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2 فزّعهُ ذ : see 4. ― -b2- [It also app. signifies He made a fearful event, or fearful events, to befall him: see its pass. part. n. below.] ― -b3- فَزَّعَ عَنْهُ He removed from him fear, or fright: (O, in two places:) it is implied by the context in the K that عنه ↓ افزع has this meaning; but in the O and other lexicons it is فَزَّعَ. (TA.) And فُزِّعَ عَنْهُ, (S, K,) inf. n. تَفْزِيعٌ, (K,) Fear, or fright, was removed from him. (S, K.) It is said in the Kur [xxxiv. 22], حَتَّى إِِذَافُزِّعَ عَنْ قُلُوبِهِمْ, meaning Until, when fear, or fright, shall be removed from their hearts: (S, O:) this is the common reading: another reading is فَزَّعَ, i. e. فَزَّعَ ا@للّٰهُ: and El-Hasan reads ↓ فُزِعَ : and he says that in this reading and the first, the prep. with its noun are [regarded as supplying the place of the agent and therefore virtually] in the nom. case, as in the phrase سِيرَ عَنِ البَلَدِ: (TA:) some read فُرِّغَ [q. v.]: (O and TA in art. فرغ:) and 'Eesà Ibn- 'Omar is related to have read إِِذَا ا@فْرَنْقَعَ. (TA in art. فرقع.)
An Arabic-English Lexicon. London. Williams and Norgate. 1863.
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