Browsing named entities in Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.). You can also browse the collection for Nash or search for Nash in all documents.

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Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.), Book III (continued) (search)
oofed houses and having in the centre a tall and glorious column—the reader will recognize the Place Vendome. From the earliest times, in New York and Albany, all his conceptions of culture had a transatlantic origin. The caricatures of Gavarni, Nash's lithographs of The Mansions of England, the novels of Dickens read aloud in the family circle, —these fed his imagination. He and his brothers went regularly to a New York bookseller for a boys' magazine published in London. Even their sense osm, Confucianism, and Mohammedanism. It became borne in upon the Christian consciousness that Christianity and religion were not synonymous. Before they realized it, the churches were face to face with the discipline of Comparative Religion—what Nash called the most significant debate the world has ever known. Ethics and revelation, p. 92. James Freeman Clarke, one of the tenderest and truest ministers of Jesus in New England, composed a series of Lowell lectures on Ten great Religions (1871)<