1
فَهِمَهُ
ذ
, aor.
فَهَمَ
, inf. n.
فَهْمٌ (S, Msb, K, &c.) and
فَهَمٌ, (Msb, K,) which is the more chaste, (K,) but the former is a dial. var. [more] extensively obtaining, or, as some say, it is a subst. used as an inf. n., (Msb,) and
فَهَامِيَةٌ (S, K) and
فَهَامَةٌ and
فِهَامَةٌ, (K,)
He understood it, or
knew it with the mind; he apprehended its meaning; syn.
عَقَلَهُ, (JK,) and
عَلِمَهُ (S, Msb, K) and
عَرَفَهُ بِالقَلْبِ. (K.) And
فَهِمَ عَنْهُ [
He understood what he (another)
said]. (A in art.
خرس; &c.) [See also
فَهْمٌ below.] ― -b2-
فَهُمَ, meaning
He was, or
became, such as is termed
فَهِيم [i. e.
one having much understanding], is like
عَلُمَ, meaning “ he was, or became, such as is termed
عَلِيم. ” (TA.)
2
فَهَّمَ
see what next follows.
4
أَفْهَمْتُهُ
ذ
and ↓
فَهَّمْتُهُ , (S, Msb, K, TA,) inf. n. of the latter
تَفْهِيمٌ, (S, TA,)
I made him to understand, or
know, a thing; (S, * Msb, * K, * TA;) syn.
جَعَلْتُهُ يَفْهَمُهُ. (TA.)
5
تفهّمهُ
ذ
He understood it, or
knew it, (
فَهِمَهُ,)
one thing [or
one particular thereof]
after another; (S, K;) namely, speech, or language. (S.) ― -b2- [And
He endeavoured to understand it. (See its inf. n. as used in the former half of the second paragraph of art.
دبر.)] And ↓
التَّفَاهُمُ signifies the same as
التَّفَهُّمُ [app. as meaning
The endeavouring to understand; or
the affecting, or
pretending, to understand]. (TA.)
6
تَفَاْهَمَ
see what next precedes.
7
انفهم
ذ
, (K, TA,) as quasi-pass. of
فَهَّمَهُ, inf. n.
تَفْهِيمٌ, [or of
أَفْهَمَهُ, i. e. as meaning
He was made to understand, or
know,] (TA,) is an incorrect word, (K, TA.)
10
اِسْتَفْهَمَنِى الشَّىْءَ
ذ
He sought, or
desired, of me, the understanding of the thing [i. e.,
that he might be made to understand it]; (S, * K, * TA;) syn.
طَلَبَ مِنِّى فَهْمَهُ. (TA.)
فَهْمٌ
ذ
is an inf. n. of 1, (S, Msb, K, &c.,) or a subst. used as an inf. n.: (Msb:) [see 1, first sentence:] it is expl. as signifying The
conception of the meaning from the word, or
expression: or the
quickness of the transition of the mind from extrinsic to other [i. e.
intrinsic]
things: or
a condition of the mind whereby it ascertains what is approvable: or, as in the “ Ahkám ” of El- Ámidee,
excellence of intelligence in respect of its readiness to apprehend quickly subjects of inquiry that present themselves to it. (TA.)
فَهِمٌ
ذ
, an epithet applied to a man, (S,)
Quick of understanding; syn.
سَرِيعُ الفَهْمِ. (K.)
فَهِيمٌ
ذ
Having much understanding; syn.
كَثِيرُ
الفَهْمِ; an intensive epithet; like ↓
فَهَّامَةٌ [except that the latter is doubly intensive]. (TA.)
فَهَّامَةٌ
ذ
: see what next precedes.
فَاهِمٌ
ذ
[act. part. n. of
فَهِمَ;
Understanding, or
knowing, a thing].
مَفْهُومٌ
ذ
[pass. part. n. of
فَهِمَ;
Understood, or
known. ― -b2- And hence,
لَفْظٍ مَفْهُومٌ
The acceptation of a word or
an expression; i. e.
the meaning, or
sense, in which it is understood: see also
مَعْنًى, in art.
عنى].
