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Browsing named entities in Strabo, Geography (ed. H.C. Hamilton, Esq., W. Falconer, M.A.).

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ises from it around, as of burning fire; whilst the other flows forth in the summer time, like unto hail, or cold snow, or ice from water Iliad xxii. 147.Iliad xxii. 147. this writer tells us we must not be surprised, that although the cold spring still remains, the hot cannot be discovered; and says we must reckon the failing of the hot spring as the cause. He goes on to relate certain catastrophes recorded by Democles, how formerly in the reign of TantalusTantalus lived about 1387, B. C. there were great earthquakes in Lydia and Ionia as far as the Troad,Lydia and Ionia form the modern provinces of Aidin and Sarukan in Anadoli. A part of the Troad still preserves the name of Troiaki. which swallowed up whole villages and overturned Mount Sipylus;A mountain in Mæonia, close to the city of Magnesia. marshes then became lakes, and the city of Troy was covered by the waters.Ilus, who ascended the throne about 1400 years before the Christian era, founded the city, to
whether it be read so or not. Posidonius, however, says that it does make a difference, and would be better altered into towards the descending [sun]. But in what can this be said to differ from towards the west, since the whole section of the hemisphere west of the meridian is styled the west, not only the mere semicircle of the horizon. This is manifested by the following expression of Aratus, Where the extremities of the west and east blend together.Aratus, who lived about B. C. 270, was the author of two Greek astronomical poems, called Faino/mena and Dioshmei/a. It is from the former of these that the above quotation is taken. Aratus, Phænom. v. 61.Phænom. v. 61. However, if the reading of Posidonius be preferable to that of Crates, any one may likewise claim for it a superiority over that of Aristarchus. So much for Posidonius. There are, however, many particulars relating to Geography, which we shall bring under discussion; others relating to Physics, which m
that this wants proof. He also narrates how a certain Eudoxus of Cyzicus,The ruins of this city still preserve the name of Cyzik. It was situated on the peninsula of Artaki, on the south of the Sea of Marmora. sent with sacrifices and oblations to the Corean games,Games in honour of Proserpine, or Cora. travelled into Egypt in the reign of Euergetes II.;Ptolemy VII., king of Egypt, also styled Euergetes II.; he is more commonly known by the surname of Physcon. His reign commenced B. C. 170. and being a learned man, and much interested in the peculiarities of different countries, he made interest with the king and his ministers on the subject, but especially for exploring the Nile. It chanced that a certain Indian was brought to the king by the [coast]-guard of the Arabian Gulf. They reported that they had found him in a ship, alone, and half dead: but that they neither knew who he was, nor where he came from, as he spoke a language they could not understand. He was plac
d is divided at the back from the adjoining mountain range by a neck of land. This mountain is two stadia higher than the neck in direct altitude. In addition to these [natural] defences, the city is furnished on all sides with subterraneous passages, which extend to the plains, and some of which serve to convey water, while others form secret ways; it was in one of these that MariusThe younger Marius being entirely defeated by Sulla in the decisive battle fought near Sacriportus, B. C. 82, Marius threw himself into Præneste, where he had deposited the treasures of the Capitoline temple. (Pliny H. N. 1. xxxiii. s. 5.) Sulla left Lucretius Opella to prosecute the siege while he hastened on to Rome. Various efforts were made to relieve Præneste, but they all failed; and after Sulla's great victory at the Colline gate of Rome, in which Pontius Telesinus was defeated and slain, Marius despaired of holding out any longer, and in company with the brother of Telesinus attempted t
c notice from the temple of Concord on the Capitol. On the first and last of these days, the college met at the house of their president, to make offerings to the Dea Dia; on the second day they assembled in the grove of the same goddess, about five miles south of Rome, and there offered sacrifices for the fertility of the earth. An account of the different ceremonies of this festival is preserved in an inscription, which was written in the first year of the emperor Heliogabalus, (A. D. 218,) who was elected a member of the college under the name of M. Aurelius Antoninus Pius Felix. The same inscription contains a hymn, which appears to have been sung at the festival from the most ancient times. Besides this festival of the Dea Dia, the Fratres Arvales were required on various occasions under the emperors to make vows and offer up thanksgivings, an enumeration of which is given in Forcellini. Strabo indeed informs us that, in the reign of Tiberius, these priests performed
eign of Tiberius, these priests performed sacrifices called the Ambarvalia at various places on the borders of the Ager Romanus, or original territory of Rome; and amongst others, at Festi. There is no boldness in supposing that this was a custom handed down from time immemorial; and, moreover, that it was a duty of this priesthood to invoke a blessing upon the whole territory of Rome. It is proved by inscriptions that this college existed till the reign of the emperor Gordian, or A. D. 325, and it is probable that it was not abolished till A. D. 400, together with the other colleges of the pagan priesthoods. The private Ambarvalia were certainly of a different nature to those mentioned by Strabo, and were so called from the victim hostia Amber- valis that was slain on the occasion, being led three times round the corn-fields, before the sickle was put to the corn. This victim was accompanied by a crowd of merry-makers, (chorus et socii,) the reapers and farm-servants, danc
he Ambarvalia at various places on the borders of the Ager Romanus, or original territory of Rome; and amongst others, at Festi. There is no boldness in supposing that this was a custom handed down from time immemorial; and, moreover, that it was a duty of this priesthood to invoke a blessing upon the whole territory of Rome. It is proved by inscriptions that this college existed till the reign of the emperor Gordian, or A. D. 325, and it is probable that it was not abolished till A. D. 400, together with the other colleges of the pagan priesthoods. The private Ambarvalia were certainly of a different nature to those mentioned by Strabo, and were so called from the victim hostia Amber- valis that was slain on the occasion, being led three times round the corn-fields, before the sickle was put to the corn. This victim was accompanied by a crowd of merry-makers, (chorus et socii,) the reapers and farm-servants, dancing and singing, as they marched along, the praises of Ceres,
mber the days of the year; and hence arose an inefficient government, and as one proof of their un- statesmanlike acts we may adduce their employment of foreign generals; for they sent for Alexander,About 332 or 339 B. C. See Heyn. Opusc. Acad. tom. ii. p. 141. king of the Molossi, to come and assist them against the Messapii and Leucani. They had before that employed Archidamus, the son of Agesilaus;About 338 B. C. afterwards they called in CleonymusAbout 303 B. C. and Agathocles,About 330 B. C. and later, when they rose against the Romans, Pyrrhus.About 281 B. C. They were not able even to retain the respect of those whom they had invited, but rather merited their disgust. Alexander [of Epirus] was so displeased with them that lie endeavoured to remove the seat of the general council of the Greek states in Italy, which was accustomed to assemble at Heraclea, a city of the Tarentines, to a city of the Thurii; and he commanded that some place on the river Acalandrus,Cramer
er. They also engaged in war with the Messapii concerning Heraclea, when they counted the kings of the Daunii and of the Peucetii as allies.Some suspect this last sentence to be an interpolation; certain it is that there is great difficulty in finding a time to correspond with all the circumstances contained in it. According to M. Heyne, this war must have taken place 474 B. C., but then Heraclea was not founded till 436 B. C. It seems too that the people of Iapygia had kings as late as 480 B. C. The remainder of the country of the Iapygii is very fair, notwithstanding unfavourable appearances; for although, for the most part, it appears rugged, yet when it is broken up the soil is found to be deep; and although it lacks water, yet it appears well-suited for pasture, and is furnished with trees. At one time it was thickly inhabited throughout its whole extent, and possessed thirteen cities, but now it is so depopulated that, with the exception of Tarentum and Brentesium,
B. C. and now live in peace and are in a more prosperous state than ever. They also engaged in war with the Messapii concerning Heraclea, when they counted the kings of the Daunii and of the Peucetii as allies.Some suspect this last sentence to be an interpolation; certain it is that there is great difficulty in finding a time to correspond with all the circumstances contained in it. According to M. Heyne, this war must have taken place 474 B. C., but then Heraclea was not founded till 436 B. C. It seems too that the people of Iapygia had kings as late as 480 B. C. The remainder of the country of the Iapygii is very fair, notwithstanding unfavourable appearances; for although, for the most part, it appears rugged, yet when it is broken up the soil is found to be deep; and although it lacks water, yet it appears well-suited for pasture, and is furnished with trees. At one time it was thickly inhabited throughout its whole extent, and possessed thirteen cities, but now i
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