Such contentment and change of view toward
every kind of life is created by reason when it has
been engendered within us. Alexander wept when
he heard Anaxarchus
1 discourse about an infinite
number of worlds, and when his friends inquired what
ailed him, ‘Is it not worthy of tears,’ he said, ‘that,
when the number of worlds is infinite,
2 we have not
[p. 179]
yet become lords of a single one?’ But Crates,
though he had but a wallet and a threadbare cloak,
passed his whole life jesting and laughing as though
at a festival. It was, indeed, burdensome to Agamemnon to be lord of many men :
Agamemnon you shall know, King Atreus' son,
Whom, beyond all, Zeus cast into a mesh
Of never-ending cares3;
but Diogenes, when he was being sold at auction,
4
lay down on the ground and kept mocking the
auctioneer; when this official bade him arise, he
would not, but joked and ridiculed the man, saying,
‘Suppose you were selling a fish?’ And Socrates,
5
though in prison, discoursed on philosophic themes to
his friends; but Phaethon, when he had mounted up
to heaven, wept because no one would deliver to him
his father's horses and chariot.
So, just as the shoe is turned with the foot, and not
the contrary, so do men's dispositions make their
lives like themselves. For it is not, as someone
6 has
said, habituation which makes the best life sweet to
those who have chosen it, but wisdom which makes
the same life at once both best and sweetest. Therefore let us cleanse the fountain of tranquillity that is
in our own selves, in order that external things also,
as if our very own and friendly, may agree with us
when we make no harsh use of them :
[p. 181]
It does no good to rage at circumstance ;
Events will take their course with no regard
For us. But he who makes the best of those
Events he lights upon will not fare ill.7
