hide Matching Documents

The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
Pausanias, Description of Greece 108 0 Browse Search
Polybius, Histories 36 0 Browse Search
Thucydides, The Peloponnesian War 10 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 8 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 8 0 Browse Search
Pindar, Odes (ed. Diane Arnson Svarlien) 6 0 Browse Search
Isocrates, Speeches (ed. George Norlin) 4 0 Browse Search
T. Maccius Plautus, Cistellaria, or The Casket (ed. Henry Thomas Riley) 4 0 Browse Search
Aristotle, Politics 4 0 Browse Search
Diodorus Siculus, Library 2 0 Browse Search
View all matching documents...

Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Sicyon (Greece) or search for Sicyon (Greece) in all documents.

Your search returned 54 results in 37 document sections:

1 2 3 4
Pausanias, Description of Greece, Attica, chapter 25 (search)
maritime empire. For a time the Athenians remained passive, during the reign of Philip and subsequently of Alexander. But when on the death of Alexander the Macedonians chose Aridaeus to be their king, though the whole empire had been entrusted to Antipater, the Athenians now thought it intolerable if Greece should be for ever under the Macedonians, and themselves embarked on war besides inciting others to join them. The cities that took part were, of the Peloponnesians, Argos, Epidaurus, Sicyon, Troezen, the Eleans, the Phliasians, Messene; on the other side of the Corinthian isthmus the Locrians, the Phocians, the Thessalians, Carystus, the Acarnanians belonging to the Aetolian League. The Boeotians, who occupied the Thebaid territory now that there were no Thebans left to dwell there, in fear lest the Athenians should injure them by founding a settlement on the site of Thebes, refused to join the alliance and lent all their forces to furthering the Macedonian cause. Each city ra
Pausanias, Description of Greece, Corinth, chapter 1 (search)
ae, who is said to have composed the epic poem, says in his Corinthian History （if indeed the history be his） that Ephyra, the daughter of Oceanus, dwelt first in this land; that afterwards Marathon, the son of Epopeus, the son of Aloeus, the son of Helius （Sun）, fleeing from the lawless violence of his father migrated to the sea coast of Attica; that on the death of Epopeus he came to Peloponnesus, divided his kingdom among his sons, and returned to Attica; and that Asopia was renamed after Sicyon, and Ephyraea after Corinthus. Corinth is no longer inhabited by any of the old Corinthians, but by colonists sent out by the Romans. This change is due to the Achaean League.A league of states in the northern Peloponnesus. It was most influential in the second half of the third century B.C. Founded 280 B.C. The Corinthians, being members of it, joined in the war against the Romans, which Critolaus, when appointed general of the Achaeans, brought about by persuading to revolt both the Achae
Pausanias, Description of Greece, Corinth, chapter 3 (search)
t Croceae in Laconia. On the left of the entrance stands a Poseidon, and after him Artemis hunting. Throughout the city are many wells, for the Corinthians have a copious supply of flowing water, besides the water which the emperor Hadrian brought from Lake Stymphalus, but the most noteworthy is the one by the side of the image of Artemis. Over it is a Bellerophontes, and the water flows through the hoof of the horse Pegasus. As you go along another road from the market-place, which leads to Sicyon, you can see on the right of the road a temple and bronze image of Apollo, and a little farther on a well called the Well of Glauce. Into this they say she threw herself in the belief that the water would be a cure for the drugs of Medea. Above this well has been built what is called the Odeum （Music Hall）, beside which is the tomb of Medea's children. Their names were Mermerus and Pheres, and they are said to have been stoned to death by the Corinthians owing to the gifts which legend says
Pausanias, Description of Greece, Corinth, chapter 6 (search)
ughter Lysianassa to Talaus the son of Bias, king of the Argives; and when Adrastus fled from Argos he came to Polybus at Sicyon, and afterwards on the death of Polybus he became king at Sicyon. When Adrastus returned to Argos, Ianiscus, a descendantSicyon. When Adrastus returned to Argos, Ianiscus, a descendant of Clytius the father-in-law of Lamedon, came from Attica and was made king, and when Ianiscus died he was succeeded by Phaestus, said to have been one of the children of Heracles. After Phaestus in obedience to an oracle migrated to Crete, the next to have been Zeuxippus, the son of Apollo and the nymph Syllis. On the death of Zeuxippus, Agamemnon led an army against Sicyon and king Hippolytus, the son of Rhopalus, the son of Phaestus. In terror of the army that was attacking him, Hippolytus aon and the Mycenaeans. This Hippolytus was the father of Lacestades. Phalces the son of Temenus, with the Dorians, surprised Sicyon by night, but did Lacestades no harm, because he too was one of the Heracleidae, and made him partner in the kingdom.
Pausanias, Description of Greece, Corinth, chapter 7 (search)
nd maddened by his inspiration. The Sicyonians have also some images which are kept secret. These one night in each year they carry to the temple of Dionysus from what they call the Cosmeterium （Tiring-room）, and they do so with lighted torches and native hymns. The first is the one named Baccheus, set up by Androdamas, the son of Phlias, and this is followed by the one called Lysius （Deliverer）, brought from Thebes by the Theban Phanes at the command of the Pythian priestess. Phanes came to Sicyon when Aristomachus, the son of Cleodaeus, failed to understand the oracleI To wait for “the third fruit,” i.e. the third generation. It was interpreted to mean the third year. given him, and therefore failed to return to the Peloponnesus. As you walk from the temple of Dionysus to the market-place you see on the right a temple of Artemis of the lake. A look shows that the roof has fallen in, but the inhabitants cannot tell whether the image has been removed or how it was destroyed on the
Pausanias, Description of Greece, Corinth, chapter 9 (search)
if successful to have them as allies, and especially wishing that they should not hinder his activities. Engaging them at Dyme beyond Patrae, Aratus being still leader of the Achaeans, he won the victory.225 B.C. In fear for the Achaeans and for Sicyon itself, Aratus was forced by this defeat to bring in Antigouus as an ally. Cleomenes had violated the peace which he had made with Antigonus and had openly acted in many ways contrary to treaty, especially in laying waste Megalopolis. So Antigonupprove of his violent treatment of his subjects, and in some cases even opposed the accomplishment of his purposes, he killed Aratus by giving him secretly a dose of poison. This fate came upon Aratus at Aegium, from which place he was carried to Sicyon and buried, and there is still in that city the hero-shrine of Aratus. Philip treated two Athenians, Eurycleides and Micon, in a similar way. These men also, who were orators enjoying the confidence of the people, he killed by poison. After all,
Pausanias, Description of Greece, Corinth, chapter 10 (search)
ry on either side of the entrance is an image, on the one hand Pan seated, on the other Artemis standing. When you have entered you see the god, a beardless figure of gold and ivory made by Calamis.A famous early fifth century sculptor. He holds a staff in one hand, and a cone of the cultivated pine in the other. The Sicyonians say that the god was carried to them from Epidaurus on a carriage drawn by two mules, that he was in the likeness of a serpent, and that he was brought by Nicagora of Sicyon, the mother of Agasicles and the wife of Echetimus. Here are small figures hanging from the roof. She who is on the serpent they say is Aristodama, the mother of Aratus, whom they hold to be a son of Asclepius. Such are the noteworthy things that this enclosure presented to me, and opposite is another enclosure, sacred to Aphrodite. The first thing inside is a statue of Antiope. They say that her sons were Sicyonians, and because of them the Sicyonians will have it that Antiope herself is re
Pausanias, Description of Greece, Corinth, chapter 11 (search)
temple of the Carnean Apollo. Only the pillars are standing in it; you will no longer find there walls or roof, nor yet in that of Hera Pioneer. This temple was founded by Phalces, son of Temenus, who asserted that Hera guided him on the road to Sicyon. On the direct road from Sicyon to Phlius, on the left of the road and just about ten stades from it, is a grove called Pyraea, and in it a sanctuary of Hera Protectress and the Maid. Here the men celebrate a festival by themselves, giving up to Sicyon to Phlius, on the left of the road and just about ten stades from it, is a grove called Pyraea, and in it a sanctuary of Hera Protectress and the Maid. Here the men celebrate a festival by themselves, giving up to the women the temple called Nymphon for the purposes of their festival. In the Nymphon are images of Dionysus, Demeter, and the Maid, with only their faces exposed. The road to Titane is sixty stades long, and too narrow to be used by carriages drawn by a yoke. At a distance along it, in my opinion, of twenty stades, to the left on the other side of the Asopus, is a grove of holm oaks and a temple of the goddesses named by the Athenians the August, and by the Sicyonians the Kindly Ones. On one d
Pausanias, Description of Greece, Corinth, chapter 12 (search)
ch is an Altar of the Winds, and on it the priest sacrifices to the winds one night in every year. He also performs other secret rites at four pits, taming the fierceness of the blasts, and he is said to chant as well charms of Medea. On reaching Sicyon from Titane, as you go down to the shore you see on the left of the road a temple of Hera having now neither image nor roof. They say that its founder was Proetus, the son of Abas. When you have gone down to the harbor called the Sicyonians' and rther along the highway is a river called the Helisson, and after it the Sythas, both emptying themselves into the sea. Phliasia borders on Sicyonia. The city is just about forty stades distant from Titane, and there is a straight road to it from Sicyon. That the Phliasians are in no way related to the Arcadians is shown by the passage in Homer that deals with the list of the Arcadians, in which the Sicyonians are not included among the Arcadian confederates. As my narrative progresses it will b
Pausanias, Description of Greece, Corinth, chapter 25 (search)
ard son of Abas, who afterwards dwelt there. Among the ruins are several things not worth mentioning, besides a figure of Lyrcus upon a slab. The distance from Argos to Lyrcea is about sixty stades, and the distance from Lyrcea to Orneae is the same. Homer in the Catalogue makes no mention of the city Lyrcea, because at the time of the Greek expedition against Troy it already lay deserted; Omeae, however, was inhabited, and in his poem he places itHom. Il. 2.571 on the list before Phlius and Sicyon, which order corresponds to the position of the towns in the Argive territory. The name is derived from Orneus, the son of Erechtheus. This Orneus begat Peteos, and Peteos begat Menestheus, who, with a body of Athenians, helped Agamemnon to destroy the kingdom of Priam. From him then did Omeae get its name, and afterwards the Argives removed all its citizens, who thereupon came to live at Argos. At Orneae are a sanctuary and an upright wooden image of Artemis; there is besides a temple devot
1 2 3 4