immediately;
the son being that day thirteen years
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 259 (search)
When there was a famine in the land, Isaac resolved to go into Egypt,
the land there being good; but he went to Gerar, as God commanded him.
Here Abimelech the king received him, because Abraham had formerly lived
with him, and had been his friend. And as in the beginning he treated him
exceeding kindly, so he was hindered from continuing in the same disposition
to the end, by his envy at him; for when he saw that God was with Isaac,
and took such great care of him, he drove him away from him. But Isaac,
when he saw how envy had changed the temper of Abimelech retired to a place
called the Valley, not far from Gerar: and as he was digging a well, the
shepherds fell upon him, and began to fight, in order to hinder the work;
and because he did not desire to contend, the shepherds seemed to get the
him, so he still retired, and dug another and when certain other shepherds
of Abimelech began to offer him violence, he left that also, still retired,
thus purchasing security to himself a rat