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Harper's Encyclopedia of United States History (ed. Benson Lossing) 76 0 Browse Search
Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 42 0 Browse Search
George P. Rowell and Company's American Newspaper Directory, containing accurate lists of all the newspapers and periodicals published in the United States and territories, and the dominion of Canada, and British Colonies of North America., together with a description of the towns and cities in which they are published. (ed. George P. Rowell and company) 28 0 Browse Search
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 2 16 0 Browse Search
the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians 14 0 Browse Search
The writings of John Greenleaf Whittier, Volume 7. (ed. John Greenleaf Whittier) 6 0 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 6 0 Browse Search
C. Edwards Lester, Life and public services of Charles Sumner: Born Jan. 6, 1811. Died March 11, 1874. 4 0 Browse Search
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3 4 0 Browse Search
John Jay Chapman, William Lloyd Garrison 4 0 Browse Search
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John Jay Chapman, William Lloyd Garrison, Chapter 7: the man of action (search)
ich is really a distributive furnace, and overflows to a lesser degree in other men. The aerolites which fall in Terra del Fuego show much the same chemical nature as those of Iceland. So of these accusing, flaming aerolites of politics. The Jewish prophet is the most soft-hearted of them all, and it is to this variety that Garrison belongs. These men see the suffering of the world, and they see or feel the relation between the suffering of one man and the selfishness of the next. The greentlemen those Pharisees were, to whom Christ used such strong language. How inoffensive their vices — a little usury, some business villainy, perhaps, a good deal of conventional hypocrisy, front pews in church, public charity-giving. That old Jewish society was probably the most moral society that ever existed. If we consider its thousand years of prophets, its literature of ethics and of devotion, its popular passion for theology, its passion for those discussions which went on constantly