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Thucydides, The Peloponnesian War | 762 | 0 | Browse | Search |
Pausanias, Description of Greece | 376 | 0 | Browse | Search |
Diodorus Siculus, Library | 356 | 0 | Browse | Search |
Herodotus, The Histories (ed. A. D. Godley) | 296 | 0 | Browse | Search |
Demosthenes, Speeches 11-20 | 228 | 0 | Browse | Search |
Demosthenes, Speeches 11-20 | 222 | 0 | Browse | Search |
Demosthenes, Exordia (ed. Norman W. DeWitt, Norman J. DeWitt) | 178 | 0 | Browse | Search |
Demosthenes, Speeches 21-30 | 158 | 0 | Browse | Search |
Apollodorus, Library and Epitome (ed. Sir James George Frazer) | 138 | 0 | Browse | Search |
Andocides, Speeches | 122 | 0 | Browse | Search |
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Browsing named entities in C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson). You can also browse the collection for Athens (Greece) or search for Athens (Greece) in all documents.
Your search returned 4 results in 4 document sections:
C. Suetonius Tranquillus, Divus Claudius (ed. Alexander Thomson), chapter 25 (search)
C. Suetonius Tranquillus, Divus Augustus (ed. Alexander Thomson), chapter 58 (search)
C. Suetonius Tranquillus, Divus Augustus (ed. Alexander Thomson), chapter 91 (search)
With regard to the religious ceremonies of foreign nations, he was a strict observer of those which had been established by ancient custom; but others he held in no esteem.
For, having been initiated at Athens, and coming afterwards to hear a cause at Rome, relative to the privileges of the priests of the Attic Ceres, when some of the mysteries of the sacred rites were to be introduced in the pleadings, he dismissed those who sat upon the bench as judges with him, as well as the by-standers, and heard the argument upon those points himself.
But, on the other hand, he not only declined, in his progress through Egypt, to go out of his way to pay a visit to Apis, but he likewise commended his grandson Caius for not paying his devotions at Jerusalem in his passage through Judea.The early Christians shared with the Jews the aversion of the Romans to their religion, more than that of others, arising probably from
its monotheistic and exclusive character. But we find from Josephus
and Philo