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Athens (Greece) (search for this): speech 4, section 74
speak upon a subject which has long been appropriated, and upon which the very ablest speakers among our citizens have many times addressed you at the public funerals;The custom of delivering funeral orations for those who fell in battle seems to have originated in the Persian Wars. Of such orations the following are the most celebrated: the oration of Pericles in honor of those who died in the first year of the Peloponnesian War （Thuc. 2.35-46）; the Epitaphios of Gorgias, published in Athens some time after 347 B.C., represented by fragments only; the Epitaphios attributed to Lysias on those who fell in the Corinthian War, 394 B.C.; the Menexenus of Plato; the Epitaphios attributed to Demosthenes on those who were killed at Chaeronea; that of Hypereides on the heroes of the Lamian War. for, naturally, the most important topics have already been exhausted, while only unimportant topics have been left for later speakers. Nevertheless, since they are apposite to the matt
Chaeronea (Greece) (search for this): speech 4, section 74
have many times addressed you at the public funerals;The custom of delivering funeral orations for those who fell in battle seems to have originated in the Persian Wars. Of such orations the following are the most celebrated: the oration of Pericles in honor of those who died in the first year of the Peloponnesian War （Thuc. 2.35-46）; the Epitaphios of Gorgias, published in Athens some time after 347 B.C., represented by fragments only; the Epitaphios attributed to Lysias on those who fell in the Corinthian War, 394 B.C.; the Menexenus of Plato; the Epitaphios attributed to Demosthenes on those who were killed at Chaeronea; that of Hypereides on the heroes of the Lamian War. for, naturally, the most important topics have already been exhausted, while only unimportant topics have been left for later speakers. Nevertheless, since they are apposite to the matter in hand, I must not shirk the duty of taking up the points which remain and of recalling them to your memo
394 BC (search for this): speech 4, section 74
s have many times addressed you at the public funerals;The custom of delivering funeral orations for those who fell in battle seems to have originated in the Persian Wars. Of such orations the following are the most celebrated: the oration of Pericles in honor of those who died in the first year of the Peloponnesian War （Thuc. 2.35-46）; the Epitaphios of Gorgias, published in Athens some time after 347 B.C., represented by fragments only; the Epitaphios attributed to Lysias on those who fell in the Corinthian War, 394 B.C.; the Menexenus of Plato; the Epitaphios attributed to Demosthenes on those who were killed at Chaeronea; that of Hypereides on the heroes of the Lamian War. for, naturally, the most important topics have already been exhausted, while only unimportant topics have been left for later speakers. Nevertheless, since they are apposite to the matter in hand, I must not shirk the duty of taking up the points which remain and of recalling them to your memo
347 BC (search for this): speech 4, section 74
ich has long been appropriated, and upon which the very ablest speakers among our citizens have many times addressed you at the public funerals;The custom of delivering funeral orations for those who fell in battle seems to have originated in the Persian Wars. Of such orations the following are the most celebrated: the oration of Pericles in honor of those who died in the first year of the Peloponnesian War （Thuc. 2.35-46）; the Epitaphios of Gorgias, published in Athens some time after 347 B.C., represented by fragments only; the Epitaphios attributed to Lysias on those who fell in the Corinthian War, 394 B.C.; the Menexenus of Plato; the Epitaphios attributed to Demosthenes on those who were killed at Chaeronea; that of Hypereides on the heroes of the Lamian War. for, naturally, the most important topics have already been exhausted, while only unimportant topics have been left for later speakers. Nevertheless, since they are apposite to the matter in hand, I must not s