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1 خَبُرَ خبر , aor. خَبُرَ , (K,) inf. n. خُبُورٌ; (TA;) and ↓ اختبر , and ↓ تخبّر ; (K;) He knew; or had, or possessed, knowledge; بِشَىْءٍ [of a thing; generally meaning, with respect to its internal, or real, state]. (K, TA.) -A2- خَبَرَهُ, (S, A, Msb,) aor. خَبُرَ , (Msb, MS,) inf. n. خَبْرٌ; (Msb, MS; *) and خَبِرَهُ, [aor. خَبَرَ ,] (A,) inf. n. خَبَرٌ; (TA;) and ↓ اختبِرهُ , and ↓ تخبّرهُ ; (TA;) He knew it; syn. عَلِمَهُ; (S, A, Msb;) [generally meaning, with respect to its internal, or real, state; like خَبُرَ بِهِ: see خُبْرٌ, its simple subst., as distinguished from its inf. n.] You say, مِنْ أَيْنَ خَبَرْتَ هَذَا الأَمْرَ, (so in a copy of the S,) or خَبِرْتَ, (so in another copy of the S, and so in the A, where it is expressly said to be with kesr,) Whence knewest thou this thing? (S, A. *) ― -b2- And خَبَرَهُ, (S, K,) aor. خَبُرَ , (S,) inf. n. خُبْرٌ and خِبْرَةٌ, (S, K,) or the latter is a simple subst.; (Msb;) and ↓ اختبرهُ [which is the more common in this sense]; (S, Msb, K;) He tried, made trial of, made experiment of, tested, proved, assayed, proved by trial or experiment or experience him, or it. (S, Msb, K.) Hence the phrase, (S,) لَأَخْبُرَنَّ خَبَرَكَ, (S, K,) in some good lexicons خُبْرَكَ, (TA, [and so in the CK, but this I think to be a mistake, suggested by the explanation, which is not literal,]) i. q. لَأَعْلَمَنَّ عِلْمَكَ [which properly signifies I will assuredly know thy knowledge, or what thou knowest, but here means, as is shown by the manner in which the phrase that it explains is mentioned in the S, I will assuredly try, prove, or test, thy state, and so know what thou knowest]. (S, K.) [Hence, also,] the saying of Abu-dDardà, وَجَدْتُ النَّاسَ اُخْبُرْ تَقْلِهِمْ, (S,) or تَقْلِهِ, (A, K,) I found the people to be persons of whom it is said thus: [Try, prove, or test, them, or him, and thou wilt hate them, or him:] i. e. there is not one [of them] but his conduct is hated when it is tried, or proved, or tested: (K:) or when thou triest, provest, or testest, them, thou wilt hate them: the imperative form being used, but the meaning being that of an enunciative: (S, A, L, B:) [وَجَدْتُ is a verb of the kind called أَفْعَالُ القُلُوبِ, which govern two objective complements; therefore اُخْبُرْ تَقْلِهِمْ and اُخْبُرْ تَقْلِهِ are for مَقْلِيِّينَ عِنْدَ الخِبْرَةِ and مَقْلِيًّا عند الخبرة.] -A3- خَبَرَ الأَرْضَ, [and, as appears from a passage in the L, ↓ خبّرها , (see خَبْرٌ,)] He furrowed, or ploughed, the land for sowing. (Msb.) -A4- خَبَرَ الطَّعَامَ, (K,) aor. خَبُرَ , inf. n. خَبْرٌ, (TA,) He made the food greasy; or put grease to it. (K, TA.) -A5- خَبِرَ It (a place) was, or became, what is termed خَبْرَآء: (S:) or abounded with سِدْر [or lote-trees]. (TA.) ― -b2- And خَبِرَتِ الأَرْضُ, aor. خَبَرَ , (K,) inf. n. خَبَرٌ, (TA,) The land, or ground, abounded with خَبَار [app. meaning soft soil: see 3]. (K.) -A6- خبرت, [probably خَبُرَتْ, like غَزُرَتْ &c.,] inf. n. خُبُورٌ, (tropical:) She (a camel) abounded with milk. (Lh, TA. [See خَبْرٌ.])
An Arabic-English Lexicon. London. Williams and Norgate. 1863.
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