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[155a] consider again the nature of these appearances within us? And as we consider them, I shall say, I think, first, that nothing can ever become more or less in size or number, so long as it remains equal to itself. Is it not so?

Theaetetus
Yes.

Socrates
And secondly, that anything to which nothing is added and from which nothing is subtracted, is neither increased nor diminished, but is always equal.

Theaetetus
Certainly. [155b]

Socrates
And should we not say thirdly, that what was not previously could not afterwards be without becoming and having become?

Theaetetus
Yes, I agree.

Socrates
These three assumptions contend with one another in our minds when we talk about the dice, or when we say that I, who do not, at my age, either increase in size or diminish, am in the course of a year first larger than you, who are young, and afterwards smaller, when nothing has been taken from my size, [155c] but you have grown. For I am, it seems, afterwards what I was not before, and I have not become so; for it is impossible to have become without becoming, and without losing anything of my size I could not become smaller. And there are countless myriads of such contradictions, if we are to accept these that I have mentioned. You follow me, I take it, Theaetetus, for I think you are not new at such things.

Theaetetus
By the gods, Socrates, I am lost in wonder when I think of all these things, and sometimes when I regard them it really makes my head swim. [155d]

Socrates
Theodorus seems to be a pretty good guesser about your nature. For this feeling of wonder shows that you are a philosopher, since wonder is the only beginning of philosophy, and he who said that Iris was the child of Thaumas1 made a good genealogy. But do you begin to understand why these things are so, according to the doctrine we attribute to Protagoras, or do you not as yet?

Theaetetus
Not yet, I think.

Socrates
And will you be grateful to me if I help you [155e] to search out the hidden truth of the thought of a famous man or, I should say, of famous men?

Theaetetus
Of course I shall be grateful, very grateful.

Socrates
Look round and see that none of the uninitiated is listening. The uninitiated are those who think nothing is except what they can grasp firmly with their hands, and who deny the existence of actions and generation and all that is invisible.

Theaetetus
Truly, Socrates, those you speak of are very stubborn


1 Hes. Theog. 750 Iris is the messenger of heaven, and Plato interprets the name of her father as “Wonder” (θαῦμα).

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