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I
can cite an instance that is familiar to you all. The Greeks have two
treaties1 with the King, one made by our city and commended by all; and
the later one made by the Lacedaemonians, which is of course condemned by all;
and in these two treaties rights are diversely defined. Of private rights within
a state, the laws of that state grant an equal and impartial share to all, weak
and strong alike; but the international rights of Greek states are defined by
the strong for the weak.
1 The first is probably the so-called peace of Callias about 448; the second is certainly that of Antalcidas in 387.
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