), i. e. the giver of all, or endowed with every thing, is the name of the first woman on earth. When Prometheus had stolen the fire from heaven, Zeus in revenge caused Hephaestus to make a woman out of earth, who by her charms and beauty should bring misery upon the human race (Hes. Th. 571
, &c.; Stob. Serin
. 1). Aphrodite adorned her with beauty, Hermes gave her boldness and cunning, and the gods called her Pandora, as each of the Olympians had given her some power by which she was to work the ruin of man. Hermes took her to Epimetheus, who forgot the advice of his brother Prometheus, not to accept any gift from Zeus, and from that moment all miseries came down upon men (Hes. Op. et Dies,
According to some mythographers, Epimetheus became by her the father of Pyrrha and Deucalion (Hygin. Fub.
142; Apollod. 1.7.2
; Procl. ad Hes. Op.
p. 30, ed. Heinsius; Ov. Met. 1.350
); others make Pandora a daughter of Pyrrha and Deucalion (Eustath. ad Hom. p. 23
). Later writers speak of a vessel of Pandora, containing all the blessings of the gods, which would have been preserved for the human race, had not Pandora opened the vessel, so that the winged blessings escaped irrecoverably.
The birth of Pandora was represented on the pedestal of the statue of Athena, in the Parthenon at Athens (Paus. 1.24.7
In the Orphic poems Pandora occurs as an infernal awful divinity, and is associated with Hecate and the Erinnyes (Orph. Argon.
974). Pandora also occurs as a surname of Gaea (Earth), as the giver of all. (Schol. ad Aristoph. Av.
970; Philostr. Vit. Apoll.
6.39; Hesych. s.v.