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t for Protestant liberty and philosophic freedom the victory was decisive. The ancient monarchical system, which had connected the unity of truth with authority, had also asserted the necessity of order in the state, under the doctrine of the personal, divine right of the king to the sovereignty. This right was maintained by the Catholic church against every power but its own. Protestantism abolished the supremacy of the Roman see; and the monarchical reformers, Luther, Cranmer, Ridley, Latimer, the homilies of the Anglican church, recognized legitimacy without reserve, and opposing the Roman pretension to a power of dispensing from Chap. XIX.} allegiance, taught passive obedience. The right of resistance—familiar to Calvin and Knox, to the early Puritans and the Presbyterians, not of itself a democratic doctrine, but rather the most cherished principle of feudal liberty, familiar to the nobles of every monarchy in Europe—was the next conquest in the progress of popular freedom