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A Dictionary of Greek and Roman biography and mythology (ed. William Smith) 7 7 Browse Search
Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome 2 2 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 2 2 Browse Search
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Browsing named entities in A Dictionary of Greek and Roman biography and mythology (ed. William Smith). You can also browse the collection for 398 AD or search for 398 AD in all documents.

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Eutha'lius (*Eu)qa/lios), bishop of Sulce, lived, according to some, at the time of the great Athanasius; and Cave, in the London edition of his Hist. Lit., places him in A. D. 398, whereas, in the Basle edition (i. p. 466), he places him about A. D. 458. The latter supposition agrees with a statement of Euthalius himself, in his Introduction to the Life of St. Paul. Works Editions of the letters of Saint Paul When Euthalius was yet a young man, he divided the Epistles of St. Paul into chapters and verses; and after his elevation to the bishopric, he did the same with the Acts of the Apostles and the Catholic Epistles. The Epistles of St. Paul, however, had been divided in that manner before him, about A. D. 396; but Euthalius added the argumenta of the chapters, indexes, and the passages of Scripture to which allusions are made in the Epistles. This work he afterwards sent to Athanasius the younger, who was bishop of Alexandria in A. D. 490. Editions A portion of it was firs
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
Festus, Sext. Pompeius a lexicographer of uncertain date. He certainly lived after Martial, whom he quoted (s. v. Vespae), and before Macrobius, who refers to him more than once (Sat. 3.3, 5, comp. 8.). From his remarks upon the word supparus we conclude that he must have belonged to an epoch when the ceremonies of the Christian religion were familiar to ordinary readers, but Saxe has no authority for fixing him down to the close of the fourth century (Onosmast. A. D. 398). Works Sexti Pompeii Festi de Verborum Significatione. The name of Festus is attached to a dictionary or glossary of remarkable Latin words and phrases, which is divided into twenty books, and commonly bears the title Sexti Pompeii Festi de Verborum Significatione. This is a compilation of the highest value, containing a rich treasure of learning upon many obscure points, connected with antiquities, mythology, and grammar; but before we can make use of it with safety it is necessary that we should understand t
d whom Gildo forthwith put to death. Mascezel, who had shown soldierly qualities in the revolt of Firmus, was placed by Stilicho at the head of the troops (apparently 5000 in number, though Zosimus speaks of "ample forces"), sent against Gildo (A. D. 398). Mascezel, who was a Christian, took with him several monks; and his prayers, fastings, and other religious exercises, were very constant. He landed in Africa, and marched to a place between Thebeste in Numidia and Metridera in Africa Proper, ised him victory, easily routed the forces of his brother; and Gildo, who had managed to escape to the sea, was driven by contrary winds into the harbour of Tabraca, and being taken and imprisoned, put an end to his own life by hanging himself (A. D. 398). If any confidence may be placed in the representations of Clandian, Gildo was a tyrant detestable alike for cruelty, lust, and avarice: the poet describes him as worn out with age at the time of his revolt. He was a Pagan, but his wife and
able district of Campania; the acts of grace towards the partisans of Eugenius, and the payment of the legacies bequeathed by Theodosius to individuals, are to be ascribed less to Honorius than to his ministers, though consistent enough with the generally mild and humane disposition of the young emperor. In A. D. 396 he was consul for the third time, and still remained at Milan, while Stilicho was engaged in Greece, carrying on the war against Alaric, king of the Visi-Goths. [ALARICUS.] In A. D. 398 he was consul for the fourth time. This year was distinguished by the war against Gildo, who, being taken and imprisoned, destroyed himself [GILDO]; and, by the marriage of Honorius, who espoused Maria, the daughter of Stilicho and of Serena, the cousin of Honorius. The marriage was a marriage of form only, for the bridegroom was not yet fourteen, and the bride apparently still younger. Claudian composed two poems (De Nuptiis Honorii et Mariae, and Fescennina in Nuptias Honor. et Mar.) in
Gaza, lived in the fourth and fifth centuries. He was probably a native of Proconsular Asia, from which country he travelled to visit the scenes of sacred history in the Holy Land, where he met and formed an acquaintance with Porphyry, then at Jerusalem, some time before A. D. 393. Porphyry sent him to Thessalonica to dispose of his property there; and after his return, Marcus appears to have been the almost inseparable companion of Porphyry, by whom he was ordained deacon, and was sent, A. D. 398, to Constantinople, to obtain of the emperor Arcadius an edict for destroying the heathen temples at Gaza. He obtained an edict to close, not destroy them. This, however, was not effectual for putting down heathenism, and Porphyry went in person to Constantinople, taking Marcus with him, and they were there at the time of the birth of the emperor Theodosius the Younger, A. D. 401. They obtained an imperial edict for the destruction both of the idols of the heathens and their temples; and M
bits and gentle disposition, he laboured incessantly to preserve the purity and unity of the Church over which he presided, his efforts being chiefly directed against the growing heresy of the Priscillianists, who had made great progress in Gaul, against Jovinian and his followers, and against the usurpation of the see of Antioch by the perjured Flavianus. with whom, however, he was eventually reconciled, through the mediation of Chrysostom. His death happened towards the close of the year A. D. 398. Works Six epistles by this prelate have been preserved, being, as Du Pin observes, the first decretals which truly belong to the pope whose name they bear. I. Ad Himerium Tarraconensem Episcopum Written A. D. 385, in reply to several questions which had been proposed to Damasus, in reference to the re-admission of Arians; to the period at which baptism ought to be administered; to the forgiveness of contrite apostates; to the lawfulness of marrying a woman already promised to anothe