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Browsing named entities in Plato, Hippias Major, Hippias Minor, Ion, Menexenus, Cleitophon, Timaeus, Critias, Minos, Epinomis.
Found 560 total hits in 179 results.
Egypt (Egypt) (search for this): text Tim., section 24b
as no doubt you have noticed, is kept apart from all the other classes, being enjoined by the law to devote itself solely to the work of training for war. A further feature is the character of their equipment with shields and spears; for we were the first of the peoples of AsiaEgypt being reckoned part of Asia. to adopt these weapons, it being the Goddess who instructed us, even as she instructed you first of all the dwellers in yonder lands. Again, with regard to wisdom, you perceive, no doubt, the law here—how much attentio
the occurrence of a shifting of the bodies in the heavens which move round the earth, and a destruction of the things on the earth by fierce fire, which recurs at long intervals. At such times all they that dwell on the mountains and in high and dry places suffer destruction more than those who dwell near to rivers or the sea; and in our case the Nile, our Saviour in other ways, saves us also at such times from this calamity by rising high. And when, on the other hand, the Gods purge the earth with a flood of waters, all the herdsmen and shepherds that are in the mountains are saved,Cf. Laws677 B.
569 BC - 525 BC (search for this): text Tim., section 21e
“In the Delta of Egypt,” said Critias, “where, at its head, the stream of the Nile parts in two, there is a certain district called the Saitic. The chief city in this district is Sais—the home of King Amasis,Amasis (Aahmes) was king of Egypt 569-525 B.C., and a phil-Hellene; Cf. Hdt. ii. 162 ff.—the founder of which, they say, is a goddess whose Egyptian name is Neith,Neith is identified by Plutarch with Isis; Cf. Hdt. ii. 28. and in Greek, as they assert, Athena. These people profess to be great lovers of Athens and in a measure akin to our people here. And Solon said that when he travelled there he was held in great esteem amongst them; moreover, when he was questioning such of thei
Egypt (Egypt) (search for this): text Tim., section 21e
“In the Delta of Egypt,” said Critias, “where, at its head, the stream of the Nile parts in two, there is a certain district called the Saitic. The chief city in this district is Sais—the home of King Amasis,Amasis (Aahmes) was king of Egypt 569-525 B.C., and a phil-Hellene; Cf. Hdt. ii. 162 ff.—the founder of which, they say, is a goddess whose Egyptian name is Neith,Neith is identified by Plutarch with Isis; Cf. Hdt. ii. 28. and in Greek, as they assert, Athena. These people profess to bemasis (Aahmes) was king of Egypt 569-525 B.C., and a phil-Hellene; Cf. Hdt. ii. 162 ff.—the founder of which, they say, is a goddess whose Egyptian name is Neith,Neith is identified by Plutarch with Isis; Cf. Hdt. ii. 28. and in Greek, as they assert, Athena. These people profess to be great lovers of Athens and in a measure akin to our people here. And Solon said that when he travelled there he was held in great esteem amongst them; moreover, when he was questioning such of th
Athens (Greece) (search for this): text Tim., section 21e
“In the Delta of Egypt,” said Critias, “where, at its head, the stream of the Nile parts in two, there is a certain district called the Saitic. The chief city in this district is Sais—the home of King Amasis,Amasis (Aahmes) was king of Egypt 569-525 B.C., and a phil-Hellene; Cf. Hdt. ii. 162 ff.—the founder of which, they say, is a goddess whose Egyptian name is Neith,Neith is identified by Plutarch with Isis; Cf. Hdt. ii. 28. and in Greek, as they assert, Athena. These people profess to be great lovers of Athens and in a measure akin to our people here. And Solon said that when he travelled there he was held in great esteem amongst them; moreover, when he was questioning such of thei
“In the Delta of Egypt,” said Critias, “where, at its head, the stream of the Nile parts in two, there is a certain district called the Saitic. The chief city in this district is Sais—the home of King Amasis,Amasis (Aahmes) was king of Egypt 569-525 B.C., and a phil-Hellene; Cf. Hdt. ii. 162 ff.—the founder of which, they say, is a goddess whose Egyptian name is Neith,Neith is identified by Plutarch with Isis; Cf. Hdt. ii. 28. and in Greek, as they assert, Athena. These people profess to be great lovers of Athens and in a measure akin to our people here. And Solon said that when he travelled there he was held in great esteem amongst them; moreover, when he was questioning such of thei
Egypt (Egypt) (search for this): text Tim., section 21c
to Critias—declared that in his opinion Solon was not only the wisest of men in all else, but in poetry also he was of all poets the noblest. Whereat the old man (I remember the scene well) was highly pleased and said with a smile, “If only, Amynander, he had not taken up poetry as a by-play but had worked hard at it like others, and if he had completed the story he brought here from Egypt, instead of being forced to lay it aside owing to the seditions and all the other evils he found here on his retur
650 BC (search for this): text Tim., section 20a
a class which, alike by nature and nurture, shares the qualities of both the others. For our friend is a native of a most well-governed State, Italian Locris,Cf. Laws638 B. The laws of Epizephyrian Locri were ascribed to Zaleucus (circa 650 B.C.). and inferior to none of its citizens either in property or in rank; and not only has he occupied the highest offices and posts of honor in his State, but he has also attained, in my opinion, the very summit of eminence in all branches of philosophy. As to Critias, all of us here know that he is no novice in any of the subjects we are discussing. As regards Hermocrates, we must believe the many witnesses who assert that both by nature and by nurture
387 BC - 386 BC (search for this): text Menex., section 245e
And thus we found ourselves in the same position which had previously led to our military overthrow; but, by the help of God, we brought the war to a more favorable conclusionThis refers to “the King's Peace” (or Peace of Antalcidas) of 387-386 B.C. than on that occasion. For we still retained our ships, our walls, and our own colonies, when we ceased from the war,—so welcome to our enemies also was its cessation. Yet truly in this war also we suffered the loss of valiant men,—the men who had difficult ground to cope with at Corinth and treachery at LechaeumThe Corinthian oligarchs were supported by the Spartans, against whom the Athenians fought in 393